- Chapter 29 -
THE LORD MAKES HIMSELF KNOWN AS JESUS TO THE BLIND BISHOP MARTIN. (Back with Me, Bishop Martin says): "My beloved lord, master, friend, and brother - what a dilemma my innate stupidity has got me into! Now I really do not know whether I am the fool or are those behind that door! 2 They fear you even more than the others do, and they, in all seriousness, take you not only for Jesus, founder of the Christian faith, but even for the Supreme Godhead in person, basing their convictions on a sort of logical philosophy which it is not exactly easy to prove wrong. 3 Do tell me, dearest friend, what makes all these souls and spirits have such a peculiar notion about you? I now do notice the well-known stigmata on your hands and feet, and am practically positive that you are the Savior Jesus; - but Godl Jesus and God at the same time? That, if I may say so, is overdoing it! 4 And still those spirits boldly maintain this! What gave them such an idea? Could it be that they are right after all? That would be too much for a poor soul like me. If that were true, although I could not comprehend it, I would be terrified. Oh, dear friend, do reassure me on this matter." 5 (Say I): "Friend and brother, you yourself, as a bishop on earth, preached Jesus the Crucified, and proved His deity to be present even in the smallest particles of the Host. And behold, all those whom we saved from the flames and who are now here with us, are sheep from your diocese and followers of your teaching. 6 Why then did you teach them this in the world if you now claim it to be nonsense? If it is nonsense, we must ask: Whose nonsense is it? If it is the truth, we must ask: What honor is there in it for their former teacher if he is now fighting his own doctrine in his students?
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[2] I said: “Yes, My friend, for the sake of those people who do not believe in it what they might hear about My teaching and falsify it for worldly profit, the teaching of life from Me is not given; since for the soul of such people and their possible and further development I still have endless many and large school houses in the whole of infinity.
[3] Only for the true children on this earth I give this teaching and they are also included in the true redemption from everlasting death. However, they also will always maintain this teaching as purified and will never be subject to world deception, but they will diamond hard stick to the everlasting life truths. [4] What do we care about all the worldly people? The opportunity is given to them to also step into the rows of the children of God. If they want to do this seriously, they should not be hindered to do so, and if they don’t, they should do what they want and you have not to worry about them any longer! [5] See, this is the way things stand! For I have not come to free the world from its old judgment fetters, but only to free My children from the world and its judgment. And what and how I do it now, subsequently you and your successors will do it likewise. [6] And what on this earth must be solved according to My order, you also will have to solve, and what you will solve, will also be solved immediately with Me in heaven; however, what cannot be solved, leave it bound, or if someone does not want to observe it, leave him in his fetters and bind him, so that you are not bothered by the bound, and verily I say to you, he will also be bound in heaven by Me and for a very long time remain a slave of his dark world will! – See, this is how things are!” (GGJ Book 15, chap. 22) [8] But this is also the basis of the sad faith of your pagan-Christian side, according to which the love of God lasts only as long as man lives in this world. Once he has died in his body and merely exists there in soul and spirit, the immutable, terribly strict, punitive angry righteousness of God takes immediate effect, in which there is no talk of everlasting love and mercy. [9] If man, through his way of life, deserves heaven, he will not go to heaven because of the Divine love, but only according to the Divine justice, of course, through his own good and pleasing mercy. But if man has not lived thus, eternal damnation is present immediately, from which salvation is never to be expected. In other words, man say that there is some stupid Father who has set up a law in His household against His children, which means: [10] I give complete freedom to all my children from birth until their seventh year. During this time you should enjoy all my love without distinction. After the seventh year, however, I withdraw my love from all the children and from then on I either want to judge you or make you happy. Those who, as minor children, have kept my heavy laws, from the seventh year onwards shall enjoy their highest pleasure. But those who, in the course of the seven years, have not completely improved one atom according to my great law, from now on are to be forever cursed and rejected from my, the father's, house. - Say, what would you say to such a cruel donkey of a father? Would not that be more than the most shameful tyranny of all tyrants? [11] But if you were to find such a man indescribably foolish, bad, and evil, how horribly nonsensical must those men be who can ascribe even far worse things to God, who is the Supreme Love and Wisdom Himself! [12] What did the Lord do on the cross as the sole Divine Wisdom, since, by manner of speech, He was as if separated from the eternal Love? He, as Wisdom, and as such the foundation of all righteousness, turned Himself to the Father or the eternal Love, not calling for just vengeance, but He implores Love to forgive all these abusers, including the high priests and Pharisees their deeds, for they did not know what they were doing! [13] So this is what Divine justice does for itself. Should the infinite Divine Love then begin to condemn where the Divine justice implores the still infinitely more merciful Love for mercy? 01] (The Lord:) “In the disciple (Judas Ischariot), however, you have a speaking example. He was the only son of a very wealthy father and also a fool of a mother who loved him to death. The result was, that both parents spoiled their son to such an extend that they allowed him everything and also gave him everything whatever he desired; the further result of that was, that the son, when he gained strength, chased his parents out of the house and amused himself with venal prostitutes whatever his nature could stand.
