09] O you My three most dearest tenderlings, I am your true, eternal, holy, most loving Father! But behold: Just as I love you above all and you are more dear to Me and worth more than all the heavens and suns and worlds, in the same way also always love all your brothers and sisters; for they are all My children as you are!
10] Behold, I love you so much, that, if it was possible and necessary now, I would lay down My life, to give it to you forever! 11] Thus also love Me, your good Father and all My children for the sake of Me because I as the Father love them so much! 12] Do not judge them; for I will indeed not judge anyone, but give each one a freest life of love forever. This is My will; respect it henceforth! (HHG vol. 3, chap. 79) 17. "Whoever is with Me, as you now are, has everything! 18. "Behold, My dear Ghemela, I love you so as if in the whole of vast infinity I had no one else I could love, except you. But it is not like that, for there are many beings in infinity that love Me as you do and are loved by Me as I love you. And everyone who receives from Me has with that which he has received from Me more than sufficient for all Eternities of eternities. 19. "As you now are satisfied and happy in your pure love for Me, all will be in their own way who love Me alone and through Me all their brothers and sisters completely like Me. (HHG vol. 1, chap. 182) 6. "Behold, My love for you and you all is so great that from its fire the endless spaces of creation, filled with countless solar regions, are ignited. Yet all these suns are only the minutest spark of My love for you and you, out of your excessive fear and anxiety, do not dare give Me the demanded answer! (HHG vol. 2, chap. 59)
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[1] AS man goes on for life, being still blind and unripe in the world, he resembles a stalk of corn that starts its development from the germ. When, through the influence of the sun, it has grown out only 1 span above the earth’s surface, nothing can be seen yet of a fruit-bearing ear, but through the increased influence of the sun, soon the ear becomes visible, which becomes also fuller and more perfect, it blooms and sets the grains of corn, which ripe to the stalk and in the little husks to become the strong and life-bearing grains of wheat which, when they are completely ripe, loosen themselves completely from the stalk and also completely from the little husks, and as such they are free in it.
[2] Once the grain has become completely ripe, the stalk and the ear die. Why actually? Because all its former outer life has passed into the true inner life of the fruit in the grain. And therein are now also the roots and the stalk that grow up, in every stage of its growth towards perfection up to the complete ripeness. And this not only one time but multiple times, for otherwise a grain that was put into the soil would not be able again to bring forth in ever greater quantities everything that is necessary for the growth and the ripeness of the grain. [3] Did you ever experience, that in the stiffened cold winter, in the weak light of the sun, the moon and all the stars, a stalk of corn with its ear and grains have grown up from the soil to complete ripeness? This is impossible in the winter, just like it is impossible when a person under the numberless different little lights of the so highly praised worldly wisdom can ever come to the true inner ripeness of life and liberation. The summer of life must come over him, together with the preceding spring. The latter consists of the faith that becomes more and more alive through good deeds, just like the summer, which brings all the fruits to complete ripeness, consists of the ever more powerful love for God and from that for fellowman. [2] I have already once told you that in all My actions, the far deeper and more hidden secrets of My Being are in the flesh of the earth. For the words I have put to everyone's understanding; but not so with My actions. Not even My brothers understood it until the Holy Spirit came upon them; and when they understood them, they were also told by the Spirit, that they should not tell the deep meaning of the deeds to anyone, because the world can and will never grasp it.
