For if the greatest part of mankind will remain pagans and worshipers of idols after You as they did before You, for what purpose then is this Your descent to earth?
For what purpose is such degradation of Your infinite, eternal Holiness? Do you want to help only a few? Why not all?'
Here the little Child answered, 'Oh Joseph, you really ask a lot of vain questions.
Have you never looked at the starry heavens? See, each star which you behold is a world, is an earth upon which free human beings live as they do here!
And there are countless numbers which no mortal eye has seen, and behold, this My descent to earth is meant for them all!
But the how and why you will only be given to see in My kingdom in greatest clarity.
So do not be surprised that I have made such a prediction to you concerning the inhabitants of this world -
for I have inhabited worlds without end and number, and all these innumerable and endless hosts have need of this My descent
and have need of it because My own eternal order needs it, from which this earth as well as all others without number and end have gone forth.
7) From this information you can now easily understand the nature of our biblical gospel of Matthew. Likewise, you will better comprehend what is said in the 13th chapter, where it reads in verses 55-56: 'Is not this the son of the carpenter Joseph? Is not his mother called Mary? And are not his brothers James and Joses, Simon, Jude and John? And are not all his sisters with us? Where then did this man get all his wisdom?' To appreciate this correctly, one must know what is mentioned in the gospel of John, namely, that I once came to Nazareth and taught there in the synagogue, working many signs. Whenever my disciples and apostles began to criticize Me, I said: 'No prophet is to rise from Galilee', or in other words, a prophet is nowhere less appreciated than in his father-land. Then I left Nazareth, never to return.
8) As regards My so-called 'brothers and sisters', they were Joseph's children from his first marriage, not the children of Mary, whose only child I was. The 'sisters' were not even daughters of Joseph’s, but his poor relatives; they were called thus because they lived according to the will of both Joseph and Mary. Three of these brothers traveled with Me, namely, James, Simon and John. Two stayed home to continue Joseph's business, and cared for Mary until I gave her over to John's care.
(About THE NEW TESTAMENT GOSPELS. / (Received from the Lord through Jakob Lorber, on March 18, 1864)
 To which one can reply: Firstly, Joseph had never possessed a complete property and thus could not leave any. Secondly: his children, both his own and those who were taken in, were themselves in the greatest poverty, and for the most part followed Me: and among them was John himself, who was much in the house of Joseph, and also a pupil (student) of this house. For his father was still poorer than Joseph himself and therefore gave his son away, that he would learn the art of Joseph. He did learn it and was both a very skilled carpenter and joiner and also knew how to do turning. Besides, he immensely loved Mary, as well as Me, and the whole house of Joseph, and Mary could not be entrusted to better and more faithful hands than this very son of Zebedee.
(Explanation of Scriptures, chap. 32)
CHAPTER 10 "He came to His possession, and His own did not receive Him"; "Pilate answered: I wrote what I wrote!" (John 1:11, John 19:22, written on January 8, 1844).
 You can, as in the past, choose a text again; do so freely!
 "He came to His possession, and His own did not receive Him." Pilate answered, "What I have written, I have written!"
 The texts are chosen well and correctly, and in their first position - as you say - to a hair.
 Who came to His possession and His own did not receive Him? - Who the 'he' is, will hopefully be known; His possessions are the people, as they should be in the order created by Me, in love with their brethren and earnestly in love with God, their Creator.
 "But His own did not receive Him." - His are those whom He had most of the time educated Himself, and sent to them at all times teachers and prophets, and led them and guided them wonderfully.
 Why did they receive Him not? - Because He taught them the true ways of active love for eternal life; His people were friends of laziness, friends of well-being, and friends of dominion and glory, and these are not reconciled with the doctrine of humility and active love.
 They said, "We have Moses and the prophets that we read; what do we need more? What do we need of you who disobey the Sabbath and pay little attention to Moses and the prophets by not keeping their statutes?! Is it not enough that we read and study Scripture and write long explanations? What other activity do You want from us that would be more worthy before God?
 "Is not God a spirit whose nature one should not imagine under any picture?! How could one honor and praise Him more dignified than by continually reading His Word, which He has spoken through Moses and the prophets, from beginning to end, and explain it to ourselves and others, so that God's will may always be clearer and clearer understood?
 On this, Simon Judah said: “Lord, we surely recognize Your order in this that regarding the full freedom of will of men on Earth it also cannot take any other direction than what You have
explained to us now and also already on other occasions, but for mankind, by far we still cannot see in general how golden fruits of life will come forth from it. But since it has to be that way in order to finally transform this Earth into a true school of life for Your children, may it be then also as Your wisdom will allow it.
 But we will use every possible means to strew as much as possible seed of the living word into the soil of the human hearts, so that from this the greatest battles between light and darkness
can develop as soon as possible. All the graves must open up, and even to the dead Your gospel should be preached, and the sea that has swallowed them must liberate the dead to the great light. With that I do not mean the bones and the flesh that has decayed already a long time ago, but the souls. Also to them Your word should be proclaimed in the spirit.”
