52. REBIRTH AND THE RIGHT EDUCATION
[1] (The Lord:) “What fruit would a tree bring forth, if not the heart appealing appearances of the blossom of the first fruit would lead the way? How can fall be in the place of spring and spring in place of the fall, which normally is followed by a freezing winter? Would not the frost of winter destroy the heart uplifting blossoms and kill the hope radiating leaves together with the true fruit, which first is blessed and enlivened to become a growing being by the blossom? The wood of the tree would increase, but nobody of you would see a fruit ripening on the same! [2] And so it is also with a person and especially with his soul! Everything becomes coarse matter, of which no fruit is forthcoming, other than those which are finally chopped off and burnt as wood in the fire of judgment, to finally at least yield some ash for the use to fertilize and clean the bad and meager ground. [3] Who begins to awaken and educate his children by the mind, begins to build a house at the roof and scoops water in a bucket full of holes. It will be wet, for as long the scooper will be busy with such a vain work; however, there will never be a drop of living water left therein, and with the wonderful expressions of the soul-life there will be nothing for a long time to come. The vessel full of holes had to be blocked off one by one requiring a great deal of work, until it will hold the water. But how easily does a little not properly set plug gets bad, and in time the vessel can become completely life-water empty! [4] It should be understood as follows: A mind educated person can by a lot of self-denial bring it to an effective, subsequent education of the heart; but if he is not very careful and does not pay attention to the many stoppers, with which he patched up the many holes (earthly weaknesses) of his life-vessel, he will soonest convince himself, how the accumulated life-water has left him, and soon he will convince himself how he unnoticeably became the old person again, without any inner life-content! [5] Therefore I above all recommended to you neighborly love, which comes from the love to God! Since only this can make from your total wrongness, again people in My order. Do not be blinded by the world; since everything it gives you, is death and judgment, a fruit of the pure mind! Only love can transform you into life!
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25. "Love, love, love, and you will live forever in spirit, but die to the world! Now you have already died to the world; therefore love, love, love Me, your holy Father, forever! Amen." (HHG vol. 2, chap. 104)
7. "For truly, I tell you, from now on you will no longer see, feel or taste death; for life is a master of death, not vice versa. 8. "How should death ever become a master of life since it is devoid of all freedom and thus only a life imprisoned by a free life, tightly shackled in all parts of its being? 9. "The life of the body is death, or life that is shackled or deprived of all freedom. 10. "Consequently, whoever, like you, has vanquished the same in his flesh and subdued it in all its parts, has not he become a true master over all death? 11. "If, then, he has become a master over death, and that completely from the small toe to the crown of his head, how should he ever taste, feel, and see death? 12. "I tell all of you: He whose eyes have been strengthened so that they can see revealed all the things endlessly far removed from death, his weak eye, having no notion of what and how they are as such, already beholds all this completely out of his life and really in his very life. 13. ''Whoever can do this in and out of himself, surely cannot do it out of his death, but only out of his life. 14. "How sure he is then also of life, having thereby become life himself! (HHG vol. 2, chap. 130) 03] And Sehel said to Seth: "Life to you, life in your question! In breath I was; a tremor rummaged through the ether, the sun-belt shredded, and I was free, a life in infinity.
