1. “Those wolf-men emerging in the final manifestation represent that most dissembling sect which the whole world has unanimously condemned. And that this very sect and its related offshoots nearly always were the sponsors of all evil, seeking nothing less than sole domination over all the Earth, is too clear to require further comment. (From Hell to Heaven, chap. 94) DISCUSSION BETWEEN A JESUIT AND BISHOP MARTIN. -ADVICE TO A SISTER OF CHARITY WHO IS AFRAID OF HELL. (A Jesuit steps forward and says): "Noble friend, you do not appear to think much of arts and sciences, considering your dislike of the worthy Ladies of the Sacred Heart. They are the only female order that indulges in sciences and arts from early morning till late at night, and, consequently, they come closest to our order of the Society of Jesus. Dear brother and friend, you should really treat these ladies with more respect and love."
0 Comments
[4] When you will go to someone in My name, and he listens carefully to you, and believes also what you tell him about Me, but after accepting My teaching he does not say to you from his heart: ‘Stay with me, dear friends, and eat together with me’, then do not stay there. For I will also be scanty with My blessing to the one who is scanty with you, while you were not scanty with My Word which is of the greatest value for the life of his soul. Because faith in Me becomes alive and active by the works of love.
[5] The one who will love you for the sake of My name, will also love Me, and I will love him in return, and My blessing will from then on be over him. However, the one who will hate and persecute you, will also hate and persecute Me in you. But it will be in vain that he will kick against the pricks1, and will harm himself so terribly that by these wounds he will come into the death and the ruin of his soul. [6] For the sake of My name and My Word, you should not ask for yourselves any honor or reward from no one, but the one who will dishonor you and will harden his heart against you, will do that also against Me, and I will also be like that against him. [7] What I give to you for nothing, give that also for nothing to others. But that which is offered by the love of enlightened people, accept it, and thank Me for it. For it is only My love in the heart of men who will give it to you. And thus do also not despise the smallest gift. [8] However, never seek earthly gain for the sake of My name and word, neither any worldly kingdom of worldly rulers. For firstly, My Kingdom is not of this world, and secondly, by receiving the earthly gain that you sought to receive, and having received a kingdom of this world, you would have already received the reward of life for your soul, and then you should not expect any further reward from Me from the Heavens. CHAPTER 13
The swing at her corresponding image. Ceremonial religion cult and the worldly life. [1] You must have already more than once have seen such a monotonous garden airship, very well known to you by the name of 'swing'; you would also have taken part in such a repetitive journey. What have you felt when such an airship was diligently pushed to and fro by an artful taskmaster? You say: We felt anything but pleasant and when we left the vessel, we almost vomited due to the terrible swinging journey! For this reason, we also lost any desire to ever again take part in such an airborne journey. [2] I say: your description is very good and we will be able to use it very well for our purpose. Have you ever questioned yourselves what would become of such a swing if it would be brought into rapid motion by the enthusiastic pusher? You say: oh yes, then she would tip over, with the result that it fares badly with the airborne travelers. I say: good, also this tale we will be able to use very well. Give us regarding this yet a third question, namely: how far do the travelers in such an airship travel? Answer: after hours of moving to and fro, they have come so far that they get off at the same point they started out from. What kind of journey is that? Answer: An imaginary journey, for you, are in fact put in motion, but do not progress any further than the swinging length of such a ship and one would have to succumb to be even laughed at by a snail, whom, even with an incomparable slow creeping motion, would make more progress in a few hours than the full length of the swing's furthest reach. Likewise, do we see in the sphere of our hospitable friend how a multitude of people let themselves be wildly swung to and fro in great swings. Have a look: if the swing still swings with moderation, the swingers calls out to the commander: swing harder, harder! But when the swing reaches almost half a circle, all are screaming: stop, stop, otherwise the swing might top over and then we are lost! [3] Do you not yet see something in this strange image? O it stands so clear before you as a sun before the eyes! If you would just have a look at the ceremonial religious cult, you will immediately understand our image. [4] A child, born and baptized in such a ceremonial church are spiritually seen, already put in such a swing and when he lays in it, the swing is gradually put into increasing motion. Because of the motion, the person thinks that he is making heaven knows how great progress and he is going forward! At first glance can anyone see how far such a journey will go! This airship hangs between two pillars. The one means the so-called rock of faith doctrine, the other though, the necessity of state and politics. Both are planted as solidly as possible and connected by crossbeams. As such continues the journey between these two pillars and no man can move himself any further as the length of the rope onto which this meaning full airship hangs. Some swingers quickly become nauseous and jump off at the very first repose by which they can benefit. A very few leave such a transport device for good. Only those having vested interest in such a device stays in it pro forma, allows themselves for appearance's sake to be restfully pulled to and fro and praises and exalts such a device, whose movement is, according to them, exceptionally beneficial for your health. By that they also attract strangers and tell those so foolish, to get into the traveling device: would you want to fully experience the enjoyment and perfect satisfaction of such a journey, you must let yourselves be blindfolded. Since that then deceives many to go and sit in such a device blindfolded, it happens that they enthusiastically begin to call out: Yes, only now we begin to understand how much secrets are kept behind the monotony, for the going to and fro have stopped and we are flying through infinite space. This just must be a wonder! Who would ever have dreamt that there would be something so great, behind something so monotonous? 1. “Those wolf-men emerging in the final manifestation represent that most dissembling sect which the whole world has unanimously condemned. And that this very sect and its related offshoots nearly always were the sponsors of all evil, seeking nothing less than sole domination over all the Earth, is too clear to require further comment. (From Hell to Heaven, chap. 94)