[3] And so it is with this fact! If I want to fully show you the deepest sense of it, then you would have to overwrite the whole surface of the earth three times, just to cope with the introduction. But to the full meaning of this fact, a whole solar area would have too little room to hold all the books that would be written about it. But you can surely deduce from this, what is behind such deeds! [4] But when it is already said of a word, as it is like a seed that is sown in the earth and brings forth many fruits, what can there be said of a real deed of God?! For there is a difference between the "God said: 'Let it be!' And then it followed: 'It was.' (Explanation of Scriptures, chap. 29) [6] But since these words have been spoken not only by the man Jesus, but by the Son of God, or by the eternal Wisdom of the Father, there is, after all, a very profound and very Divine, spiritual heavenly meaning behind them, which, however, you are just as little able to grasp in its full depth as so many other grounds of action of the God-man! 42. THE PLAN OF CREATION AND SALVATION REVEALED
NOTA BENE: Many will ask the question here why I actually called the souls of My disciples out of their bodies to make them witness this event. This was because of 2 reasons. [2] Firstly, when they wake up, they should not remember this during their life on Earth, for that would have been unnecessary for them, even harmful for their further development, and secondly because the soul can only perceive his former levels of development in his free condition. What matters is the last mentioned, so that these souls could completely recognize Me as their Lord and Creator and would ask Me to protect them. Lucifer had to realize that he was losing more and more followers and that his power became ever weaker. [3] Now here is the moment to understand the following and explain very clearly who and what Lucifer actually is, how one should visualize him and how he can be overcome in every individual, for only when these most important questions are correctly and clearly answered is it possible to understand the creation, My descend to this Earth, and My suffering and dying. So, while putting aside every other opinion, let the world listen to the great secret of My plan of creation and salvation. [4] When the deity had found Himself through processes that will always remain hidden to you, and became aware of His creative and all-encompassing Spirit, a mighty surging and pushing arose in Him and He spoke in Himself: ‘I want to put My ideas outside of Me, so that I will be able to see from this what My powers can do.’ For as long as there is no activity, the deity can only know Himself in a small measure. It is only through His works that He becomes ever more aware of His power and rejoices in it (just like every master artist can only see from his own products what is in him and rejoices in it). {14:6} Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me. {14:7} If ye had known me, ye should have known my Father also: and from
henceforth ye know him, and have seen him. {14:8} Philip saith unto him, Lord, shew us the Father, and it sufficeth us. {14:9} Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou [then,] Shew us the Father? {14:10} Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works. {14:11} Believe me that I [am] in the Father, and the Father in me: or else believe me for the very works’ sake. {14:12} Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater [works] than these shall he do; because I go unto my Father. {14:13} And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son. {14:14} If ye shall ask any thing in my name, I will do [it. (John 14) (concerning this scene, we find in the GGJ the following: [6] When evening had come I arrived with My followers. After we were joyfully welcomed by our host and his family we were brought to the hall that was mentioned and he assured us that no one would disturb us there, and we installed ourselves to prepare the Passover lamb. [7] All that was said that evening was also precisely written down by the evangelist John and it can be read there. Just a few things should be mentioned here so that one should better understand how the events took place. (GGJ Book 25, chap. 95) Chapter 185 - A Gospel On Prayer Pleasing To God
WHEN CYRENIUS had heard this from Joseph, he turned to the little Child resting on his arms and said to Him, 'O my life, my all! May I then not pray to You, my Lord and my God?' And the little Child answered, 'Oh yes, you may indeed do that - but not with all manner of never-ending exclamations, but only in your spirit, which is your love towards Me, and in its truth, which is the true light that streams forth from the flame of love! Do you really suppose that I become more opulent, mightier and greater by the prayers of men than I already am without such prayers? 'Oh see, that is just why I have appeared out of My eternal infinity in this body, so that men should pray to Me more with their love - and should therewith spare their mouth, their tongue and their lips! For that kind of prayer degrades the worshiper as well as the worshiped, because it is dead nonsense, a characteristic of the heathen! What after all do you do with your good friends and brothers when you gather with them? See, you are delighted to see them, greet them and offer them hands, breast and head. Do the same with Me also, and I shall eternally ask nothing else of you! And now be wholly of good spirits, look around a bit after your children and inquire of them a little as to what they have already learned, and you will have greater joy thereat and will also prepare Me a greater joy than if you were to sigh and exclaim a hundred times on end!' 'Oh see, that is just why I have appeared out of My eternal infinity in this body, so that men should pray to Me more with their love - and should therewith spare their mouth, their tongue and their lips! For that kind of prayer degrades the worshipper as well as the worshipped, because it is dead nonsense, a characteristic of the heathen! What after all do you do with your good friends and brothers when you gather with them? See, you are delighted to see them, greet them and offer them hands, breast and head. Do the same with Me also, and I shall eternally ask nothing else of you! And now be wholly of good spirits, look around a bit after your children and inquire of them a little as to what they have already learned, and you will have greater joy thereat and will also prepare Me a greater joy than if you were to sigh and exclaim a hundred times on end!' (The Childhood of Jesus) [1] Listen, if it is sure that God as Creator of all beings – yet different from all other beings who were created by Him – was, is and will be eternal, is it then for Him an immovable necessity to remain in that particular original center? If it is already given to man to move freely