04] As a light I penetrated the universe, and the lifeless beings became new beings, and a new life saw in the new light, and the Father was everywhere the reason of all light and all life of the light from life. 05] And now I'm a perfect one, and live free an eternal, light-fullest, mighty life out of the life of all life in God. 06] Behold, father Seth, so it was, so it is, and so it will be and remain forever, because every future second breathes a more perfect life than the previous one! 07] Believe, father Seth, what you see and hear now, is not an illusion and no dazing of your hearing, but it's all the naked truth and fullest reality; but what you see in the outer world, is only the tree’s bark, its the shell of the truth and in view of reality it is a land whose soil is covered by dense fog and dark clouds. 08] There, however”, here Sehel pointed to the Lord, "o father Seth, is the life of life and the light of light perfectly! 09] Hearken His word; it is the reason of all beings! From His word I am and you are, and all life originates from the word of the Father. 10] When He speaks here, out of each of His words arise living realizations of endless depths, and new legions of suns and worlds begin to orbit their first never-ending circle. 11] Therefore hear what the Father says and keep His Word in you, and you all will learn it, that everyone who has the Father's word in him, also has the eternal life! 12] For his word is essence, and the tone of his speech is the foundation of all things. 13] To Him therefore eternally all honor, all kudos, all praise and all love! Amen." 14] These words of Sehel made a big impression on everyone present, and all glorified and praised the Father of life that He gave such high wisdom to the angels and such power in His grace. 15] And Adam asked Ahbel: "My most beloved and long mourned son, are you also capable of such words, as they just flowed as a mighty stream from Sehel’s mouth"? 16] But Ahbel replied to Adam: "Father of the earth of man! Neither Sehel nor I, but all in all is God, the eternal, holy Father; because our word is His Word just as His holy will is always ours! 17] Because for the spirit no word exists but only the Word of the Father, just as there is no life but only the Father's life. 18] But he who lives out of God, also speaks out of God; and thus everyone who lives out of God, can also speak the word of God and words of life! 19] But if anyone stands up and says: 'I have collected from my own ground', is a liar like the old dragon who makes the great mercy of the Father his doing by saying, ‘I am a master of the Lord and can beat Him whenever I want!', whereas he, through himself, is the most beaten being. 20] Behold, father, therefore it is quite easily possible for the pure spirit to speak and act in all the strength and power of the Father, as one loves, lives and most freely breathes in the Father! Therefore to Him all love forever! Amen." 21] This speech made Adam quite soft and Eve wept softly, and after a while Adam called out aloud: "Oh God, You holy Father, although I still like to live among your children on earth; but it would be better to be where my and Your Ahbel is!" 22] And the Lord said: "Only a little while, and you should come to rest! Amen." 23] And Adam said: "What is rest?" 24] And the Lord said: "Rest is the resurrection of the spirit to eternal life out of Me! 25] Truly, until I will not arise in you, you will remain; but when I will arise in you, then you too will arise to the light of life in the flesh of love and the word out of Me! 26] Therefore be tranquil and eat and drink until My flesh and My blood will awaken you! Amen. " (HHG vol. 3, chap. 9) [1] Agricola said to Raphael: “Dearest servant of our God, Lord and Master! As a pure spirit what is your body made of here? Is this also as with me, made up of flesh and blood?”
[2] Raphael said: “Touch me and convince yourself!” [3] The Roman examined the hands and feet of the angel and found that it was made from flesh and blood as with any other human, and he said: “Yes, there is nothing spiritual to feel. Nevertheless, you are supposed to be a pure spirit, and as such nearly as old as mankind on this earth?” [4] The angel said: “Examine me once more, and we shall see, how you will judge afterwards!” [5] Here the Roman examined the angel again; but now he no longer felt a body, and wherever he touched the angel, his fingers moved through as easily as through the air. [6] After he made this second experience, he said, highly amazed: “Ah, this can make even the most intelligent person to doubt himself! First everything was solid and now everything is air and therefore as good as absolutely nothing! Yes, but tell me – if you as such an airy phenomenon still can speak, where have you put your former, quite tangible body?” [7] The angel said: “Nowhere, I still have it precisely as before! That you felt it earlier as a solid body was my free will; and that you didn’t felt it the second time, was also my will. Since what we perfected spirits want, happens as we want it to happen, by our freedom and wisdom, either within a moment or in time according to a certain wise order. [8] Because