"[1] The scribe said: “But how can those devils become aware of it? Can they see this Earth and also us people, and also what we are doing?” [2] I said: “Oh yes, but only that which is similar to them. I tell you: also the malicious vultures are quickly gathering where there is a good tasting bait. [3] I alone know since eternity what is necessary to make from a thought out of Me a free being, and this with the fullest godly independence. Therefore, I am also the only One to know what is necessary to entirely accomplish this supreme work. If it concerns death, judgment, human being or angel: in My eyes, all this is for the accomplishment of the main goal of My love and wisdom one and the same. Because, you know, the Eternal has always enough time for it. Surely, David said that a 1.000 years for God are hardly 1 day, but I say to you, who are now My scribe and friend: a 1.000 times a 1.000 years is for Me hardly 1 single moment. [4] Look, you are existing at this moment, and numerous times of myriads times myriads of creations like these are already finished behind us according to the natural chronology. How could you blame Me that I have allowed that you have come to birth only now during this youngest time? And further, what reproach could those make Me who I will allow to be born after eons times eons long times and eternities? [5] For I am Lord over My eternal thoughts and ideas, and I can bring them to a self-conscious life whenever I want. Because eternally I am under no law, for I am since primordial eternity the law Myself. And so, in moral matters I can issue a law that comes only from Me and which lies in My will, how and whenever I want to do this out of My love and My wisdom. [6] Who else except Me can foresee that? And who can force Me and make Me to act, except I Myself out of My eternal order?
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(Angel Raphael) "God is in Himself eternal and infinite. Endless space is solely filled with Him. He, as the most sublime, purest and greatest thought and the forever most perfect idea in-and out of - Himself can, being all this from eternity, do nothing but incessantly produce thoughts, in His whole infinity, which is full of the same; we, the 'primordial angels', however, being His to you people since uninimaginable times mature and now independent living ideas full of light, wisdom, cognition and willpower, have also an infinite number of servants under us who, as it were, constitute our arms and who recognize and promptly fulfill our will.
[2] The pure thoughts of God are the stuff out of which everything that is contained in infinity has to come into being: We originally and solely through the will of the supreme and almighty Spirit of God, - but all these things and beings hereafter through us, who were and are the first and most suitable receptacles for the from God forthcoming thoughts and ideas, which from now on we shall remain forever in a more potentized and ever more perfected form. [3] We (the 'primordial angels' ) unite the from God forthcoming living thoughts which appear to you as fiery long-tongues and which incessantly form, according to God's order in us, forms and beings. And if you are asked from where God or we, His, as it were, eternal servants and messengers, took the material stuff for the creation of the beings, - behold, there you have it before you! These serpent-like, fiery long-tongues are the spiritual building blocks from which all the material-essential contained in the whole of infinity has been made. [4] The Lord has previously shown you very clearly what this making is all about. But all this you will only understand and wholly comprehend in its fullness and clarity when you will yourselves as perfected beings stand before the Lord God in spirit and no longer in the heavy flesh." (GGJ IV, chap. 119) The fall of Lucifer and the transformation of his soul in matter
“[04] And yet there were at the end of yonder endlessly long developmental periods of the primeval spirits those who, although comprehending God’s correct educational paths, chose in the end to not want to know anything of these ways, but instead chose the much shorter one on account of temporary advantages, deviating from the path well-mapped-out by God, entering upon the path of their very own self-destruction. [05] Because the principal spirit of light, indwelt by countless other spirits of light, each one imbued most richly with countless intelligences, said to himself: „What more do I need? Within me lie all attributes as within God, and God has placed all power within me. Now I am strong and mighty over everything. He has given away everything He possessed, and I have taken over the lot. Now God has nothing left, whilst I have everything; and we are going to see whether the advantages of transgressing the given commandment are of all that short a duration after all. We should think: with our present all might and omnipotence, we shall be able to quite handsomely prolong the supposed brevity of that span to eternities. Who shall be able to prevent us from doing so? Besides ourselves, infinite space, now populated by only ourselves, carries no higher might and intelligence than our own; who should be able to contest our advantages?‟ HERE you have a word which is often thoughtlessly uttered, but the meaning of which no living being has ever grasped in its profundity. And so I will again let you have a glimpse into My universe, a glimpse into My great creation and a glimpse into My own self. Thereby you mar realize what all your sciences, all your profound thinkers, all the philosophers have never discovered, what, however, a dependent child on the guide-rope of love can easily understand. Namely this, that love was the primary factor of all that was created, and that love will always remain the sustainer and perfector of all living beings!