with his body in all directions and even more so with his spirit, how could God in His limitless freedom restrict Himself in that wherein He gave even His created beings full freedom? I say to you: the divine infinity has the power in everything to also move endlessly free. He therefore will also have the right to change His glory into the flesh in order to be visibly and understandably present before His created human beings as an eternal entirely perfect Man. [2] But the endless glory of God does not have the power – and can impossibly have it – to create Gods outside of Himself who are completely equal to Him. For if He would be able to do that, He would be able to create besides the one endless universe also other equally endless universes, of which any somewhat clearly thinking person can already see from a distance that this is the purest nonsense. For if the first universe is endless in all imaginable directions, then where must the second equally endless universe begin? "I dwelt from eternity in My inaccessible light out of Myself. But for the sake of mankind I have stepped out of this My center and My light in such a way that, within the same center and the same light, which was from eternity completely inaccessible even to the highest angels, I came to this earth where I am now accessible even to you men and you can bear My light." (The Great Gospel of John vol. 4/122, 6 on; also vol. 4/255, vol. 4/ 57, 13 on)
"Yet this is why I clothed Myself with a body, so that I no longer appear to you as an incomprehensible and invisible God, but as a ma with whom you can talk and associate as with your peers, and I have thereby not only made you My children in My true image, but also My friends and brothers." (GGJ vol. 10, 207:11) "I must go down for the sake of the people and nobody will prevent it; for I have only come for their sake, so that they may be redeemed." (GGJ vol. 11, 63) "I, Christ, alone am the only God! Men, angels, sovereignties and powers, in fact, all things in heaven and on earth, have always submitted to Me and shall in eternity submit to Me alone, the same as all by your standards ever so vast-seeming universes are swallowed up by the one infinite space of creation compared to which they appear like a nothing." "[1] Listen, if it is sure that God as Creator of all beings – yet different from all other beings who were created by Him – was, is and will be eternal, is it then for Him an immovable necessity to remain in that particular original center? If it is already given to man to move freely with his body in all directions and even more so with his spirit, how could God in His limitless freedom restrict Himself in that wherein He gave even His created beings full freedom? I say to you: the divine infinity has the power in everything to also move endlessly free. He therefore will also have the right to change His glory into the flesh in order to be visibly and understandably present before His created human beings as an eternal entirely perfect Man.
[2] But the endless glory of God does not have the power – and can impossibly have it – to create Gods outside of Himself who are completely equal to Him. For if He would be able to do that, He would be able to create besides the one endless universe also other equally endless universes, of which any somewhat clearly thinking person can already see from a distance that this is the purest nonsense. For if the first universe is endless in all imaginable directions, then where must the second equally endless universe begin? [3] A second perfect God with the fullest endless glory is therefore quite as unimaginable as a second endless universe. And so you can clearly see that I who am now just like you walking as a Son of Man in the flesh, am not a second but only the one and the same God who I was since eternity before all created beings and also will remain in all eternity. Therefore, I cannot do anything that is contrary to My eternal glory, but everything for it. [4] If I created outside of Me two more Gods, like for instance the Son and the Holy Spirit, so that the two would be individually different from Me, then they inevitably could claim all My unlimited power, without which no God could be imagined, no more than one can imagine a second or even third endless universe that would be divided in a certain way, limiting each other. However, if this would be thinkable, then what about God’s sovereignty of which there can only be one? The Trinity in God and in man (chap. NR)
"[1] Now a Pharisee came to Me and said: "Lord and Master, in Your discussion You have said to us that Your disciples who will spread Your true teaching of life and by the laying on of hands will baptize those who have actually accepted Your teaching. That means to strengthen them in the name of the Father, who is the Love, in the name of the Word, that is the Son or the wisdom of the Father, and in the name of the Holy Spirit, that is the all-capable will of the Father and the Son. [2] I think however that by that, many different points of view can easily exist which can be prevented when all those who have become believers would be baptized by Your disciples only in Your name or only in the name of the Father, because in future times those three - although the highest and holiest - denominations will probably bring people who do not have such a good understanding to believe in three separate gods, as three divine personalities. So also, the old Egyptians have in the course of time made of the ancient pure belief in only one true God a great number of gods out of the many qualities of Jehovah. After that, the blind fantasy of the people has changed it in all kinds of individually existing and specific active divine beings. They constructed temples and after that they also honored them in a special way. But at the same time they sunk away so deeply in such an unprecedented materialism that one often attributed the most common human weaknesses and perverted passions to the imagined divine personalities. [3] This could also be the case in course of time, maybe after a few centuries when even more foolish and blinder people would start to imagine three gods, only on the basis of the denominations for the supreme conceptions that were heard during baptism. Then it would certainly not take long before one will greatly worship those three imagined gods in temples that will be specifically build for them. However, if this will happen, it will not take long before the people will also start to worship Your disciples - who they came to know by name - and also their successors in the same manner, and they will pray to them in the temples that will be build for them. According to my opinion this could be prevented in the easiest and permanent way when one should only make God known under one name to the people. What do You say about that?" |
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