through our love for God we are also completely in His for us endurable and recognizable wisdom and power, and as such God’s love is also our love. His wisdom our wisdom, His will our will and His power also our power. Nevertheless, there still exist unfathomable depths in God, which no created spirit can ever fathom; and if he were able to do this, he would not be blessed, because then he could not expect any increasing bliss from God. – Do you Romans understand this?” [9] Said some of the Romans: “Well, friend, even if you are a spirit, to understand and comprehend this properly, more is required than our Roman mind! Everything will be as you said it; but the actual how will have to wait until we ourselves have become more developed in our souls.” [10] The angel said: “Listen, I speak now only with Agricola and not with all of you; since I know it already that you others do not have the same comprehension. Therefore everybody should listen and be attentive to what I have to say to the one among you most able to understand, and what I’m going to show him! And as such you can speak, Agricola, but only you!” [11] Agricola said: “Yes, yes, my pure spiritual friend, basically I have more or less understood what you actually wanted to tell me: but just as the others, I have not understood it completely, but will also wait according to the promise of the Lord for better times! But this I want to know from you – subject to the condition to fully waive certain other issues, how can you rid yourself of your body through your will and still be present as before with your very tangible body? This is for me the most incomprehensible! In one moment you are actually something, but immediately afterwards you are, according to feeling, absolutely nothing, but the nothing is, nevertheless, very much the same perfected something. Yes, how can this be possible?” [12] The angel said: “This is something quite clear! We spirits in our for you imponderable pure spiritual sphere, are the actual, only real and most original something. Everything else in all material world is a produced appearance by our will, so that for your souls a persistent medium exists, as a means so that you can just like us obtain the fullest and most true freedom of life. [13] But to show you this even more clearly, Agricola, pick up a stone from the ground and hold it in your hand! – Good, now you have a very hard natural rock in your hand! You will say now: ‘See, this rock, as it is, is a most basic reality!’ Because you feel in your hand its weight and for you indestructible hardness and say by yourself: ‘This is really something!’ But I say to you, that with this your real something it is the same as with my body of flesh and thereafter with this my still spiritual body. Because the hardness and weight of the rock, which you are still holding in your hand, depends solely on the perseverance of our will. For as long as we want to keep it as a hard and heavy rock it will stay what it is. [14] But for example, if only I want, that this rock becomes – concerning the body – the same as I am, you will be able to reach through it, in the same way you have reached through my body. And if this is the case, only then has the matter of the rock, which is a product of our spirit will, reached its initial reality, whereas without it by the perseverance of my own will, it appears to you as a hard and heavy rock. So that you can understand this even better, check the rock once more very thoroughly, if it is still the same rock!” [15] Agricola said: “It is still what it was!” [16] The angel said: “How is it now?” [17] Agricola said: “Ah, I can still see it as a small cloud in my hand, but its hardness and weight is like nothing! No, this extremely strange! I could have imagined anything else, but that this could be possible! How was it possible for you to do this?” (GGJ Book 16, chap. 87) [1] The angel said: “I already have told you, that this only occurs through the perseverance of our will, and that all matter is nothing other than the perseverance of the will of the Spirit of God, no matter how diverse it may appear to you; because the various materials of matter including the elements, from which it seems it has originated and consists of, are our thoughts. Their forms and colors are our ideas which have been formed from our thoughts. Their usefulness are our concepts developed from our ideas, and the reaching of a higher spiritual goal for everything that is called matter is our intention, from which forall matter a happy destination will emerge. [2] Therefore a true and real existence can only be with us everlasting immortal spirits, and the being of matter is purely caused by us and is every moment dependent on us, as you have seen this very clearly with the rock. But you still have the small cloud on your hand, and see, and I will fill it with the full perseverance of my will, and you will have the former rock back in your hand!” [3] The angel did this, and the former, old, hard and heavy rock was back in the hand of the Roman. [4] This made an even greater impression on the Roman, and he said to the angel: “This rock I will keep as a treasure in memory