Support for Christianity
1. Say I: “Since you have now grasped this, you also have to act accordingly, or you shall reap no benefit from My teaching! I shall now cause them to serve you a proper bread and wine. Here too bread is like My flesh and wine like My blood. This food shall strengthen you, and you shall henceforth taste no death, but instead life eternal shall dwell in you. (to Robert) You brother Robert go now and fetch bread and wine again!”
2. Robert takes a few steps southward through the little wood and, upon a clearing, finds a whole bucketful of the best wine besides a large number of glasses and about fifty loaves of the most beautiful wheaten bread. Seeing such a large quantity of celestial sustenance, he calls Helena and his new helper Peter and his wife, to help him move it all. The called ones are there at once, but all of them together are not able to move it all to the designated place.
3. This is noticed by the emperor spirits, who had been discussing celestial protocol with the disciples. They hasten to help Robert move the stuff, outdoing each other in serving the light-blue spirits, who gratefully eat the bread with much relish. Drinking the wine in full drafts.
4. After which I say to the monarchs: “My dear friends and brothers, It is certainly commendable to discuss Me and My kingdom, but nicer and better still to practice oneself in celestial business. Knowledge of course comes before a task, but being in the know then means action, whereupon a small good deed is better than knowledge without action. Because from a small action something can at any rate emerge. Deeds are steadily followed by works; but nothing results from mere knowledge, unless it moves to action.
5. Of what use is technology to a potter who never puts clay upon turntable to practice his craft? Faith likewise is a science of the heart: if not put into action, it is as if dead, only the accomplished works giving it life. And so am I now well pleased that you became active in a good cause, without being called. Verily, I say to you all: even a drink of fresh water that you handed to a thirsty one is highly regarded by Me, for I look less upon knowledge than action!
6. He who knows something is worthwhile but does not act is as much a sinner as he who well recognises the right thing but is not willing to abandon his lethargy. Wherefore one has to in My kingdom always rise above indolence and practice what is right, as discerned; only then is one what one is to become and should be within My order. (From Hell to Heaven vol. 2, chap. 280)
 If you only believe, but do not bring faith to action, then faith itself is still dead and cannot give real life to the soul, but by the action the faith becomes alive and therefore also the soul by his living faith. Therefore I say to you once more: do not believe only that what you hear from Me, but act according to it, willfully and zealously, then you will receive in yourselves true, eternal life.
 I surely can see now that all of you acknowledge Me as Lord and Master, but this will still not awake the feeling of complete immortality in your souls. However, that which awakes the feeling of immortality in your souls is the fact that you, in full earnest, have taken the resolution in your heart to do always that which I have advised you.
 Now from now on, keep on acting – according to this resolution – also in My name, then eternal life from Me will remain in you, and you will in eternity no more feel nor taste death.
 What use is it for man if he would possess all treasures of the Earth and with these he could provide himself with all-imaginable kinds of pleasures but would by that harm his soul? Will all these treasures be able to free him from the hard chains of death?
 Truly, death cannot give life to death. This can only be done by the living action according to My teaching, for I Myself am continuously love, action and life. Because everything that is in infinity, is indeed a work of My love and of My life
(31. The liberation of matter - GGJ - VIII 153 – IX 32/ Book 20, chap. 31)
Now you should only believe all that, but when your faith has become alive through works, then by your living faith you will begin to envision it, to feel it yourself and to be deeply convinced to know, and that is much better for the soul of man than when he only accepts something, being convinced of the truth after he has made the truth his own through his own seeking and searching with great difficulty by way of experience.
 It is true that such a seeking and zealously searching soul is also worth of his salary because every worker is worth of his salary, but if a soul believes and acts according to the truth that he has – let us say – heard from God’s mouth, this is better, because by that he unites through love My Spirit with himself, and that can
– and also does – give him in 1 hour more of the most lightened wisdom than what he can acquire by way of very personal investigation in 100 years time. But for this reason, a pious, believing soul should not set aside the right seeking and searching, because every person should investigate everything that he hears from men and keep that which is good and which consequently is also always true. But that which has been revealed by Myself to men, which is easily recognizable, man should not have to investigate it thoroughly. He only should believe it and act accordingly, then he very soon will see the active result.
 Whoever believes in Me, does My will and loves Me above all and his fellowman as himself, to him I Myself will come and faithfully reveal Myself to him. However, in future times it will be that finally everyone who truthfully longs for Me as the eternal truth, will be taught by Me, because I, who am the truth in the Father, am like a Son, but the eternal love in Me is the Father. So whoever will be drawn by the Love or the Father, will also come to the Son or to the truth.