DISCUSSION BETWEEN A JESUIT AND BISHOP MARTI. -ADVICE TO A SISTER OF CHARITY WHO IS AFRAID OF HELL. (A Jesuit steps forward and says): "Noble friend, you do not appear to think much of arts and sciences, considering your dislike of the worthy Ladies of the Sacred Heart. They are the only female order that indulges in sciences and arts from early morning till late at night, and, consequently, they come closest to our order of the Society of Jesus. Dear brother and friend, you should really treat these ladies with more respect and love." (Bishop Martin): "Why should I treat those silly, conceited females with more respect? I have shown them too much respect already! Actually, they should be sent packing for another million years until they forget their foreign languages, which might do them a lot of good. "[1] All of them said: “Yes, truly most wise Lord and Master. Thus the true and perfect penance is and remains the only real cure for the soul (sacramentum), and all the rest is nothing and has no value for life. This we all can see now well and very clear. But what do You, o Lord and Master, think about the strict penance in sack and ashes? Are the sack and ashes necessary for a strict penance?”
[2] I said: “These are quite as unnecessary as it was unnecessary from your side to ask Me about this, since I have already told you clearly wherein the true and for Me valuable penance of a sinner consists. What kind of sanctification can a sack and ashes offer man for his soul? A sack and ashes were instituted by the elders as symbolic images under which the right penance has to be understood, because the sack stands for the outer humility and the ashes for the true inner humility of the soul. But only the carrying of a sack and the strewing of ashes on the head has given man quite as less sanctification as fasting and castigating. Like a soldier who creeps away in a safe hole out of fright and fear for the enemy instead of courageously accepting the fight against him, will most probably not be crowned with a crown of victory. [3] For this reason: away with sack and ashes, away with castigating and fasting, and away with the sacrificing of goats, and away with all the other temple sacrifices for the forgiveness of sins, for those do not have the least of value for life for Me. However, instead of this, one should display a firm and inflexible will for a true inner improvement of life, as well as a living love for God and fellowman, and the full faith in God and His incarnation in Me, for only this sanctifies man and makes the soul strong, giving him to live entirely in My Spirit that prevails in him. [4] Remain with this, and teach it also to all other nations, then you will save Me from sending the threatened judgment over all the heathens in later times. However, you should not shudder and tremble before the people, but with a good and courageous will you should proclaim to them openly the full godly seriousness of the truth. And even if you should not be able to oppose effectively and successfully all the heathens in a short time, the pure truth will very well be able to do that in future times. Because the great judgment over the kingdom of the lie that I have announced, consists in the victory of the truth. And that will not be a different truth than what I am proclaiming to you now. "[1]. I said: “Precisely for this reason you have to proclaim the truth to the people. Whoever will accept it, will be free and blessed. However, those who will not accept it will therefore continuously remain in their sins and in the judgment and the spiritual death thereof.
[2] I do not compel you to teach these truths of life to all people in a very short time, so that they also should live completely according to it. For the time being I only have given this to you in order to understand the secret of God’s Kingdom, and not also in this time to all the terrible blind people. Later however, you will meet a great number of people who will join you with all diligence and who will work together with you for the sake of the truths that I have proclaimed to you. [3] However, concerning the confession of guilt before the priests as such that was mentioned by you, as they are now they are wicked and thus completely objectionable because they do not improve the people but they only make the people to persist in their sins until their end. But I am not against it when a weak person, whose soul is sick, will voluntarily and honestly confess his weaknesses and faults to someone with a healthy soul who is stronger than him, because the healthy person who is strong of light can then out of true neighborly love easily convey to him the real way by which the soul of the weak fellowman can become stronger and healthy. Because in this way, a person can be a real savior of souls. However, I am not making a law of it, but with this I am only giving you a good advice. And whatever I am doing, do likewise and convey the truth to everyone. [4] The confession of sins alone will not purify a person from his sins, no more than when a physically sick person will be made healthy when he tells the doctor about his disease and how he has caught it, even if he does it in all sincerity. But he should listen to the advice of the doctor who is wise and has much knowledge, and then also follow the advice faithfully and avoid everything in the future that was the cause of his disease. "[1] All of them said: “Yes, truly most wise Lord and Master. Thus the true and perfect penance is and remains the only real cure for the soul (sacramentum), and all the rest is nothing and has no value for life. This we all can see now well and very clear. But what do You, o Lord and Master, think about the strict penance in sack and ashes? Are the sack and ashes necessary for a strict penance?”
