[24] I am only giving you this as a good advice and not as a law. And therefore, you also should not make a law of it, because tonight I have shown you more than sufficiently what kind of negative influences that coercing laws have on souls with a free will, as well as its inescapable consequences. And therefore you should only act freely out of true and pure love and never out of a coercing commandment. Only from this, will My true disciples be recognized, namely from the fact that among one another, they only practice the free law of love, and are loving one another mutually, just as I am now loving you all. (GGJ Book 18, chap. 88)
09] O you My three most dearest tenderlings, I am your true, eternal, holy, most loving Father! But behold: Just as I love you above all and you are more dear to Me and worth more than all the heavens and suns and worlds, in the same way also always love all your brothers and sisters; for they are all My children as you are! 10] Behold, I love you so much, that, if it was possible and necessary now, I would lay down My life, to give it to you forever! 11] Thus also love Me, your good Father and all My children for the sake of Me because I as the Father love them so much! 12] Do not judge them; for I will indeed not judge anyone, but give each one a freest life of love forever. This is My will; respect it henceforth! (HHG vol. 3, chap. 79)
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CHAPTER 22 "And He said unto them, Verily, I say to you, there are some here who will not taste death until they see the kingdom of God coming in power!" (Mark 9:01, jl.022,01-13)
[1] "And He said unto them, Verily, I say to you, there are some here who will not taste death until they see the kingdom of God come in power!" (Mark 9:01) [2] This is again a bit longer text and therefore needs a slightly shorter explanation. One may only know who the few are who will not taste death until they come to see the kingdom of God in its glory; if one knows that, then one knows almost the whole meaning of this text! [3] So who are the ones? - These are the believers and those who are hoping for it! He who believes firmly will find his hope realized in his faith; for it is also said, "He who has faith the size of a mustard seed, and does not doubt what he believes, can move mountains with the power of his faith." [4] Thus among the 'many' the believers are understood, and this is further indicated by the fact that the believer is constantly animated by the desire to see with his eyes what he believes. For this reason, therefore, this promise is made to indicate how the inner desire of such believers should be realized; and they should not taste death before they see what they believe. [5] What did these many believe? These many firmly believed that I am the promised Messiah, also believed that through Me the glory of the kingdom of God, that is, a perfect theocracy (reign of God), will be established on earth and will never end. The Son of Man will take over the glory of the Father on the earth, and then before His power all the kingdoms and knees of those who are under the earth, on the earth and above the earth will have to bow. 02] (Lamech, one of the first patriarchs:)»Muthael, I read it from your eyes what you want to tell me now; but see, I can not accept this for reason:
03] The first reason is because you did not offend me in the least! And how could you, since you, just like me, carry the Father's love in our hearts! 04] The second reason is because a true, god devoted person should never accept anything from his brothers as an insult! Since behind each offense, both in respect of the offended as well as the insulted, lies a relatively large dose of pride. But the way arrogance is treated by the Lord - that, dearest brother, you know certainly incomparably better than me! 05] And the third reason is, because I see the Lord's promise in you in a most wonderful abundance and see behind it endless streams of incomprehensible greatest mercies of God waving, swirling and flowing! 06] But if the Lord has filled a person with such promises, how possibly could an awakened person, as I am through the endless grace and mercy of God, in all seriousness be insulted?! 07] But I see what you want to tell me now and I immediately reply to you and say: Brother, you have previously misinterpreted my words a little; because that I gave you to your slightly strange question an answer that seemed as if you had insulted me, had a completely different reason! After this speech and holy instruction by Abedam (N.B.: in whom the Lord is manifest), Horidael, overwhelmed by his immense feeling of gratitude, fell down before Abedam weeping for great love and the joy arising from it And there was no one on the height whose heart and eyes remained dry.
2. But, disregarding all this, Abedam forthwith bade Horidael get up, saying: 3. "Horidael, arise! If you are in your heart full of love and humility, it is more than enough gratitude -- and lying on the ground can be fully dispensed with. 4. "For as far as outward gestures are concerned they are before Me an abomination rather than a virtue pleasing to Me, - particularly if someone might think the tears of the eye brought about by a painful moment to be sufficient for Me, when the heart had previously occupied itself very little with Me; or other pious looking physical gestures, of which the soul's heart and its indwelling spirit are often totally unaware and which are, therefore, not in the least heeded, unless there were a truly living and humble cause for such pious physical gestures. 5. "But I say to you and to all that I am a most perfect Spirit. 6. “Therefore, whoever does not come to Me in the spirit of his love entreating and thanking Me in the same spirit of love, verily, I shall not look upon him and grant his request until he has humbled himself completely and entered his inner world, bringing Me a new, living sacrifice of pure love in the heart of his soul where the living spirit dwells, an ancient descendant of My eternal Love! 7. "Since it cannot be said that your spirit is ignorant of all that has happened and is still happening, the opposite being the case, so that as a spirit you are now a complete master in your house (body) and, therefore, love Me in all your parts, what meaning is the lying on the ground supposed to have? 20. But Abedam said: "Adam, now you have acted properly; for I tell you and you others: Bless whenever you want to curse, and you will always vanquish those who seek to persecute or destroy you.
