(The angel, Peter, notices it and says): "Whatever could Luther have done to you that you not only despise him but, at the same time, also his faithful Bible translation, which contains nothing but the pure Word of God? 3 Even if Luther was not in every respect a man of whom one could say, 'He was a man according to God's own heart,' he was still very much better than many from your church who claim to be the most righteous and good men, but are in reality exactly the contrary! He alone had the courage in the midst of the darkest night of Babel to restore to mankind the pure Word of God, thus leading it back into the right path to the Lord. 4 Notwithstanding a few errors also on this path as a result of the closeness of Babel [Rome], his teaching of the pure Word of the Lord, compared with Rome's false doctrine, was like the midday sun against the dim light of a will-o'-the-wisp on a dark night! 5 If Luther has achieved this in the name of the Lord, tell me, what reason could you possibly have to abuse and despise this worthy man?"(Sunsets to Sunrises, chap. 5)
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1. Miklosch continues: “After a while Minerva (n.b.: Satan) turns back to Cado, saying: “Friend, I must confess that you engage my interest. There is more spirit of truth in your beautiful form and your words than you suspect. But I cannot give your words consideration until the arch-whore of the new Babylon, created by me, has been fully brought to fall. I set it up as a test of fire for all baptised in the name that is so repulsive to me, and just wanted to prove to the Deity that its doctrine too could be transformed into a most insanely refined heathendom. My work appears to have succeeded, and new Babylonians are unable to help themselves for all the night and horror; they have lost all spirit, and no further trace of Christianity is to be discovered in it. They only hold unto a brittle skeleton, killing themselves for its dead skin, inside which for nearly a millennium, no body and even less a soul with its spirit are to be found. But it has to be so: my abominations must be destroyed through their multiplying into new ones, with mankind having to be transferred into a new plantation. Once this is accomplished you can help me out and I shall be of one mind with you forever!” (Robert Blum vol. 2, chap. 175)
{5:4} And no man taketh this honour unto himself, but he that is called of God, as [was] Aaron. {5:5} So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee. {5:6} As he saith also in another [place,] Thou [art] a priest for ever after the order of Melchisedec. {5:7} Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared; {5:8} Though he were a Son, yet learned he obedience by the things which he suffered; {5:9} And being made perfect, he became the author of eternal salvation unto all them that obey him; {5:10} Called of God an high priest after the order of Melchisedec. (Heb)
THE ORDER OF MELCHISEDEK AND THE ORDER OF ROMAN CHURCH CONCERNING MARY Chapter 169 - Melchisedek, The King of Salem SOON Joel brought in the fried fish and set them on the table. 2 Joseph now placed a generous portion in front of each one and did not forget himself either; 3 but as usual he did not give a portion to the little Child who naturally received His share from Mary's portion Chapter 149
The Franciscan stiffens in his Roman doctrine Miklosch cures him with difficult questions. Now the ice breaks also in this rigid soul. Blissful astonishment at the celestial truths. 1. After a period of deepest astonishment, the count says to the Franciscan: “Friend, if this is how things are in your imagined hell, then I definitely stay there, and probably also brother Miklosch with all the others. Yonder infernal spirits of both sexes also look staggeringly beautiful. Verily, one ought not to find it too hard to put up with such infernal company indefinitely! Aye, friend, what do you say!” 2. Says the Franciscan, sullenly: “Endlessly many have already perished through such infernal sweetness, and such fate shall overtake you all! I am certainly very hungry and especially thirsty but, like Thomas, I don’t trust such kings’ peace until I have tangible proof of all these things. Because God the Lord is not going to dwell with heretics like Robert Blum and his gang!” 3. Says Miklosch: “Friend, come over to that there big window with me; I’ll show you something.” Says the Franciscan: “What is it?” Says Miklosch: “You’ll see!” Says the Franciscan: “Good, let’s go! But don’t deceive me, or …!” CHAPTER 67
Have Peter founded the Roman church! [1] What would the Augustine want to tell us and what shall he let us see? Nothing but what is important to us. We are with him; listen therefore what he shall tell us and how he receives us. His words sound as follows: [2] Be a thousand times welcome, dear friends and brothers, in the name of the mysterious trinity, in the name of the blessed virgin Mary, of the holy Joseph and of the patron of our church, the holy Augustine, who was a true apostle and follower of our Master Jesus Christ! May I, being your subject servant, ask you which pious purpose have brought you to this God-alone approved temple? Have you perhaps come here out of my order, being new arrivals, or have you perhaps come here as pious spiritual penitents for the waiving of the daily sins to escape purgatory? Are you maybe in search of the eternal rest and the eternal light, or