02] It did not take long and the son squandered the wealth of his parents to such an extend, that both became beggars and soon afterwards died of grief and distress. 03] But the son, also now completely poor, went a little inside himself and finally asked himself and said: ‘Yes, why did I became like that and not otherwise? I have not born myself, even less conceived myself; I also could not have educated myself, - and still every person shouts me in the face, that I am a wretched scoundrel and villain, who by his dissolute and evil pranks squandered the wealth of his parents, turned them into beggars and also brought them to their early grave! 04] How can I help it? All this might have been quite bad by me; but what can I do about it if the old did not educated me better?! But what should I do now? Poor, without money, without home, without work and without bread! Stealing and robbing would be the easiest, and it would be the quickest way to reach a good destination; but as a unskilled thief and bloodily punished, does not taste sweet at all! With robbing it looks even worse! But now I know what I will do! I learn some skill, and even if it is the old stupid pottery, which has made my father rich!’ 05] Said and done! In Kapernaum he went to a quite cosy potter as an apprentice and learned with a lot of diligence his art within a short time. But the old potter had a daughter who soon became the wife of the art scholar. Look at the large table! In the centre of it, dressed in rose red clothes and a blue pleated coat, over His shoulders flowing dense, golden-blond hair, sits not only the most highest divine spiritual, but also bodily the most highest God-being, the most living picture of the uncovered I-sis! (GGJ 10, chp. 26:2)
[7] He wears therefore a beautiful pink tunic to show how much He still loves His people. But with the loose, blue coat He shows that He has also come to us heathens in order to turn us into His children as well! The coat covers the whole world and all the heathens belong there too. (GGJ book 7, chp. 42) [14] But there is also a certain person there who is covered in a sky-blue coat and wears under it an unsown, rose-red tunic, and over his shoulders flow very rich blond locks; if you can win Him over, then you can really speak about the greatest happiness! . (GGJ book 7, chp. 76) It is him, at the corner of the table, who wears a light blue coat over his loins.” (GGJ book 8, chp. 95) [24] I am only giving you this as a good advice and not as a law. And therefore, you also should not make a law of it, because tonight I have shown you more than sufficiently what kind of negative influences that coercing laws have on souls with a free will, as well as its inescapable consequences. And therefore you should only act freely out of true and pure love and never out of a coercing commandment. Only from this, will My true disciples be recognized, namely from the fact that among one another, they only practice the free law of love, and are loving one another mutually, just as I am now loving you all. (GGJ Book 18, chap. 88)
09] O you My three most dearest tenderlings, I am your true, eternal, holy, most loving Father! But behold: Just as I love you above all and you are more dear to Me and worth more than all the heavens and suns and worlds, in the same way also always love all your brothers and sisters; for they are all My children as you are! 10] Behold, I love you so much, that, if it was possible and necessary now, I would lay down My life, to give it to you forever! 11] Thus also love Me, your good Father and all My children for the sake of Me because I as the Father love them so much! 12] Do not judge them; for I will indeed not judge anyone, but give each one a freest life of love forever. This is My will; respect it henceforth! (HHG vol. 3, chap. 79) CHAPTER 22 "And He said unto them, Verily, I say to you, there are some here who will not taste death until they see the kingdom of God coming in power!" (Mark 9:01, jl.022,01-13)
[1] "And He said unto them, Verily, I say to you, there are some here who will not taste death until they see the kingdom of God come in power!" (Mark 9:01) [2] This is again a bit longer text and therefore needs a slightly shorter explanation. One may only know who the few are who will not taste death until they come to see the kingdom of God in its glory; if one knows that, then one knows almost the whole meaning of this text! [3] So who are the ones? - These are the believers and those who are hoping for it! He who believes firmly will find his hope realized in his faith; for it is also said, "He who has faith the size of a mustard seed, and does not doubt what he believes, can move mountains with the power of his faith." [4] Thus among the 'many' the believers are understood, and this is further indicated by the fact that the believer is constantly animated by the desire to see with his eyes what he believes. For this reason, therefore, this promise is made to indicate how the inner desire of such believers should be realized; and they should not taste death before they see what they believe. [5] What did these many believe? These many firmly believed that I am the promised Messiah, also believed that through Me the glory of the kingdom of God, that is, a perfect theocracy (reign of God), will be established on earth and will never end. The Son of Man will take over the glory of the Father on the earth, and then before His power all the kingdoms and knees of those who are under the earth, on the earth and above the earth will have to bow. 6] Thereupon Barnabas came up to Me once again and said: “Tell me, you wisest of boys! How do you understand the following texts of the 54th Chapter of the prophet Isaiah? They treat of the consolation of Zion and run thus:
