(explanation of the methods of healing used by Bernhard Luger)
? What is the help for the helpless sick?
We are helping through:
At the beginning, this offer was conceived for sick people from countries in which the healthcare system is in a status of collapse.
Now, it is offered for the following:
- People who don’t have money for medical consulting and treatment
- People who don’t have money for hospitalization
- People who don’t have money for drugs (allopathic medicine)
- People who don’t have money for health inssurance
- People who were send for years from one doctor to another, but didn’t receive the expected help
- People who assumed the resposibility for their own health
" But I said: “Yes, yes, such a wine is a strengthening drink, but only when it is taken with moderation and on time. But for those who are immoderate in drinking wine and get drunk, it is then no more a strengthening drink but a drink that weakens his whole body. Therefore, always drink this drink with moderation in My name, and then it will also strengthen you for the eternal life of the soul. But in the immoderate usage of this drink, the evil spirit of lewdness and fornication lays hidden. This spirit does not awaken the soul to life, but makes him dead for the true spirit of life from the Heavens and makes the spiritual rebirth of the soul in the spirit from the Heavens nearly impossible on this Earth. Do also remember that.” (GGJ Book 19 chapter 23)
" I said: “Then stay, I will take care of all the rest, for truly I say to you: whose attitude and faith will in future times not be as yours, his soul will hardly be able to acquire the Kingdom of God. If you will always stay in this manner with Me in your heart, I will always stay with and amongst you, powerfully active in the spirit, and with those with whom I will stay, they will never have to suffer want or need, not what concerns their earthy needs and still less what concerns the needs of their soul.
 Want, need and all kinds of misery I only let come among the people when they totally have left Me, and have become partly dark and foolish idol worshippers and partly totally selfish and ungodly worldly men. Because need and want will force men to think about the causes of their misery and make them inventive and clever, and in this manner there very soon will appear sensible and wise men among a people who will open the eyes of their fellowmen and will show them the source of the general misery. Then many will leave their paralyzing laziness in order to arm themselves for the battle against the loafers who became powerful, who rule as tyrants among the nations that they have made blind and who are the actual instigators of the general misery on this Earth. Often through hard battle they will be completely conquered and expelled or at least be forced to give the nations such laws that will allow them to live in a decent way. And so happiness and wealth will then always begin among men according to the measure that they have returned to their way to the only true God.
 A 2nd sign of My presence with you is that you also, out of love for Me, will love your neighbor and fellowmen, young and old, " I said: “Yes, and that will also be so unto the end of the times of this visible world. But you will not have only one sign, but several signs by which you can see that I am present in spirit with you, amidst you and in you. Those sure and never deceiving signs will always and eternally be the following:" I said: “Yes, and that will also be so unto the end of the times of this visible world. But you will not have only one sign, but several signs by which you can see that I am present in spirit with you, amidst you and in you. Those sure and never deceiving signs will always and eternally be the following:
 Firstly that you will love Me more than no matter what in the world. For if someone loves anything in the world more than Me, he is not worthy of Me, but whoever loves Me truly above all, is, through that real love, in Me and I am in him.
"What you wish to know is, in one respect [practically] a minor thing, as it is in the opposite [spiritual] manner not exactly of great importance. For example, take a tree that has drawn out of the soil some vile, spoiled, and against-its-nature not congenial sap. Soon, you will notice that the leaves of the tree come forth malformed and withered, and moreover its sprigs, branches, and trunk are surrounded by all kinds of unpleasant and parasitic plants. If someone only has superficial knowledge of arboriculture, he will, with certainty, come to the conclusion that a grafting with other sicker and weaker plants will definitely not make the tree well, but in the end, one will totally destroy the other.
Or, if someone who already has poison in his body or who had poison administered, that he will get well through the same poison that already took three-quarters of his life. Then the additional administering of the same poison will be sufficient to take the last quarter of the already poisoned human being.
Is it not obvious that with the tool of death, you never fight against death, instead, you fight at all times only against life?
"Every kind of unnatural death is an act of violence, and through this act occurs a decomposition of a large amount of specifica which, during the quiet life of the animal, harmlessly slept and was bound in the body and in the blood of the animal. This is how I organized the life of an animal. Through a violent death, the blood as well as the flesh is being changed. Processes occur which are partly being removed through the cleansing process of the fire during cooking and roasting, but they are never totally eradicated. It is, indeed, thankful that after ingestion, the body immediately reacts with particular emerging ailments, especially after eating the flesh of wild animals killed in fear and excitement.
A much deeper reason regarding meat-eating lies in the fact that animals of any kind and species are just as different in this disposition as are human beings. Because, there are peaceful and vicious, quarrelsome and good-natured animals, it is therefore self-evident that the flesh of one animal must be quite different than the flesh of another.
Whosoever is capable of abstaining from eating meat, or eats it in moderation, protects himself in this manner from a multitude of spiritual specifica, or elements, whereas another human being thoughtlessly fills his stomach with it. As far as the spirit is concerned, through vegetarianism, he provides the soul with a healthy body, while another human being is prone more to ailments and maladies, wherein the cause presents a puzzle.
"Impure spirits, partly those who already once lived in the flesh in this world, but for the greater part those nature-spirits which have never been begotten in human flesh, are everywhere-in the air, upon and in the earth, in the water and in the fire, in stones, metals, plants, animals, and also in the blood and flesh of human beings. This is why human beings should not eat the flesh of suffocated and unclean animals.
In an emergency, the flesh of unclean animals can be eaten, but first it must be well-cleansed and marinated in salt and good herbs. Then it should be smoked in good herbs, in order that the flesh is free of unclean spirits.
The flesh of predatory animals is harmful for human beings, regardless of all My advice in respect of the aforementioned precautions, since the unclean spirits can never be entirely removed from this flesh.
Human beings should also not drink water from unclean springs, and they should keep their wells clean, just as Moses strictly ordered the Israelites to do in My name.
13 July 1870
"Here you have again three words which, taken in the natural sense, are easy to decipher in their true meaning.
Health signifies the normal state of your vegetative life when all organs fulfill their functions as they should, thereby not preventing you from following your calling or hindering your spiritual development and material occupation.
Health, true health, is only found in a body when man is unaware of the movements and functions of his organs. Where a disturbance sets in these movements, one or more organs involved act in a contrary sense. It causes you discomfort or pain, the soul becomes sad since it feels handicapped in its activity by the body, and out of this discomfort and suffering develops that which you call sickness.
If this condition gains the upper hand, still more organs refuse to function or are disturbed in their functions by the suffering organs, this discomfort spreads, the whole life process is thereby interrupted and with the ceasing of the regular intake of new vital energy and the elimination of waste – finally in the whole machinery the unavoidable stand-still occurs which you call death.
Thereby occurs the breaking up of the as an individual covering body into its former primitive elements. But the soul, divested of its envelopment, must look around for another garment, another body, since the former has become completely useless.
Health & Therapies
according to the New Revelation (excerpts)