 I said: “You have spoken well and correctly. That what happens here on the material world will truly not be withheld to the spirit world that is strongly pining away up to now. But there are now a lot of people who are buried in the flesh, in the graves of the night of life on the deep bottom of the great sea of delusion. To them you will indeed proclaim the gospel and then there will be also many who will come out of their old graves and will see the light, and that sea will liberate its prisoners.
 When this will happen in general with all the people, then also the great and general day of liberation for all the inhabitants of the Earth will clearly start to dawn. (GGJ Book 20, chap. 11)
Look at the large table! In the centre of it, dressed in rose red clothes and a blue pleated coat, over His shoulders flowing dense, golden-blond hair, sits not only the most highest divine spiritual, but also bodily the most highest God-being, the most living picture of the uncovered I-sis! (GGJ 10, chp. 26:2)
 He wears therefore a beautiful pink tunic to show how much He still loves His people. But with the loose, blue coat He shows that He has also come to us heathens in order to turn us into His children as well! The coat covers the whole world and all the heathens belong there too. (GGJ book 7, chp. 42)
 But there is also a certain person there who is covered in a sky-blue coat and wears under it an unsown, rose-red tunic, and over his shoulders flow very rich blond locks; if you can win Him over, then you can really speak about the greatest happiness! . (GGJ book 7, chp. 76)
It is him, at the corner of the table, who wears a light blue coat over his loins.” (GGJ book 8, chp. 95)
 I said: “Be what it may; take the beaker and drink! For you have now spoken much and are therefore quite dry in your throat. Therefore wet your breast with the wine of truth and love, so that you will become strong and a useful tool for Me to fight against night and its consequences!
 Behold, the night has been transformed into the brightest day here, it is true; but all around us the deepest night floats over the souls of the people and it will take more and stronger light in
order to drive away the darkness of night; and you shall serve Me as a strong torch!”
 At this Murel takes the beaker with a joyful heart which was full, and empties it down to the last drop. Full of astonishment at the extraordinary quality of the wine he says quite enthusiastically: “Oh you most magnificent of wines that I have ever drunk! You were truly never pressed from the grapes of this earth and were never matured in a skin, but instead you were created for the Lord of magnificence of all heaven from heaven itself! Oh tell me how we have deserved that You dignify us with such an incomprehensibly great mercy and love?!”
 I said: “The reason is the powerful bond between the Father and His children, and again like a bond between bride and groom!
 I in My eternal spirit am your Father of eternity; but in this flesh of Mine I am nonetheless like a bridegroom, and you are all like My dear bride – through the fact that you accept My word and My teaching and believe it actively in your hearts that I am the One, the promised One who should come in order to free all people from the old sin that is a creation from hell, and to open to them the way to eternal life and to the true childhood of God.
 I said: “I know your good zeal for Me, and I praise you as a real friend of My heart, but about that first time I really do not like to tell more than what I have already done – a time in which I was guided by the Spirit of the Father in Me to a desert at the Jordan, where I fasted for 40 days and nourished Myself by necessity with roots and wild honey, and where I, when My body became very hungry after 40 days of fasting in this way, I was tempted 3 timesvby an evil spirit, a devil of the first degree. And it would not make a hair’s breadth of difference for the salvation of their soul if men would know more about it.”
 Philopold said: “But Lord and Master, how could You let Yourself be tempted by an arch-devil, and how was he able to approach You even a little bit? Because between You and a devil
there is such a great gap that is set by Your wisdom and might over which an evil spirit can eternally never come across. Who was that extremely daring spirit actually? O Lord and Master, now that You have told me already so much, tell me something more and more precisely about it.”
 I said: “Although there are no originally created arch-devils as you imagine, but still, everything in the material world is in its original element as if an originally created arch-devil, and therefore it is the same if one says that he is tempted by the world or the material lusts of the flesh, or by this or that arch-devil. And therefore, he who let himself be captured too much by the world and its flesh, his soul is also a personal devil and continues to live after the dead of his body in a constant connection with the evil, still unfermented material spirits, and his striving remains then evil like his love, and he tries to continually satisfy his evil love.
 Those kind of devils can of course not come across the immeasurable gap between Me and them, but since I Myself have come now into this world which is full of judgment and thus full of devils, I have, from the deepest depth of My mercy, built a bridge over the mentioned gap by accepting for a certain time a fleshly body, without which bridge no human being of this Earth could ever attain to the true and full blissfulness. So it is obvious
that a devil, just like a man, no matter how evil he is, can approach Me over this bridge and can also tempt Me in his complete blindness and can persecute Me in the most terrible way, although they can accomplish nothing against My might, but can only ruin himself more and more. This you surely will realize.
 Already on the Mount of Olives I have given you to understand that I, in a not too distant future, will allow, for the judgment of the blasphemers and for the salvation of those who are Mine, that the blasphemers will grab Me and will kill My body, more precisely to the cross, like a common criminal. When you will hear this, then do not be offended at Me, but remain in the faith and in the love for Me, then you will by that have a great share in My work of salvation to the people from the old and hard bonds of the night of death, sin, and the slavery of the dark superstition that brings death.