 That is why it is better to draw near to Me through love than through investigating the pure truth, for with love will come inevitably also the spirit of truth, just like with the fire, that has flared up as an active flame, will come the light. However, when someone sees from afar a light and runs to it, he certainly will need a longer effort before he can reach the place of the light in order to be also warmed up to life by the active flame of the light.
 Whoever will truly search God, should search Him in his own heart, thus in the spirit of love in which all life and all truth is hidden, then he will also quickly and easily find God and His Kingdom – through every other way however, with difficulty, and in this world often not at all.
 It is also written in the Scripture that man should worship God. But how should he worship God when firstly he has never heard about God except at most by hearsay and moreover hardly believes that such a God exists, and when secondly he does really by far not know what it means to worship God. God, who is the eternal and most pure love Himself, can certainly not be pleased with lip-prayer in which the heart has no part.
 To worship God means: to always love Him above all and his fellowman as himself. And to truly love God means: to keep His commandments very faithfully, also during oftentimes most unpleasant life conditions which God – when it is necessary in one way or another according to His love and wisdom – brings over such and such person to strengthen him and for the life’s practice for his soul who is too strongly attracted by matter, for only God knows every soul, his nature and qualities, and knows also the most clear and best how that soul can be helped on the true way of life.
 So God is in Himself the highest and purest Spirit, because He is the purest Love, and therefore, those who really wish to worship Him, should worship Him in spirit and in truth, even unceasingly during the whole life, as also all angels in Heaven are doing eternally.
 If lip-prayer would be a good and God pleasing manner of worship, and God would ask this from all men and angels, then He would be as weak, vain and unwise as a blind and haughty Pharisee who wants to be highly honored above everything and rule above everyone. For if a person had to pray God day and night with his mouth, even unceasingly, then how can he find the time to do other necessary work and how will he then acquire the necessary food for the body for himself and his family? Unfortunately there are now among the Jews a great number of such fools, and those will also exist in the future, who will worship God with almost endless lip-prayers and will think that this is a real religion and that God is well pleased with it, more in particular when that lip-bawling will be accompanied with all kinds of ceremonies.
 But truly, I say to you all: wherever I will be worshipped and honored in this manner by men, I will immediately turn away My face and never pay attention to such worship and honoring, more precisely to show foolish men in a practical way that such worships and honoring are a true abomination to Me, and that I will never pay attention to that, especially when they are done for money through priests. Because he who prays while someone paid him for that, mumbles out such prayer only for the sake of appearances, mostly without any faith, while even the one for whom that prayer was meant to help, became too lazy himself to bow his knees before God and therefore prefers that someone else prays for him.
 Thus, love God above all and your fellowman as yourselves, do even good to those who want to do evil to you and pray in the same manner also for your enemies, pray also for those who hate and curse you, and do not pay back evil with evil, except in the extreme case of necessity in order to perhaps turn away a real criminal from the way of sin to the way of virtue – then I will look upon such a real and living prayer with the most hearty fatherly satisfaction and will truly not leave one of your prayers unanswered. But simply lip-prayer without heart or without the fullest belief I will never look upon or answer in no matter what way. Now I have shown you truthfully the right way of life. Walk and act in such a way, then you will be and remain in Me and I in you.
 And in whoever I am residing through his love for Me, and from that, for his fellowman, will not walk in the night of the judgment and the death of the soul, but always in a completely clear life’s daylight.
 And now do tell Me, My dear son, how and if you have understood that. For if you have well understood it, you will also act accordingly in the right manner, and you will become full of light.”
(5. The condition for a personal revelation of God - - GGJ - VIII 153 – IX 32 / Book 20, chap. 5)
Listen, when someone has a weak stomach, he once takes a drink of herbs that is well known to you, by which the badly digested foods are moved away from the stomach and the intestines along the well-known natural way. Those badly digested foods can be compared with the objections that are absorbed in the soul, namely if he should believe this or that completely and should act accordingly.
 Once the physical weak stomach is cleansed, then what has to be done to make it strong again and that it should remain strong? Such a person should become really active, and at the same time take good exercise in the fresh, pure air. By that, the stomach will in the first place regain its full and healthy strength. Look, this is what the soul should do also. He must cleanse his heart of all false doctrines, wrong notions and ideas. Then he should absorb the truth as I am teaching you, with love, willfully and in full faith, and should be busy and active with it, then by that he will soon become much stronger and also become fully and permanently healthy.
 Therefore, none of you should only be listeners, but should also seriously and zealously act according to My word. Then in a very short time all objections and doubts will have disappeared from his soul.
 The physical stomach of the body, being in a healthy, strong condition, can take up all kinds of clean and if necessary also unclean food into itself without suffering damage, because through its activity it removes all that is unclean from itself or transforms it into something clean. And this is also what the strong and completely healthy stomach of the soul does. And thus for the pure everything is pure. And even the most impure spiritual stench of pestilence of Hell cannot cause any damage to him.