7]‘Fear not; for thou shalt not be ashamed; neither be thou confounded; for thou shalt not be put to shame. For thou shalt forget the fear of thy virginity, and shalt not remember the reproach of thy widowhood any more. (Verse 4) 8]For thy maker is thine husband; the Lord of Hosts is His name; and thy redeemer the Holy One of Israel; The God of the whole earth shall He be called. (Verse 5) 9]For the Lord thy God had called thee as a woman broken and grieved in Spirit, and as a young wife who has been put away, saith thy God. (Verse 6) 10]For a small moment have I forsaken thee; but with great mercies will I gather thee. (Verse 7) 11]I hid my face a little from thee in a moment of wrath; but with everlasting kindness will I have mercy on thee, saith the Lord thy redeemer. (Verse 8) 12]For such shall be to Me, as the waters of Noah shall no more pass over the earth. Thus have I sworn also, that I would not be wrath with thee nor rebuke thee.” (Verse 9) Chapter 149
The Franciscan stiffens in his Roman doctrine Miklosch cures him with difficult questions. Now the ice breaks also in this rigid soul. Blissful astonishment at the celestial truths. 1. After a period of deepest astonishment, the count says to the Franciscan: “Friend, if this is how things are in your imagined hell, then I definitely stay there, and probably also brother Miklosch with all the others. Yonder infernal spirits of both sexes also look staggeringly beautiful. Verily, one ought not to find it too hard to put up with such infernal company indefinitely! Aye, friend, what do you say!” 2. Says the Franciscan, sullenly: “Endlessly many have already perished through such infernal sweetness, and such fate shall overtake you all! I am certainly very hungry and especially thirsty but, like Thomas, I don’t trust such kings’ peace until I have tangible proof of all these things. Because God the Lord is not going to dwell with heretics like Robert Blum and his gang!” 3. Says Miklosch: “Friend, come over to that there big window with me; I’ll show you something.” Says the Franciscan: “What is it?” Says Miklosch: “You’ll see!” Says the Franciscan: “Good, let’s go! But don’t deceive me, or …!” [14] Then many fathers and mother hurried to their homes and brought soon a great number of children with them who were sick and weak in a more or lesser degree, and they asked Me if I would like to bless them all and make them healthy again by that.
[15] However, the number of children that they brought with them was considerable and when the disciples heard that I wanted to touch every child separately, according to the wish of the parents, they said: “Well, well, the day will hardly last for 2 little hours. If the Lord has to touch and bless every child separately, the day will be over, and we still have to travel to another place, because it is out of the question that we should stay here, because already along the way He said that He would not stay overnight in the first village. And once He had spoken out something, He never deviates one hair’s breadth from it. Let us send back the children who are crowding with the good remark that it is not necessary for every child to be touched separately. It is sufficient that He speaks outonly one word, then they all will be healed and be completely and entirely blessed and strengthened.” [16] After they had deliberated this, the disciples prevented them to come to Me and warned those who wildly would want to press through. [17] However, I called all these many children to Me and said to the disciples: “Oh, let all these children come to Me and do not prevent them, because for such children is the Kingdom of God. Truly I say to you: whoever does not take possession of the Kingdom of God as a child, will not enter into it.” [18] Then the disciples let all the children come to Me and I touched them all, pressed them to My heart and fondled them, and they all became well, strong and healthy, and I let them go with the unceasing words of gratitude of the parents. [19] Then a few disciples came to Me and said: “Lord, You have now again made a new condition to take part in the Kingdom of God. How can we as most of us gray haired men, become again children in order to come into the Kingdom of God? And still, You have said just now very clearly that a person who does not take possession of the Kingdom of God as a child, will not enter into it. If this is the case, then what is the use of our effort, abstaining and self-denial?” [20] I said: “Truly, a lot of patience is needed to go along with you. How long will I have to suffer you before you will understand things clearly? When I say that the Kingdom of God can only be taken into possession as a child, then I do indeed not mean the physical being of a child, but only being a child in your heart. A child has no pride, no anger, no hatred, no tendency for fornication, no lasting passion and also no impatience. He surely cries if something has been done to him, but he also soon lets himself be comforted and forgets the sadness that he had and embraces the benefactor with all love. So should every person be in his heart and his mind, then the Kingdom of God is already his possession. Now if you understand this now, you surely will not have to ask how a person as a child should take the Kingdom of God into possession? Did you understand that?” (GGJ Book 20, chap. 30) |
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