the true spiritual living bread of the angels? Or do you wish to finally even be initiated into the higher mysteries of the trinity? To be short: whether it be one or the other which brought you here, you shall find sufficient satisfaction here for both the one or the other. For you shall very well know that there are no salvation or blessedness to be found outside of this church. [3] When Christ the Master has founded His church, He gave the keys to the heavenly kingdom to Peter alone. Our church is built upon the rock of Peter, is thus founded by Peter and by him has she been granted the power for times of all times, to save or to doom. You shall know that Christ has given the church the right to doom through the texts: “You shall sit on thrones judging the twelve tribes of Israel.” There is also written: “and whatsoever you shall bind on earth shall be bound in heaven: and whatsoever you shall lose on earth shall be loosed in heaven.” Once again it has been written: “Receive the Holy Ghost: Whosoever sins you remit, they are remitted unto them, and whosoever sins you retain, they are retained.” There are even more such texts in which the Master have given all power to Peter over humans. It can therefore not be doubted in the least that the Roman Catholic Church, founded by Peter himself, is the only sanctifying church according to the unchangeable counsel of God. Afterlife dispute with an Augustine. Peter and Paul.
[1] Now I say: Listen, my dear friend, your extraordinarily ruthless exorcism certainly has no ecclesiastical power; For as you see, we all stand, your three subterranean devils, still uninjured and completely unhurt in front of you. You can be assured in advance that we will not flee from your whole convent, a thousand crucifixes, and a hundred water buckets of holy water. For as long as we do not know the true reason on your part, as evidenced by the Scriptures, that your church is founded by Peter, we shall not be moved from here. On the contrary, we are now very much inclined to penetrate deeper into your monastery, and not to be deterred by any exorcist violence. To this end, I urge you to serve us and lead us into the chambers of your equally nonsensical brethren, as you yourself are one among them. [2] The monk speaks while making three crosses before him: God help me! I have often heard that the temptations of the devil in the spiritual world are a thousand-fold worse than in the natural world and that in the spiritual world one really gets a true idea of the great violence of the devil. What I have read about it in the sacred books, written by pious and godly men, is now literally in front of me! But I tell you, you eternally abominable devil, you persistent deceiver of God and all humans, do you think God is deceiving himself? You're wrong! But as little as God can be deceived, I cannot be deceived by you as an ever-faithful servant of God, and rather than surrender to you, I will resist you with the aid of God and with the help of the Most Blessed Virgin Mary, until your patience in fighting with me shall fail you. Therefore, you can do what you want; You will not make me forsake my church! [3] Have you not heard what the Church requires according to the authority given to her by Christ, that one must absolutely believe what she prescribes one to believe, without asking whether it is written or not written, which is also a most reasonable demand of the Church? For if the church is in possession of the Holy Spirit, and He speaks through the church, who would not believe Him if he is a sincere and true Christian? But if one were to enquire after all the principles of the Church as you do, then you should also ask, "Where then was that written what Moses and the prophets had said of God? Behold, you filthy devil, what they have said, went out from the Holy Spirit, and therefore it is and remains an eternal truth. "Where the confession of sins to a priest that you touched on is concerned, it is bad and should be condemned in its present form, for it does not reform men but merely makes them persist in their sins to the end of their lives. Yet again I also am not saying anything against a person who is weak and sick of soul faithfully confessing his weaknesses and faults, so that a man who is sound and strong in the light can then, out of pure love for a fellow man, easily provide him with the true means that will help the weak man's soul to grow strong and a. In this way, one man can become another's true saviour of soul. Yet I also do not make this a law, but merely give you good advice; and whatever I do, you shall do as well, and teach the truth to everyone." (GGJ VIII 43, 4)
„The best way of achieving remission of sins is no longer to commit the sins, and truly to repent of those committed in the past, to give alms to the poor for this, and forgive all one's enemies from the heart and pray for them in the spirit and in truth. For when a man repents of his sins, I, too, repent of having to punish him for them. Alms will in any way cover the greatest multitude of sins. And who forgives shall also be forgiven, and if his sins were as the sand of the sea and the grass on the ground. Those then are the only ways in which any sinner can achieve forgiveness of sins without any need for confession, and there are no others." (Himmelsgaben II p. 321 f.) “Hence be very good and nice to her (mother Mary), but beware of according her any divine adoration.