[2] I said: “These are quite as unnecessary as it was unnecessary from your side to ask Me about this, since I have already told you clearly wherein the true and for Me valuable penance of a sinner consists. What kind of sanctification can a sack and ashes offer man for his soul? A sack and ashes were instituted by the elders as symbolic images under which the right penance has to be understood, because the sack stands for the outer humility and the ashes for the true inner humility of the soul. But only the carrying of a sack and the strewing of ashes on the head has given man quite as less sanctification as fasting and castigating. Like a soldier who creeps away in a safe hole out of fright and fear for the enemy instead of courageously accepting the fight against him, will most probably not be crowned with a crown of victory. [3] For this reason: away with sack and ashes, away with castigating and fasting, and away with the sacrificing of goats, and away with all the other temple sacrifices for the forgiveness of sins, for those do not have the least of value for life for Me. However, instead of this, one should display a firm and inflexible will for a true inner improvement of life, as well as a living love for God and fellowman, and the full faith in God and His incarnation in Me, for only this sanctifies man and makes the soul strong, giving him to live entirely in My Spirit that prevails in him. [4] Remain with this, and teach it also to all other nations, then you will save Me from sending the threatened judgment over all the heathens in later times. However, you should not shudder and tremble before the people, but with a good and courageous will you should proclaim to them openly the full godly seriousness of the truth. And even if you should not be able to oppose effectively and successfully all the heathens in a short time, the pure truth will very well be able to do that in future times. Because the great judgment over the kingdom of the lie that I have announced, consists in the victory of the truth. And that will not be a different truth than what I am proclaiming to you now. "[1]. I said: “Precisely for this reason you have to proclaim the truth to the people. Whoever will accept it, will be free and blessed. However, those who will not accept it will therefore continuously remain in their sins and in the judgment and the spiritual death thereof.
[2] I do not compel you to teach these truths of life to all people in a very short time, so that they also should live completely according to it. For the time being I only have given this to you in order to understand the secret of God’s Kingdom, and not also in this time to all the terrible blind people. Later however, you will meet a great number of people who will join you with all diligence and who will work together with you for the sake of the truths that I have proclaimed to you. [3] However, concerning the confession of guilt before the priests as such that was mentioned by you, as they are now they are wicked and thus completely objectionable because they do not improve the people but they only make the people to persist in their sins until their end. But I am not against it when a weak person, whose soul is sick, will voluntarily and honestly confess his weaknesses and faults to someone with a healthy soul who is stronger than him, because the healthy person who is strong of light can then out of true neighborly love easily convey to him the real way by which the soul of the weak fellowman can become stronger and healthy. Because in this way, a person can be a real savior of souls. However, I am not making a law of it, but with this I am only giving you a good advice. And whatever I am doing, do likewise and convey the truth to everyone. "9. The disciples, however, step up to Me and say, ‘Look, what a dear woman and what a loving mother. She is now already forty-five years of age and looks as if she were hardly twenty. What great loving concern, and how her truly holy purest bosom swells with mother-love. In truth, a woman of women of all the earth.’
10. Say I, ‘Yes, indeed, she is the First, and there will never be another like her. But it will also happen that more temples will be built to her than to me and she will be worshiped ten times more than I and people will believe to be able to attain salvation only through her. 11. Therefore, I now do not want her to be praised too much. She knows that she is the mother of My body and is also aware of who is behind this body which she has brought forth. 12. Hence be very good and nice to her, but beware of according her any divine adoration. 13. For, notwithstanding all her very best qualities, she is still a woman; and the gap from the best woman to vanity is only very narrow. 14. And any kind of vanity is a seed of pride from which has come, is still coming and will always be coming all evil into the world. Therefore, keep in mind what I have now told you also where the mother is concerned.’" (GGJ I, chap. 108) "Where the confession of sins to a priest that you touched on is concerned, it is bad and should be condemned in its present form, for it does not reform men but merely makes them persist in their sins to the end of their lives. Yet again I also am not saying anything against a person who is weak and sick of soul faithfully confessing his weaknesses and faults, so that a man who is sound and strong in the light can then, out of pure love for a fellow man, easily provide him with the true means that will help the weak man's soul to grow strong and a. In this way, one man can become another's true saviour of soul. Yet I also do not make this a law, but merely give you good advice; and whatever I do, you shall do as well, and teach the truth to everyone." (GGJ VIII 43, 4)
„The best way of achieving remission of sins is no longer to commit the sins, and truly to repent of those committed in the past, to give alms to the poor for this, and forgive all one's enemies from the heart and pray for them in the spirit and in truth. For when a man repents of his sins, I, too, repent of having to punish him for them. Alms will in any way cover the greatest multitude of sins. And who forgives shall also be forgiven, and if his sins were as the sand of the sea and the grass on the ground. Those then are the only ways in which any sinner can achieve forgiveness of sins without any need for confession, and there are no others." (Himmelsgaben II p. 321 f.) |
NEW REVELATION ExcerptsFundamental Teachings
Categories
All
Archives
March 2019
|