21. "Never pay back evil with evil, and you will be truly My children; for I let My sun shine upon both the righteous and sinners. (HHG vol. 2, chap. 102) 3. "Behold, therefore man shall be extremely sparing with the curse of a judge, but particularly so with that of a father! 4. "For who can see My ways and who fathom My counsels? 5. "If someone curses events the cause of which he does not understand, does it not easily happen that he curses My great love, mercy, patience, for bearance, goodness, grace, meekness and thus My whole divine order arising from them? 6. "What blessing will accrue therefrom for the spirit of the one who has cursed this order? 7. "Has not he who through a curse has thus judged My love, mercy, patience, forbearance, goodness, grace and meekness, invited the judgment upon himself, since he has first judged that whereby alone he can take eternal life from Me? 8. "What does man possess that he had not first received from My love and mercy, and from where will he take anything unless from My love, mercy and grace? 10. When the morning meal had been consumed and all had thanked Abedam Emmanuel Abba in their hearts overflowing with love, the Sublime One rose and addressed the following words to all:
11. "Listen, all who are present here and were witnesses of this night and, except for Kaeam, also most of the previous day! You shall always remember this and who He was, is and will forever be Who came to you and taught you Himself the right way of love and also the true, infinite wisdom out of it. Not wisdom of the world which oppresses the head and still more so the heart, but the true wisdom in the spirit of love and all truth out of it, which is the true, free, everlasting life. 12. "This meal you shall also henceforth celebrate before you intend to make a Sabbath offering to the Father; for truly I tell you: The offering shall not be received until you have at the morning meal recognized each other in your heart as true brothers and sisters in My love and also as children of one and the same Father. 13. "Whenever you will be celebrating this among you in the true, living love of your heart for Me, I shall be among you, too, - either visible to some whose hearts will be burning with love for Me, or always invisible to the more lukewarm. 14. "Yes, in My love you will be capable of everything, but without My love of nothing! For My love is a fertile, good field into which you have been planted. He who will not let the enemy pull him out will grow luxuriantly and produce an abundance of excellent fruit. But the one who will not have driven the roots of his life of love deeply and firmly enough into the ground of the mentioned field, will fare very badly at the time of repeated temptation when the enemy of love will come and endeavor to pull the little trees from the ground of the field. He will try every one of them; and where he finds a weak one, is it likely that he will spare it? 15. "Oh no, he will tear it from the ground of the good field together with the roots and then let it perish because the roots will no longer have the moisture of life and the little tree will wither and finally die altogether. For which of you have ever seen plants come into existence and thrive in the air alone? [12] In short, My whole teaching consists of the following: recognize in Me the Spirit of the one and only true God, and love Him above all, and you, as brothers among each other, love also one another in My name as each one of you loves himself. More you do not need, for from this you will be raised by My Spirit into all truth and wisdom out of Me.