For, notwithstanding all her very best qualities, she is still a woman; and the gap from the best woman to vanity is only very narrow. And any kind of vanity is a seed of pride from which has come, is still coming and will always be coming all evil into the world. Therefore, keep in mind what I have now told you also where the mother is concerned.” (The Lord about Mary, His mother in GGJ vol.1, 108:12-14) "Say I: "Do not be concerned about this. After all it is the same with all that comes ever so pure from above, whether spiritual or material. As soon as it touches the ground of the earth, it becomes defiled and impure.
[11] This is what invariably happens to all spiritual gifts from the heavens. No matter how pure they may be in the beginning, as time goes by, they become as tarnished as all I have just shown you through the dirty worldly interests. [12] And the same fate also this My purest teaching will suffer; no iota of it will remain uncriticized and untouched. [13] They will destroy the temple which I am now building in the same way as the Romans will in the not too distant future destroy the temple at Jerusalem where no stone will remain upon the other. [14] This My temple I shall rebuild, but never the one at Jerusalem built of rock. However, do not trouble yourself about all this, for I know about it all and why it has to happen like this. [15] For behold, no man appreciates the light enough during the day or the heat during the summer; but as soon as it is night, the light becomes dear, and the heat is only appreciated in the cold of the winter. [16] So it is with the spiritual light and the spiritual warmth. Whoever walks about freely in the open is hardly aware of his freedom, but once he languishes tied up in prison, oh, then he knows what a great possession freedom is. [17] And look now, you My dearest Helena, the tarnishing of all that is pure is allowed because man will not recognize the value of the pure light until he is in the greatest distress. Received through Gottfried Mayerhofer on July 18, 1875
Several years after the death of Jakob Lorber, Gottfried Mayerhofer, who lived in Trieste, received valuable additional dictation from the Lord. The following text deals with part of the Apocalypse and deals with the coded language which John used. Why such a coded language? The Lord has a very simple and convincing reason: “Had I as God of Love caused the entire process of development up to this day to be written in a language common to you, the words would have died away and nobody would have cared for their spiritual meaning.” [The Lord Jesus:] “This Revelation of John or – I prefer to say - this picture of manners for the entire period, which came over your earth after My transition into the domain of the spirits (until now and My return) - this revelation has been explained, explored and set forth by many a person who presumed to be learned, but so far no one has found the right key to open up the chapters of this Holy Word, nor to judge correctly the happenings and periods, all of which had to happen after My ascent, as long as man, a free being, was lord over his own actions. Now, that we have almost reached the fulfillment of the entire prophecy and most of it is already over, I will explain to you this Revelation step by step in order that you may be able to judge for yourselves how far all of them were away from the real meaning by attempting to find out the literal sense of what can be expressed only by correspondence. As long as man does not comprehend the interpretation or the spiritual meaning of words (called correspondence), it is useless to attempt the grasping My Words in their innermost sense. |
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