of what so miraculously has happened here! But now one more question! See, there also lives a soul within me and according to your teaching, a spirit equal spirit to yours! Why can’t I through such my spirit perform what you as a spirit are able to achieve?” [5] The angel said: “Because your soul is not yet mature for that and your inner spirit has not yet fully merged with your soul! But there is something which is caused by the perseverance of the will of your spirit – which at this stage is completely unknown to your soul – and this is the construction and the temporary preservation of your body. But your soul cannot notice this, just as it cannot notice how its body is built, because its inner building master from the pure beyond cannot reveal and show this to it, since it, as already said, is not yet mature enough for it. [6] The inner spirit works incessantly towards the aim, to mature the soul as soon as possible and to make it completely free, but the spirit is not allowed to force the slightest compulsion on the soul, because then the soul would become even more material and bound, as it could ever have become through any outside influences. Therefore the soul was given its own will and mind, to be brought to the point, through outside lessons of self-determination, to increasingly rid itself by means of its own will from all worldliness and by going inside itself to walk on to the increasingly purer and purer spiritual road. [7] To the extent the soul actively walks the increasingly purer spiritual ways, to the same degree its inner, purer spirit from beyond unifies with it. And once it has rid itself from all the world completely through her increasingly purer mind and through her increasingly freer will, she has become equal and one with her spirit, the unification of which we can call the spiritual rebirth, and as one with her spirit, even though still in the body, she will be capable of what I am capable of with my spirit combined with my soul.” (GGJ Book 16, chap. 88) [1] (Raphael) – “When I as a person lived in a body for many years, I became aware of this inner path of life through the mercy of the Lord and followed it with increasing perseverance. Thereby it happened during the later days of my life, that my spirit and my soul became one, and I also became full power over my earthly body, so that I was able to dissolve it as suddenly as this rock and earlier my for you tangible body, and kept only this much of it, that you can see me with your eyes of the flesh. [2] If I again want a body like yours, I only have to want, and the body will be back again. See, I want it, and you can examine me again, and you will find that I’m firm again as I was before!” [3] The Roman did that, and found that Raphael was a complete person like before. [4] He (Agricola) then asked the angel and said: “When you were a perfected person on earth and dissolved your body, could you also recreate it back?” [5] Raphael said: “For sure, just like now; but I didn’t want to, because a pure spiritual being free of a body is endlessly more complete than in a body – even though bound by ones own will. (GGJ Book 16, chap. 89) 7] However I anticipated this and said: “I know already what bothers you and what you would like to know. This you cannot understand now because your soul is not yet free enough from the
matter of your flesh. If however he will become more unified with the Spirit of My love in you, then your own spirit will show you the place of that Kingdom where your soul can then live in his highest freedom, and will be able to act as lord and master. However, your flesh cannot understand this yet. [8] Where am I Myself now? Look, in the world created out of Me. Once you will have attained to the true, inner perfection of life, and the body, as My judgment or as the necessary form wherein you had to develop your inner life, will be taken away from you, you will be able, just like I am, to create everything out of yourself and then you will just like Me be living and existing in the world and on the place you have created for yourself and out of yourself. (GGJ Book 17, chap. 47) [2] John, delighted with the beautiful morning, said: “Lord, once in Your Heavens, will there be also such beautiful mornings?” [3] I Said: “Well, not exactly such, but there the mornings will even be indescribably more glorious and will last longer, because you cannot extend this morning, but the heavenly one can and will be eternal. For I am telling you what I have already told you often: no fleshly eye has ever seen and no heart experienced all the heavenly joy that God has prepared for those who love Him. In this earthly condition you would not be capable to bear even a little bit of it, but once that My Spirit will have penetrated you completely, then you also will be capable of bearing the morning of My Heavens with overabundant delight.” [4] John said: “Lord, in Heaven, will we see also this Earth?” [5] I said: “Not only this one, but endlessly many others as well, because you, as My children and by the flesh My brothers, will rule with Me the entire infinite creation and must of course see what you will rule.” [6] John said further: “Lord, what kind of spirits are now under Your direction ruling the infinity of Your creations? It is clear that You are the chief and original ruler but You have by Your side countless legions of the mightiest angels, like our Raphael. Are they the ones who serve You, in accordance with Your will by taking care of Your infinite creations or are there still numerous others? Then what will they do when one day we shall receive the favor to take care of the endless creation at Your side?” [7] I said: “O My dear John, you still know so little concerning the things of God’s Kingdom and you still are really childish in it. Is not the Spirit of My Father who dwells within Me the ruler of infinity from eternity to eternity? All the angels are filled with this Spirit that is and must be all in all everywhere. When you shall be perfected, could you possibly become perfected by any other spirit but by Mine? [8] Look, there are indeed an endless number of created souls, but all perfected souls are filled by only one Spirit and through this Spirit they have everlasting life, wisdom, love, might and power by which they are just like Me active in the Heavens and also are co-rulers of the worlds and their created beings in the material and endless regions of space. [9] But all this and endlessly more other things you will only be able to realize and understand once you are perfected, which will happen soon after I shall have ascended from this world in My perfect divinity and also in your divinity or to and in My God and to and in your God. [10] For I Myself must first be completely in Me, in God, the Father of eternity in order to send and give you My Spirit. As soon as it will come, it will then lead you into all truths that are still incomprehensible to you all, and then you will do the same and even greater things than I Myself am doing now. However, how that will be possible My Spirit that will enlighten your souls will teach you. (GGJ Book 17, chap. 48) ABOUT ACTIVITY, EFFORT AND SPIRITUAL EVOLUTION
« 7. Therefore, all of you should not be just idle hearers of My ?Word, but diligent doers, only then will you begin to notice its blessings within you. 8. For life is action and not stagnation of the powers on which life depends. And so life must be preserved even for eternity through the constant activity of all its powers, for in the lying-down-to-rest there is no permanent life. 9. The certain feeling of well-being you gain from rest is nothing else but a partial death of the powers needed for living. The person who then increasingly enjoys the inactive rest, especially of the spiritual life-powers, thereby also slides ever more into the arms of actual death from which no God will easily free him. 10. Oh yes, there does also exist a proper rest full of life, but that is in God and for everyone an indescribably blissful feeling of contentment to be active in accordance with God’s will. 11. The most blissful feeling of contentment and the clearest realisation to have always truly acted according to the order of God is that proper rest in god which alone is full of life because it is full of energy and respective action. Every other rest that consists in the ceasing of the life-powers is, as already mentioned, an actual death to the point to which the various life-forces have withdrawn from activity and no longer resumed it. Do you understand this?’ […] The special place of the Earth (chap. NR)
„[1] While we were still walking between the fields and gardens close to the neighborhood of Bethany, we soon reached a little hill, the favorite resting place of Lazarus, so that we could rest there a little in the open air since we already had walked for nearly 3 hours visiting the property of Lazarus. Then one of the Romans came to Me and asked: “Lord and Master, until now I have only listened and have not said a word, and now I say that everything that was said and explained by You, but also by this remarkable angel, and what we have seen, has given me irrefutable proof of Your direct and personal godly presence. But You also have explained the starry sky to us and by Your goodness and by the almightiness of Your holy will You have brought us in such a state that we could see the other celestial bodies as clear as we can see now the fields of this Earth with our physical eyes, and we saw people everywhere and a great number of other creatures. Yes, we noticed in the celestial bodies that we could see even many more beautiful lands and regions and people and other creatures in an also much higher perfection, and it cannot be described how much the beauty and big regularity of the forms of their habitations are exceeding those of this Earth. [2] Well, as I reflected on that, the question came into my heart how and for what reason You, o Lord, precisely on this Earth that is in every respect inferior, have clothed Yourself with a human body like the people on this Earth, while for this purpose countless myriads of the most beautiful and biggest sun worlds were at Your disposal. Would You therefore not like to give us some understandable clarification about this?” [3] I said: “Oh yes, although, by the unveiling of the material creation, namely