If I am to explain to you this word “infinity”, you must discard a great many studied concepts. And, far beyond all scientific thinking, you must ti-v to fathom the concept of this word, not in a human manner, according to earthy rational laws, but in accordance with your divine spark, as spirits and not according to finite thinking. Otherwise no seemingly finite being such as you are can ever understand the infinite God and His infinite creation. So let us begin with the word and its definition, as usual proceeding step by step. Then, beginning with a conceivable concept, one can proceed to the surmise and awareness of the Eternal, Infinite. What do you call “infinite”? “Infinity” simply refers to a thing of a condition without an end. Good, you can expand this concept in your fantasy however long and far you want and it remains for you comprehensible and thinkable as a concept. But this concept, applied to My creation or to My own SELF, is not sufficient. For now you are faced with another factor, which finds no criterion in your human brain or is unthinkable for you because you yourselves, only conscious of a beginning, must assume everything to have one. However, this cannot be applied to Me and My creation. For I and My creation have in addition to the infiniteness of the duration also no beginning. Thus the word “infinite” gains a different meaning, since it refers to two directions, to no beginning and no ending. For you, this infinity is well thinkable and comprehensible in one direction, but not in the other. 06] These now closer and more firmly tied together original spiritual, primeval substances and primeval elements start, in such an unfree condition, to feel more and more uncomfortable, become very active to free themselves, and in such world body it starts to get more fiery in especially the heavier parts. Through this fiery zeal of the pressed, originally free primeval substances and primeval elements, the more solid parts of such a new world body are torn, yes in many cases the inner becomes the outer and vice versa the outer the inner, and after many such battles, such a new world body will be placed in a more stable order, and the caught primeval thoughts and primeval ideas of God find another way to free themselves from the immense pressure.
07] And see, soon all sorts of plants and animals originate, and this goes on up to humans, where only then a great many of such primeval thoughts and primeval ideas of God find full redemption from their old judgment. Only then they recognise God as the primeval reason of all being and all life and return then as independent, most free beings - this means, if they have lived according to His recognised will - back to Him. 08] But in this pure, free and independent spiritual return on countless many and highly heterogeneous world bodies, lies the same big difference as in and between the world bodies themselves. The most perfect return from a world body to God is and remains only possible from this earth, because here every person in his soul and in his spirit can develop to completely resemble God, if he just wanted to; since he who strives for God here, shall come to God." (GGJ VII, chap. 17) "Inertia is also expressed in the second name that we could give it, namely, in substance. And the life-activity influencing it, which sustains and quickens everything, is the spirit, which is the stimulator of energy and holds substance together, and is thus the principal factor of life in its entirety.