 When you will completely possess My Kingdom in yourselves, you will be able to walk over snakes and scorpions and drink poison from Hell without causing you the least of damage.
 I said: “Truly, truly, I say to you: that which you will ask the Father in My name, will also be given to you. Where can you find a father among men, who are mostly bad, who would give to a child a stone when he asked him for a piece of bread, or who would give to a daughter a snake when she asked him for a fish?
 When men who are – as already said – only bad, can give their children all good gifts, how much more will the Father in Heaven, who is the only One who is more than good, do good things for those who lovingly and believingly ask Him.
 Therefore you always can have a cheerful heart and be in a happy mood, because the holy and more than good Father always watches over you and takes care of your well-being and salvation of your soul.
 And the Father is in Me, as I am always and eternally in Him, and I give you the full assurance that I will never leave you behind as orphans, until the end of times of this Earth.
 Truly I say to you: who truly loves Me and keeps My commandments I will come to him and reveal Myself to him, and then everyone will be able to convince himself that he is not like an orphan in this world. The one to whom I will reveal Myself to him in this manner should however not keep it to himself, but should also tell this comfort to his brothers, so that also they may be comforted and strengthened by that.
 Who gladly will strengthen the weak, comfort the sorrowful and gladly will help those who are suffering, can in all these things expect tenfold the reward of life from Me. You always can be completely sure about that.”
(42. The meaning of acting according to God’s Word - GGJ IX 33 – 132/ Book 21, chap. 42)
I said: “Firstly the truth will remain one and the same truth, even without signs, and whoever will live and act accordingly will become deeply inside aware that My teaching is divine and not a human word.
 Secondly, those who will transmit My teaching about the Kingdom of God in man to others and who will not only be teachers but who they themselves will also do My will that is clearly contained in My teaching, will also be capable to perform signs in My name, and even greater signs than I am performing Myself.
(51. About the tree of life and
the tree of knowledge - GGJ IX 33 – 132/ GGJ Book 21, chap. 51)
 But now the question is how we should pray to You, so that You would hear us and help us. If we now would ask from You, while You are present, for something good, then You also would quickly and easily answer our prayer, but what will happen when You will not be personally present as You are now? Then how should we ask?”
 I said: “This question of yours looks still very Pharisaic. If you actively believe in Me, you will always receive what you will ask the Father in Me in My name. My personal visible presence is not necessary for that, for in spirit I am present everywhere and I see and hear everything, and everything – from the greatest to the smallest – I know very precisely and clearly.
 So if you will ask Me for something, in spirit and in the full truth, I will certainly also hear and answer you, but a prayer as it is custom with you, namely with the lips and in mysterious words, I will not answer.
 Because as a scribe you also know what God has spoken to the people through the mouth of a prophet when he turned to Him concerning the critical conditions of that time, so that He would answer their prayers: ‘I know you and the people who honor and pray to Me with the lips, but their heart is far away from Me.’ Look, so also from now on, a mere lip-prayer will never be heard, and least of all when it was paid for.
 However, the one who is full of living faith in his heart, and who will ask Me for something that is good, will also receive what he has asked for.
 And whoever will live and act in My name according to My teaching, he is the one who prays truthfully and unceasingly, and that is why whatever he needs will always be given to him.”
(55. The true fear of God - GGJ IX 33 – 132/ GGJ Book 21, chap. 54)
Then some of My disciples said: “Lord, all this would be fine if men in this world would not be exposed to temptations to commit sin. A person, in a weak moment, will easily commit one or the other sin, and then his trust and faith will already be weakened by that, and even if he repents from the sin he committed and if he completely compensated for the possible damage he caused, then there is still a certain shyness in his soul so that he will not dare to turn to You in full faith compared to if he had not sinned.
 Then what should such person do in order to pray to You in such a manner that he can completely believe that You will answer him?”
 I said: “Such a person should know that I firstly am not a wrathful or revengeful God, but a patient and loving, meek God, as was already said through the mouth of the prophets, and as I am now calling to all sinners: ‘Come all to Me, you who are tired and burdened with sins, for I want to comfort you all.’
 And secondly, men should always practice true prayer and persevere in it, because a right and firm trust will, through the right practice, be men’s property, by which a disciple comes to mastership, no matter in what field.
 Someone who is well provided with all goods of this Earth will easily forget true and faithful praying. But when he is in need, then he will start to seek help from God through praying, but he feels too little trust in himself that God will answer him, and this is clearly because of a lack of practice in the living, full trust in God.
 And in what better way can a person strengthen his trust in God than through practicing, namely through unceasingly praying and asking? Of what the unceasing prayers and asking mainly consist I have made clear to you before.”