[13] I will soon leave this world for what concerns My body, but I will nevertheless stay with you in the power of My Spirit till the end of the times of the world. And what you will ask the Father – this is the eternal love in Me – in My name, will be given to you. [14] But you should not be much concerned or worried about the things of this world, for I know what you need for what your body is concerned. [15] Thus, before anything else seek My Kingdom in the love to Me and to yourselves among each other. All the rest will freely be given to you.” (GGJ Book 24, chap. 76) Matt chap. 5, 6, 7
{5:1} And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him: {5:2} And he opened his mouth, and taught them, saying, {5:3} Blessed [are] the poor in spirit: for theirs is the kingdom of heaven. {5:4} Blessed [are] they that mourn: for they shall be comforted. {5:5} Blessed [are] the meek: for they shall inherit the earth. {5:6} Blessed [are] they which do hunger and thirst after righteousness: for they shall be filled. {5:7} Blessed [are] the merciful: for they shall obtain mercy. {5:8} Blessed [are] the pure in heart: for they shall see God. {5:9} Blessed [are] the peacemakers: for they shall be called the children of God. {5:10} Blessed [are] they which are persecuted for righteousness sake: for theirs is the kingdom of heaven. {5:11} Blessed are ye, when [men] shall revile you, and persecute [you,] and shall say all manner of evil against you falsely, for my sake. {5:12} Rejoice, and be exceeding glad: for great [is] your reward in heaven: for so persecuted they the prophets which were before you. {5:13} Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men. {5:14} Ye are the light of the world. A city that is set on an hill cannot be hid. {5:15} Neither do men light a candle, and put it under a bushel, but on a candlestick; and itgiveth light unto all that are in the house. {5:16} Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven. {5:17} Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil. {5:18} For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled. {5:19} Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach [them,] the same shall be called great in the kingdom of heaven. {5:20} For I say unto you, That except your righteousness shall exceed [the righteousness] of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven. {5:21} Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment: {5:22} But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire. {5:23} Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee; - Sermon 16 -
Fourth Sunday in Lent. The Feeding of the Five Thousand St. John VI, 1-15: "After these things Jesus went over the sea of Galilee, which is the sea of Tiberias. And a great multitude followed him, because they saw his miracles which he did on them that were diseased. And Jesus went up into a mountain, and there he sat with his disciples. And the passover, a feast of the Jews, was nigh. When Jesus then lifted up his eyes, and saw a great company come unto him, he saith unto Philip, Whence shall we buy bread, that these may eat? And this he said to prove him: for he himself knew what he would do. Philip answered him, Two hundred penny-worth of bread is not sufficient for them, that every one of them may take a little. One of his disciples, Andrew, Simon Peter's brother, saith unto him, There is a lad here, which hath five barley loaves, and two small fishes: but what are they among so many? And Jesus said, Make the men sit down. Now there was much grass in the place. So the men sat down, in number about five thousand. And Jesus took the loaves; and when he had given thanks, he distributed to the disciples, and the disciples to them that were set down; and likewise of the fishes as much as they would. When they were filled, he said unto his disciples, Gather up the fragments that remain, that nothing be lost. Therefore they gathered them together, and filled twelve baskets with the fragments of the five barley loaves, which remained over and above unto them that had eaten. Then those men, when they had seen the miracle that Jesus did, said, This is of a truth that prophet that should come into the world. When Jesus therefore perceived that they would come and take him by force, to make him a king, he departed again into a mountain himself alone." (February 17, 1872) Here you have one of those deeds which created a great sensation among the Jews, even to such an extent that those who witnessed it wanted to proclaim Me king, thus forcing Me to evade their intentions by withdrawing alone to the solitude of a mountain. For Me, the Lord and Creator, the act as such was not so great and important, when I caused the five barley loaves and two fishes to continuously be replaced or complemented out of the substances of the air in such a way that they easily sufficed for five thousand people and of the bread there still remained twelve baskets full of leftovers. For the people encamped around Me it certainly was a miracle that strikingly proved My divine descent and might. However, by the Jews it was not regarded spiritually but according to their material interests, since following this act they wanted to proclaim Me king. I had to withdraw from them, for first of all, that was not the purpose of My life on earth and besides, My time for "being lifted up" had not yet come. That expression, whenever I used it, was likewise never understood until the crucifixion explained it and My ascension fulfilled the "being lifted up" also spiritually. [6] But actions exist twofold: actions for the world out of selfishness, and true actions in the world out of true love for God and out of love for the neighbor. From the first action man yields the judgment and easily everlasting death, but from the second action the love and mercy of God and the everlasting life of the soul.
[7] By that I do not say that someone should not work the earth with all diligence, and that he should not be thrifty: since I Myself recommend to everyone all diligence and a justified thriftiness. But all this, one should do to have a justified supply, to support at every opportunity the poor. Since what someone does to the poor in My name, I will accept as if he did it to Me, and I will bless Him here and there; however, who works and provides only for himself and his children, and is also not shy to collect unjust goods, should not expect any blessing from Me, and he will not last in the beyond in front of My judge-chair, but will be expelled to the dungeons of extreme darkness. There will be a lot of howling and crunching of teeth, and such a soul will not that easily ever attain the full view of God. [8] Who however, will cross over from his selfish thriftiness to full stinginess, is already here a devil in human form, who always opposes the spirit of God, which is pure love, and therefore is forever excluded from any bliss. For as certain as there is a heaven, there also exists a hell, whose worm never dies, and whose fire never extinguishes. Who goes in there by his very own will, will never come out by his very own will, and this is the true, everlasting death of the soul. Remember this well, and be careful not to fall into selfishness, self-love, jealousy, stinginess and haughtiness of the world! Since all other sins a person can get rid of more easily than those just named. |
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