 I say this to you, and also to all the others once more, so that nobody will be offended about that and would become weak in faith. Because although this body of Mine will be killed by theblasphemers, I will still already on the third day make this killed body alive and I will rise as an eternal conqueror over death and over each judgment. Then I will come to you again and I will give in you the power of My Spirit and My will, which will make you eternally alive and happy.
 I am saying this to you beforehand already for the second time now, and with great determination, so that, when it will happen, no one among you would be offended at Me.
 But I still will say to you something else, because you are wondering now in yourselves: ‘Yes, does this have to happen? Does He, the all-wise and almighty Lord of the Heavens and of this Earth, really have no other way to firstly bind the many blasphemers and secondly to make those happy who believe in Him and comply with Him?’
 And look, what I say to you about this is: I do not want it to happen this way and I would have the means and possibilities to save My children and make them happy also without that which will happen, but evil men want it that way and that is why I allow that it can happen this way, so that precisely by that, also many blasphemers may be converted to repentance, penance and true faith. Because the brood in the temple say and shout continuously: ‘Let us grab and kill Him. When He will rise again from the grave, then we also will believe in Him.’ So they want to put Me to this last test, and so it finally will also be permitted. By that, also many who are now still completely blind will become seeing and will believe in Me, but those who are utterly evil will by that make full the measure of their sins and will fall into their judgment and eternal death.
 When I will rise again from the grave, I will also come to you in Rome and will convince you of that which I now have said to you.”
95. THE PASSOVER LAMB. THE FEET WASHING. JUDAS BETRAYS THE LORD.
THE EVENING MEAL OF THE LORD.
 WHEN noontime had come I told My followers to break up, and we walked back at comfortable pace to the big road between Jerusalem and Jericho. Now it was the day of the Passover lamb and My followers asked Me if and where I wanted to eat it with them. I answered that question in the affirmative and it was My wish that two of them should walk ahead of us into the city to prepare the lamb. After that I would follow with the others.
 Now in the city there lived a man who belonged to those who were healed in the beginning of My time as Teacher when I personally appeared in Jerusalem for the first time. He was a loyal adherer of My teaching and was not afraid of the Jews and the jealous Pharisees. He had a small inn and wealthy guests visited the place, especially many Romans who traveled to Jerusalem, and therefore he had a good reputation with the people and was able to make a good living. This innkeeper had often invited Me through My disciples to stay with him.
 I sent Peter and John to him to prepare the Passover lamb there. As a sign to know where his house could be found I told them that they should follow a man carrying a water jug which he would carry into that house.
 They both were not unknown to the owner and when he heard about My request he immediately had his best hall in his house prepared, which he otherwise used for himself during family feasts, so that we could follow the tradition of the Passover lamb undisturbed. He himself, who was according to the temple an apostate Israelite who chose the side of the Romans, did not honor that tradition anymore, especially because he had a Greek wife with whom he lived according to My teaching without any kind of rules from the temple.
 This is the owner of the tiled hall who was mentioned by the evangelists with the exception of John, because later it seemed very important to them to indicate where the evening meal had taken place, while John was only concerned about the words that were spoken on that occasion and not about the outer things.
- Sermon 21 -
Second Sunday After Easter. The Good Shepherd
St. John X, 1-16: "Verily, verily, I say unto you, He that entereth, not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber. But he that entereth in by the door is the shepherd of the sheep. To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out. And when he putteth forth his own sheep, he goeth before them, and the sheep follow him: for they know his voice. And a stranger will they not follow, but will flee from him: for they know not the voice of strangers. This parable spake Jesus unto them: but they understood not what things they were which he spake unto them.
Then Jesus said unto them again, Verily, verily, I say unto you, I am the door of the sheep. All that ever came before me are thieves and robbers; but the sheep did not hear them. I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture. The thief cometh not, but for to steal and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.
I am the good shepherd: the good shepherd giveth his life for the sheep. But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep. The hireling fleeth, because he is an hireling and careth not for the sheep. I am the good shepherd and know my sheep, and am known of mine. As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep. And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd."
(March 9, 1872)
This chapter speaks about the true leader to the light of truth and the false leaders who claim that the path to light leads only through them, whereas, in fact, they themselves are the very epitome of darkness. For what here is described as "thieves and murderers", spiritually denotes the striving to steal or even destroy the spiritual which is part of the human soul.
The "door" that I represent, as referred to in the Gospel, denotes the only proper road to true cognition and means to say: Only those people who did not lose their spiritual instinct through the world and its goings-on, or who did not let it be taken from them or, if it was once taken, regained it - only those are capable of distinguishing My voice and My teaching from the voices and wrong teachings of false prophets. And only those will follow My call because they recognize My voice and can distinguish it from other seductive voices.
At the present time you are in the midst of this spiritual movement where – metaphorically speaking - thieves and murderers are climbing through all the windows and entrances into My house in order to seize the treasure which is hidden there. Nowadays in particular you notice the religious stirring in the roused minds, how it takes hold of the hearts, awakens them, draws them hither and thither and how, because of all the advertising, it is not easy to recognize where the true door and the true shepherd really are. The more their instinct is leading the believing hearts to Me, the more the others, who pursue only their self-interest, resist so that not I, but they may be victorious.
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