However, how this must be understood, you cannot comprehend until you have become one with Me through the full rebirth of your spirit, as also I am one with the Father in heaven, however with the difference, that you all will become one with Me as separate individuals, while I and the Father, who is My love, are perfectly one with each other as a forever inseparable personality. (GGJ Book 9, chap. 95)
[2] I said: “I have told you all often enough that everything in this world has its own time and measure. At harvest no clever farmer will reap the weeds with the pure wheat, but instead only the pure ears of wheat, and he will have all the weeds that have grown up wildly among the wheat collected into bundles by his servants in order to burn it to fertilize the field. [3] For this reason I have said to you all earlier that truly no one can come to Me unless it has been granted him by the Father, who is Love and Life and Truth in Himself, just as I am by My Father and thus also to the same degree by Me, since I am in the Father and He is in Me. [4] Surely, no one of you should believe to be already truly with Me because he moves around with Me, listens to My words and marvels at My signs – but only he alone is truly with Me who has an inner, very pure love for Me and who believes without a second thought everything that I teach, and that I, presently the Son of Man, have come from the Father and am one with Him in the spirit.” (GGJ Book 14, chap.17) 18. No one has ever seen God, but the Son within the Father’s Bosom, He has made Him known. [11] Only now those who recognized Him obtained true knowledge of God and were for the first time able to see and recognize God - whom previously no being could ever see in His fullness - beside and outside of them and through Him also themselves and the freest destination of their own life. [12] And now also the insurmountable gulf that had been created through the law was once more abolished and every man could and can now at any time free himself from the burden of the law, if he exchanges his old nature for the new one out of Christ, wherefore it is also said that one should put off the old man and put on the new one. Or, who loves the old life will lose it, but who flees it shall receive it as a new one. That is the annunciation from the bosom of the Father and the living Gospel of God. [13] The phrase, however, ‘Who is in the bosom of the Father’, means as much as, ‘the primordial wisdom of God or the actual innermost essence of God is within love just as light dwells in warmth, originally arises and goes forth from the love of mighty warmth and, finally, by its existence again creates warmth and this again always light. In the same way from love, which is equal to the Father and basically the Father Himself, goes forth the light of divine Wisdom, which is equal to the Son or the actual Son Himself, who is not two, but fully one with what is called ‘Father’, just as light and warmth or warmth and light are one, since warmth keeps producing light and light keeps producing warmth. (GGJ Book 1, chap. 4)
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33. GOD’S JUDGMENTS AND THEIR CONSEQUENCES
[1] OF course now you think – as a few in My presence are thinking – that I have the power to make for all times an end to this kind of worldly mischief. You are of course right in this, but then firstly, the free will of man – who is, without distinction of birth or class, called to become a child of God – should be entirely taken away, and instead of his free reason and mind the human soul should be endowed with an instinct, just like the soul of animals, after which every human being would only be capable of doing what his instinct would drive him to do. And secondly I will have to make the whole Earth entirely different and let only the feed grow for such instinctive human beings, just like for the other animals. Moreover, I thirdly will have to let die out a lot of plants and animal species, for they only exist by necessity so that out of these the completely free human soul would develop in an almost endless series of stages. [2] So you can understand – since you are a strict follower of Moses – that it cannot be different on this Earth. And if things were better than now, then surely it would not be necessary for Me to come Myself as a human being on this Earth to make the old faith alive again – at least for those who still kept the better attitude of the prophets of former times – and through them to convince also the other people that the scriptures and predictions of the prophets were not invented like the scriptures and predictions of the teachers of false gods. [3] However, the whole human race on this Earth will still need more than 2.000 years to turn to a purer light. [4] You know that after the flood of Noah the few people, who were left over, walked for a rather long time on a better way of light. But they were again soon attracted by the world and its matter wherein the actual Satan is. And already during the time of Abraham the godlessness of the people was considerably advanced. Count all those judgments with which I very painfully and sharply visited such nations. [5] How long were such judgments effective? Generally 3 to 4 generations at the most. And after that it was like before, and even much worse. A Sodom and Gomorrah, a Babylon and a Nineveh could now almost be considered as a paradise compared to Jerusalem, compared to many other cities of the former Promised Land and also compared to many cities of the pagans. [6] Also over all these cities will soon come one judgment after another, but their effect will be the same as with the former judgments. Many people will better their lives for a certain time, will repent and do penance, but when they will feel, earthly speaking, to be in an excellent situation, then soon laziness will come up again with them, and the smart ones will let themselves be served by the less smart ones for all kinds of false rewards. [7] And once people will have reached that point, the darkening of their mind will start again among them. The sun of life will go down, and the full night will come up in triumph at the opposite side, and then once more it will take a long time before it will dawn again. [8] And now you can, My dear innkeeper and friend, be satisfied for yourself and your whole house with what I have told you now about men’s present condition. [9] At some good opportunity you also can tell it to your trustworthy friends, and exhort them to be patient and to persevere in My name. And you also can assure them of My love and mercy, and that soon things will become lighter and better among many Jews as well as among the gentiles.” (GGJ Book 24, chap. 33) [6] On this, Simon Judah said: “O Lord and Master, I do understand it, but it is the same with me as with our friend the supreme judicial city officer – we are completely destroyed by Your infinite perfection and Your personal presence.