 Now the disciples looked at one another, and Andreas said: “Lord, I still remember very well the image that You showed us on a similar occasion in which there was a beggar who knocked somewhere shamelessly at a door during the night and to whom the lord of the house in the middle of the night gave finally some bread out of the window anyway, more to get rid of any further lamenting and begging than out of true mercy.
 I have often thought about it myself concerning this somehow strange image, but I still could not reconcile it with Your highest love and mercy. But now it becomes clear to me, now that You have talked about the unceasing praying and asking, and also about the practice of faith and trust in You.
 With the asking for bread during the night You certainly meant the practice of faith and trust in You, while with the initially somewhat deaf lord of the house You have represented Yourself, and with the beggar, us people, and You have shown that we should not cease to pray and to ask, also if You do not answer us immediately.
 You Yourself want it so, that through our unceasing praying and asking we really should become troublesome to You before You will hear us, because through that, You want that our trust in You will be increasingly exercised, by which we finally can become so strong that we can reach our own day of life, which is Your Kingdom in ourselves. Then in this, we ourselves, in the heart of our soul, will carry every help and power as Your children in Your Spirit and will, and we will not have to trouble You any further with begging in the night of our life. Because now, man seeks help in the weakness of his night of life, but once he himself has become strong and mighty, then he will be able to help himself. Lord, did I understand, according to the truth, the image that You gave before?”
(56. Practicing faith and trust - GGJ IX 33 – 132/ GGJ BOOK 21, CHAP. 55)
 I said: “Your prayer is truthful and correct, and will also be answered completely. However, when a person prays for insignificant and foolish things of this world, he mostly will not be completely heard by Me. So be totally at ease now. In your actions you will also find the complete answer to your prayer, as well as all those whom you have included in your prayer. For it is always pleasing to Me when someone, out of pure love, comes to Me with the right prayer. It will never stay unanswered. But the requests and the prayers of people who let themselves be highly honored and praised as the servants of God, and who let themselves truly mercilessly and dearly be paid for their meaningless requests and prayers, will never be answered by Me in the least, because what a person does not do out of pure love for his fellowman, but only to glitter in the eyes of the world, has no meaning for Me.
 If you perform a good deed to your fellowman with your right hand, then let it not be noticed by your left hand. God, who surely sees everything, no matter how much it is hidden, will surely pay you back.
 When someone gives a loan with his surplus money, he should not lend to those who can pay him a high interest for that, but to those who are really in need, without interest. And if they also cannot pay back his capital, then he should not bear a grudge about this and not take the possessions of the poor who often became poor without their fault, but remit them in all kindness and neighborly love what they owe to him. Truly, then I will pay back the capital of such merciful believer, with high interest and establish for him a great treasure in the Kingdom of Heaven, from which he will eternally be able to live from in great abundance.
 Truly, even a drink of fresh water that your love has given to a thirsty person, will be rewarded by Me.
 If all the people would live together in this manner, and would live and act according to God’s will and advice, which was oftentimes revealed to them, there would never be any need, distress or sadness among them on this Earth. The people are causing all misery only themselves by their evil spirit of usury. In the first place it are the little ones and the poor who suffer, but after that it comes a thousand times worse over the great and powerful ones, because by their tendency to usury, and their imperiousness that cries to Heaven, they are thieves and robbers of the people and so, at the right time they can expect their deserved reward from Me.
 Just look to all the great kingdoms on your well-known Earth. Where are those former so mighty kings of Babylon, of Nineveh and of Greece, and the mighty Egyptians and their pharaoh’s? They have all withered, and so it will also happen to those great kingdoms in the future because of their usury and their too great lust for power. Because men’s extremely selfish usury and the too great lust for power and the craving for glitter represent the actual Satan, a prince of this world, who, because he does not possess any light of life from the Heavens, is completely Hell himself, and to whom it is indeed allowed to raise himself up to a certain height for the trial of the free will and his love, but when that height has exceeded, then comes the judgment, and then Satan and Hell will be thrown into the abyss of ruin. Thus, stay all in My teaching, and fight with pure love, good will and all meekness and humility against Hell and against the Satan, then in return you will receive the crown of victory of the eternal life and you will establish already on this Earth a true Kingdom of God.
 So I did also not come into this world to bring the Earth – as it is now – peace and quietness, but the sword to fight against it, and I Myself am, as the eternal Truth, the sword. That sword I have also given to you for the battle against Hell and its raging power. Thus, do not fear those who can indeed kill your body, but who cannot damage the soul. And if ever you want to fear someone, then fear the One who possesses all power in Heaven and on the whole material world, and who, as the only Lord and Master over life, can throw a soul who is filled with sins, into the deepest abyss of Hell and its eternal death.
(69.The cause of the need on Earth - GGJ IX 33 – 132/ ggj book 21, chap. 69)
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