As soon as the soul leaves the flesh, be she good or evil, she will always be received by angels. The evil spirit will be severely disciplined and returned to his master, where he will receive another very severe punishment. And such a failure will not be sent up too soon again.
The soul, with her inherent spirit, is placed by angels into such a state that she gradually recognizes how she conducted her earthly existence. If she is willing to convert, she will go higher and higher. Should she be obstinate, it will lead her more deeply downwards, and thence to severe punishment. Should this not cause her to return, she may freely, in accordance with her own will, proceed on a trial run into hell. Should the soul like it there, she may then remain there in accordance with her inclinations. Should she not like it there, she may then return. That occurs very rarely, however, since hell is filled with all kinds of promising enticements. There are countless deceptions for bringing a soul closer to the actual being of satan, so that she may become a part entirely concurring with him.
Of course, that will never happen, because every soul contains her own spirit, and she cannot detach herself from this spirit. This pure spirit is the opposite of satan’s spirit. When such a soul wants to get closer to satan, the spirit within her opposes her as a judge, imposes punishment, and torments the soul like an inner fire. Through this torment, the soul is removed as far from satan as possible, so that she may better herself. If she continues to better herself, it becomes easier and easier for her, the closer she comes to the purity of her inherent spirit.
“9. Truly I tell you: Whoever seeks the life of this world, and also easily finds it, shall lose life eternal and on judgement day, following the shedding of his body, I shall not awaken him to everlasting life, but cast him into hell for eternal death.
10. But he who does not seek worldly life, even shuns and despises it out of true, pure love for Me, shall find eternal life [Mt. 10:39]; for I shall awaken him immediately after the death of his body, i.e. on his judgement day, or the first day of his new life in the spirit-world, and shall lead him into My Eternal Kingdom and adorn his head with the crown of eternal, immortal wisdom and love and he will then rule forever with Me and all the angels of eternal, infinite heaven over all the material and spirit world.’” (THE GREAT GOSPEL OF JOHN vol. 1, chap. 139)
" Is not the day on which a child is born into the world its youngest day? [Translator’s Note: Doomsday or Judgment Day in German = Jüngster Tag, or Jüngstes Gericht (youngest day, youngest judgment). Youngest in the sense of latest.] Or, is not even each day of your life your youngest day and your birthday, which was once your youngest day, now your oldest?
 The flesh of which your body now consists will decay, transform into worms and plants and into their souls, and quit foreign beings will come from this which then will no longer have anything to do with your soul and with your spirit. Understand this! According to what has been explained to you, the youngest day (Judgment Day) for your soul will obviously be the one on which you will be taken out of your body.” (The Great Gospel of John Book 13 , chap. 32)
" I said: “Then stay where the Kingdom of God and its eternal spiritual life rule, for I Myself am the Truth, the Kingdom of God, the Revelation and the eternal Life. Whoever believes in Me will receive the eternal life when I will wake him up on the youngest day. I will also stay in the one who will stay in Me in faith and in love, and in whom I stay has already the eternal life in him and will never see, feel nor taste death. So stay here with Me, and by your love, in Me.”
 Now Ebal asked Me: “Lord and Master, most of the Jews believe also in a resurrection of the flesh in the Valley of Josaphat. But I find this somewhat strange. For firstly only the smallest part of them are buried in the Valley of Josaphat, and secondly what will happen on that mysterious youngest day with the bodies of the people who never heard about a Valley of Josaphat and thus died in other, very distant places, who were partly burned and who were partly maybe just like with us Jews directly buried in the ground? And finally, thirdly, what will happen on the youngest day with those who were swallowed up by the sea and other waters and who were devoured by wild animals? When, according to our time measurement, will that youngest day come, which the Pharisees describe to us as horrible?
 Lord and Master, You can see that these things cannot be accepted by even the most common human sense. Only the darkest superstition, which never thinks or searches for anything, like the most common and most inferior Jews, as well as the gentiles as such, can accept such nonsense. However, they are harmful for a reasoning human being and they remove the faith which one has in a pure godly revelation, in the immortality of the soul after the death of the body, and also in the faith in a future resurrection of the flesh on that particular youngest day. What should we think about that now?”
Explanation of the third chapter of Isaiah. The situation of an organized community
“ALSO in this following chapter the prophecy is for now and for the coming times of which I have spoken.
 The first verse of the prophet has a deep meaning and goes like this: ‘Look, the Lord, Lord Zebaoth will take away out of Jerusalem all kinds of provisions, and also out of the whole of Judah the total provision of bread and the whole provision of water’. (Isaiah 3:1).
 Here, by Jerusalem must be understood the present-day Jewry, just as it is now and already has been for a long time. By Judah must be understood the future generations that then, by accepting My teaching, will be counted to the tribe of Judah. Because of their laziness they will undergo the same fate in a much greater measure as now the Jews in a smaller measure.
 By the taking away of the provision of bread you must understand the taking away of love and mercy, and by the taking away of the provision of water, the taking away of the true wisdom out of God. And the result thereof will be that all of them will come on a wrong track, and their soul will be in darkness, and nobody will be able to give counsel to another. And even if somebody would give counsel to another, then the one who needed counsel and light will still not trust him and say: ‘What are you talking to me about the light while you yourself are in the same darkness as I am.’ The fact that the people will then by their own fault – because of their laziness – become totally without help, is accurately described by the prophet with the following words:
 ‘Thus will be taken away the strong ones and warriors, judges, prophets, fortunetellers and elders (Isaiah 3:2), counselors and wise workers, and eloquent orators, and headmen over 50, and also honest people (3:3).’
Possible reasons why Lorber's writings were set on the index by the First Vatican Council of 1869/1870:
Conversion of some Jesuits and other Catholics in the afterlife (Bishop Martin/ Sunsets to Sunrises):
- Chapter 63 -
DISCUSSION BETWEEN A JESUIT AND BISHOP MARTIN. -ADVICE TO A SISTER OF CHARITY WHO IS AFRAID OF HELL.
"(A Jesuit steps forward and says): "Noble friend, you do not appear to think much of arts and sciences, considering your dislike of the worthy Ladies of the Sacred Heart. They are the only female order that indulges in sciences and arts from early morning till late at night, and, consequently, they come closest to our order of the Society of Jesus. Dear brother and friend, you should really treat these ladies with more respect and love."
(Bishop Martin): "Why should I treat those silly, conceited females with more respect? I have shown them too much respect already! Actually, they should be sent packing for another million years until they forget their foreign languages, which might do them a lot of good.
As I look at them now, I see rage and arrogance in their eyes. They would very much like to dissemble, but that is impossible in the spirit world, and especially such loose spirits are soon seen through and recognized for what they really are. Because I do see through them and find their great folly sickening, I sent them to that distant corner to get rid of their annoying sight.
You yourself, and all the others of your silly order, should not take pride in your most unsuitable name. Think it over and tell me what gives you the right to call yourselves Jesuits? Who has given you permission to desecrate that divine name?
The True Christianity
New Revelation support for the Scriptures