[7] But now that I am speaking anyway, I would like to ask You for a further explanation about a parable of the Kingdom of God that You once gave us near Besetha1. You gave us an explanation at that time that was very good, but the image itself, even with the best of my will I could not really understand it. [8] The image or parable sounded like this: that the Kingdom of God, which is the same as the Kingdom of Heaven, is like a sower who went out to sow wheat on his field. While he was sowing, a part fell on the paths and roads. Soon this was partly trampled down and partly eaten by birds. So they did not germinate and did not produce any fruit. Another part fell on rocks and stones, germinated as long as they still had moisture, but this was soon not the case anymore, so that the seeds had no more food, withered and did also not produce any fruit. A part of the seeds of wheat fell between thorns and bushes, germinated, but were soon overgrown by the thorns and bushes, suffocated and did therefore produce no fruit either. Only a part fell in good soil and produc d fruit a hundredfold. [9] That was the image, o Lord and Master, that You told us. And when we asked You: Where and how?, You said to us: To you it is given to understand the secrets of the Kingdom of God, but not the others, as it is written in the Scripture: ‘They will look and still not see anything, listen and still not hear or understand.’ [10] After that, You explained the image to us and we were all very satisfied with the explanation, but till now not completely with the image itself. [11] If You, o Lord and Master, meant us who are appointed to spread among the people Your teaching, which is the actual Kingdom of God on Earth, and the sower represented us, then Your image would be completely correct, but if You represented Yourself as the sower, the image seems again very strange to me, for I really cannot imagine a wise sower who would sow three quarters of his noble seed where experience teaches him after a very long time that paths and roads, rocks and stones, thorns and bushes are absolutely not suitable to sow noble wheat on it since such places can never produce any fruit. And the sower will certainly be wise enough to prepare first a field that is suitable for sowing before he will sow his wheat on it, so that it will produce a hundredfold fruit to him. [12] But You, o Lord and Master, are as sower infinitely much wiser than all of us will ever be, and so I think that I would commit a big sin if I would take You for such unwise sower. But if You represented us, Your disciples, as that unwise sower, then, as said, Your image is completely correct, for there is still much foolishness and ignorance in us. [13] Besides, You already warned us several times that we should not throw Your pearls – which are the same as the pure wheat and therefore also the same as the Kingdom of God – to the swine. And I think that with this image You also meant to say that we should not sow Your wheat on paths and roads, on rocks and stones and between thorns and bushes, because they will not produce any fruit there. Lord and Master, did I clear up Your parable in the right manner?” {10:34} Think not that I am come to send peace on earth: I came not to send peace, but a sword. {10:35} For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law. {10:36} And a man’s foes [shall be] they of his own household. {10:37} He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me. {10:38} And he that taketh not his cross, and followeth after me, is not worthy of me. {10:39} He that findeth his life shall lose it: and he that loseth his life for my sake shall find it. (Matt)
[5] However, all those who will remain with Me in faith and love shall be free from this judgment. For I shall gird Myself with the sword on their behalf and lead them into battle; and every enemy will have to flee before My sword. The sword willbe called ‘Immanuel’ (the Lord God is with us), and its edge will be the truth and its great weight the love out of God, the Father of His faithful children. Whoever wants to do battle, let him do it with the edge of truth out of God and with the weight of love out of the heart of the Father from eternity. Once he is equipped with this weapon, he will conquer every enemy of My name and, therefore, every enemy of life and truth.” (GGJ Book 12, chap. 2) [1] I SAID: ‘I already said to you that you always speak in accordance with the wisdom of the world. To give the world its peace would be to give it still more death than it is imbued with already in all fullness. [2] If you are to restore sight to the blind, shall he become seeing if you tear out his eyes, or shall the lame be straightened if you chop off his defective foot, or shall the dumb ever gain speech if you cut out his tongue, pest be healed by more pest, or a burning house be put out with more fire? [3] See, just so is it with worldly men today. They are spiritually dead and have no life other than the animalistic natural one. Their souls are only flesh and their spirit, as good as dead, resembles the spirits indwelling the stones, chaining together loose matter by their judged steadfastness, to become stones of all kinds and forms – softer and harder ones, some transparent and others not and colored in accordance with their indwelling spirit. [4] But should you want to liberate the spirits from the stones, will you be able to bring this about with lukewarm water? Definitely not. I say unto you: with such gentle and peaceable treatment, the stone shall remain firmly what it is. Here a mighty fire has to come, so that the spirits within the stone get into a great battle. Only then do they themselves tear the bonds of matter and are liberated. And see, so also it must now be here. [5] That which liberates the spirits from the stone, the fire, the battle, the mighty pressure and blows, that also awakens the hearts of men turned stone, liberating them, especially the hearts of the great and the rich, who have hearts of diamond which no earthly fire can soften. |
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