“Substance” is nothing at all. “Substance” is too generalized a term, which, by classing everything equally, does not allow for any variation. If one wanted to define all there is in the visible world as substance, it would finally be impossible to find a single definition for combinations of dense and light, solid and volatile masses. Thus “substance” is at best represented by the great ether space beyond the earth’s atmosphere, where all the ingredients are present in solution that go into making of the world globes and the various kinds of atmosphere surrounding them. Only there “substance” is present, namely, the great supply depot for the building of the universe. However, in, on and around the earth, substance is no longer “substance”. For there are, according to the respective purpose, bound and combined elements which then, exposed to other, higher potencies, such as life, motion or force, are coerced into modification and change of form, transform themselves and appear in a new form as something different, after their activity in their former form has ceased. The special place of the Earth (chap. NR)
„[1] While we were still walking between the fields and gardens close to the neighborhood of Bethany, we soon reached a little hill, the favorite resting place of Lazarus, so that we could rest there a little in the open air since we already had walked for nearly 3 hours visiting the property of Lazarus. Then one of the Romans came to Me and asked: “Lord and Master, until now I have only listened and have not said a word, and now I say that everything that was said and explained by You, but also by this remarkable angel, and what we have seen, has given me irrefutable proof of Your direct and personal godly presence. But You also have explained the starry sky to us and by Your goodness and by the almightiness of Your holy will You have brought us in such a state that we could see the other celestial bodies as clear as we can see now the fields of this Earth with our physical eyes, and we saw people everywhere and a great number of other creatures. Yes, we noticed in the celestial bodies that we could see even many more beautiful lands and regions and people and other creatures in an also much higher perfection, and it cannot be described how much the beauty and big regularity of the forms of their habitations are exceeding those of this Earth. [2] Well, as I reflected on that, the question came into my heart how and for what reason You, o Lord, precisely on this Earth that is in every respect inferior, have clothed Yourself with a human body like the people on this Earth, while for this purpose countless myriads of the most beautiful and biggest sun worlds were at Your disposal. Would You therefore not like to give us some understandable clarification about this?” [3] I said: “Oh yes, although, by the unveiling of the material creation, namely by the description and clear explanation of the order of the suns in a shell globe and then of the whole big Man of Creation, I have shown to all of you how and why I precisely on this Earth and also exactly in this time have clothed Myself with a body. But even if I will explain it to you again, you still will not grasp it completely as long as you will not be born again in the spirit. But despite that, I still can give you a little indication about it, because I foresee that precisely this point can and also will be the subject of a very important question at issue among the future philosophers and theologians. "[1] On this invitation of Mine, one of the Jewish Greeks, who we already know, stood up and said: "Lord and Master, out of Your mouth and with Your permission, also out of the mouth of Raphael we already have heard so many enlightened truths that I really cannot think about anything else which is unknown to me, and so it will be for each one of us difficult to ask You another question about which You still would not have given any explanation. And whatever You have explained to us, is explained in such a way that even a very simple mind should understand it very clearly. Therefore, there are no more questions left that we could ask You in order to receive a more clear light."
[2] I said: "Hail your soul if he has absorbed now already so much light of life. However, if you cannot find any corners in yourself that are not enlightened, then there will certainly be someone else who still can perceive many dark spots in himself, and in course of time maybe you again also." [3] When the Jewish Greek heard that from Me, he bowed before Me and sat down again. [4] Then Lazarus said: "Lord and Master, I still have a few of those dark corners in myself. If ever You would like to be so merciful to enlighten these, that would be a great relief for my soul." [5] I said: "I already know for what you are thirsting, and I also could lay an enlightened answer in your heart, but because it here concerns the enlightenment of all who are present here, so that many a man among you would be aware if also in himself it is already a complete light, you should ask your question openly, then I also will give an audible and clear answer to everyone." "God, the Eternal Truth, is pure love and thus also supreme wisdom, as which, He has created all the worlds and all humans, out of Himself. Being pure love Himself, He wants all men to love Him above everything and - since all men are His work - to love each other as everyone loves himself.... Without the right love, man will never find God, will never recognise Him and thus be unable to approach Him. Love alone shows men the sure road to Him." (Gr. Gospel of John, Vol. 6, Ch.138)
"The divine primal energy has the might to move with absolute freedom. So It had also, no doubt, the right to clothe Its glory in flesh, in order to present Itself to the humans It has created, as a visible and comprehensible, eternally most perfect man. However, the glory of God has not, and cannot have, the power to create outside Itself other absolutely identical deities. If It were capable of that, It would have to create outside the one infinite space, other quite as infinite space, which every logically thinking person must recognise as absurd. For, if the one space is infinite in all directions, where could another quite as infinite space begin?!
Therefore, another perfect God, with the full infinite glory, is quite as inconceivable as would be another infinite space. From this you can clearly see that I, walking on earth as the 'Son of man' in the flesh, am one and the same God that I have been from eternity and shall remain in all eternity. |
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