by the description and clear explanation of the order of the suns in a shell globe and then of the whole big Man of Creation, I have shown to all of you how and why I precisely on this Earth and also exactly in this time have clothed Myself with a body. But even if I will explain it to you again, you still will not grasp it completely as long as you will not be born again in the spirit. But despite that, I still can give you a little indication about it, because I foresee that precisely this point can and also will be the subject of a very important question at issue among the future philosophers and theologians. "[1] The full second and well distinguishable higher degree of vision and feeling of the soul takes place in the physical life as well as in the dream when the spirit in the soul becomes just as active as the spirit of a plant in the grain of seed when it started from its actual soul, resting in the flesh of the grain, to form and to let grow the roots in the soil and the little leaf germs above the soil. Then the soul begins to unfold to a real form and penetrates on the one hand in itself, just like the roots of a growing plant are penetrating into the soil and begin to suck in the right food from the godly power in it, while on the other hand the plant itself, thus fed from the inside – as a result of that inner feeding from the pure, true and living godly power – will in the sphere of light lift itself up and develop itself higher and further to the ultimate completion as the actual and real form of the being of the soul.
[2] But all this happens by the continuously increasing activity of the spirit in the soul, which will by this unite more and more with the soul. In this condition of the soul, his vision and feeling is no more a vague sensing but already a light and clear becoming aware of all life conditions and of the relation in which they are to his own life. [3] In this second and higher degree of vision, man knows himself and also God, and he can then also vision the spirits of respectively the souls of the already deceased ones as well as the still living people in the flesh and also see how they are. The visions of such a person will then not be material and unreal, but spiritual, pure, true and consequently real, and there will only be little difference between the clear seeing in an awakened condition and that of the bodily sleeping condition of a person. "[1] I said: “You have well understood My words by answering your first question, and in the revelation that I have made to you, you have found a striking and true application for your life, in such a way that I Myself could not have given it more clearly to you. And so, whoever – as you have said – will enter through the tight little door in himself, will also in full reality be reborn in his spirit for eternal life. But now that you have so clearly and well understood this revelation that I have given you, it is almost a wonder that you also did not perceive and completely found within you the complete answer to your second question.
[2] Look, when the human beings of this Earth are, compared to the endless great Man of Creation what the positive little chamber of their heart is compared to the whole size of their body, which indeed lives also and is active according to the requirements of the intellect, the will and now and then also that which is of the instinct, then your second question can surely very easily and clearly be answered.” [3] The Roman said: “Yes, yes, Lord and Master, this almost seems to be so now to me. I have the feeling that I already know it, but still, actually I do not know it yet. Therefore, please have for me and for all of us the goodness and mercy to lead us on the right way.” [4] I said: “Well then, good, I will do it. Look and listen. "Every human has an immortal soul in which dwells an even more immortal spirit. So that the soul, as a spirit developing out of matter, can become fully at one with the Primordial Spirit of God called 'love', the soul must strive spontaneously to firstly free itself from matter and all its demands whatsoever and in all its aims and actions be governed by the purely spiritual and, secondly, keep striving solely to unite with the spirit of God's pure love within it.
How does man become aware that his soul has united with its indwelling true Spirit of God? - That he verily easily perceives within. When you no longer feel within yourself any pride, any unnecessary ambition, thirst for glory, envy, greed, love for splendour and self-love, but instead feel all the more living, true love for the fellowman and for God and a true, heart-warming joy when in an emergency you have shared all that you possess with your poor, suffering brothers and sisters; indeed, when you feel great sorrow in your heart for not being able to help some poor, when God means everything to you, but the whole earth with all its treasures nothing, then your soul has already united with the Spirit of God within, has attained to perfect eternal life, is wise and able, wherever necessary, to perform miracles by merely willing it." (GGJ V/51, 3 on) |
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