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THE EXPLANATION OF THE PARABLE OF THE UNRIGHTEOUS STEWARD
AND THE ROYAL GUEST MEAL
 SIMON Judah said: “O Lord and Master, absolutely no more as far as this is concerned, but there are still two other things that are not completely clear to me, but I hope that by Your love and mercy, also these two little things will in a certain way be resolved by itself.”
 I said: “Name at least those two little things.”
 Simon Judah said: “O Lord and Master, this is actually not worthed, but since You want it. It is concerning Your praise about the unfaithful steward and the rejection of the guest at the dinner because he had no festive clothing. For in this, there are two things that cannot be understood. Firstly, how and where were the guests provided with the required festive clothing after they were picked up at the fences and alleys by the servants of the host and were pushed inside to partake of the guest meal? And secondly why that one poor devil, who was also urged to the guest meal by the servants of the host, had to be thrown out because he had no festive clothing? Look, o Lord and Master, that man who was thrown out and Your praise about the unfaithful steward are for me still two uneven lines which I was not yet able to put straight.”
 I said: “Did I not say to you at that time: ‘Be like the unfaithful steward and gather friends by the unrighteous mammon. Then later, if you were still to be without home, they will accept you into their heavenly homes?’
 But so that you, Simon Judah, would well understand this, you should listen to Me, but with your two ears at the same time, so that the one ear would not let out what the other ear has picked up and will then stay behind in your heart. Look, every earthly rich person who possesses much more goods and money than he needs for his earthly livelihood, is compared to Me more or less an unrighteous steward because I am the only true owner of the goods, and the goods that he calls his own are all together unrighteous mammon.
 If he then will at least generously remember the poor when the nature of his sicknesses, which are My messengers, will very clearly say to him: ‘The Lord of these goods has many things against you regarding your unrighteous way of doing, and fromnow on you will be no more steward’, then he will make friends by giving generously to the many poor, and when he soon after that will leave, naked and deserted, and will go to them in My Kingdom, they will take care of him and generously reward him for his good work.
 Look, when I created the Earth I did not put border stones, I did not measure the Earth with a rope and I thus did also not say: ‘Look, this part belongs to him, the other to another’, but I made the whole Earth as a common possession for all human beings.
Only in the course of time the miserliness, greed and lust for power of men began to measure the Earth and with force they determined: ‘This big piece of land belongs to me, and whoever wants to serve me and work for me, will in a certain way receive a little piece of land by renting it, but despite that, I remain lord over the whole big piece of land.’
 And look, that was the first so-called patriarchic statute among the people, and no matter how unrighteous it was in itself, it was nevertheless the best and most righteous one, for when the patriarch was as usual a good and God-fearing man, then his citizens or small renters were also doing well at his side, for he took care of the general welfare of the big piece of land.
 Although he possessed for himself and his house many thousands of times more than he needed, and he was thus also an unrighteous steward, but he used his unrighteous mammon for
only good purposes that were pleasing to Me, and by that he made many big friends among his citizens according to My will and satisfaction, and I also had to show him My pleasure and praise. (GGJ Book 24, chap. 98)
SO the patriarch Abraham, who was the owner of the Promised Land, was also an unrighteous steward, but you surely heard that in Salem, the place where he lived, he always had a big table ready where every day several thousands of poor and needy people were satiated, and so it became a proverb that the happy ones were those who were blessed to eat at the table of Abraham.
 Look, that is why Abraham was My favorite and I blessed him and his family manifold, which you can conclude from the fact that Abraham was the most important and greatest friend of the King of Kings and the Priest of priests, who was without beginning or end and whose name was Melchisedech, to whom he personally gave the tithe. And he was the only one among the many kings of that time who was fortunate of having the right to come to the residence of Melchisedech. And this Person once went personally to him, escorted by 2 angels, and predicted to him that his aged wife Sarah would bare him a son, which Abraham also firmly believed.
 But at the same time, Melchisedech revealed that the cities of Sodom and Gomorrah would perish. And He further revealed to him that finally He Himself would come from his tribe as a human being of flesh and blood to make all human beings truly blissful.
 But let us leave Abraham and Melchisedech to rest now, because the latter is now personally sitting with you, and the old patriarch Abraham is in the spirit not far away from Him. Let us look now at another unrighteous steward who lives now near Jerusalem, and in whose house we will soon be staying. It is our Lazarus, a son of Simon the leper, whom I healed with My will without his knowledge, this already in My 12th year, even before I visited the temple. And this because in all righteousness he performed great good deeds to many thousands, no matter from where they came, by means of his large amount of unrighteous mammon, just like his son Lazarus is doing now.
 You know about all the things he did when we were accommodated several times in his city in his house. And look, the one who will use the unrighteous mammon in this manner, will certainly make many very good friends in My Kingdom and will also be pleasing to Me. And when he will die, I will immediately awaken him to life so that he will eternally die no more, and his passing over from this to the other world will be like what happened long ago with My dear Enoch who is now here sitting at My side as a real arch angel.
 With this, My dear Judah, I surely showed you now as clear as the sun to what My praise was referring to concerning the unrighteous steward, and with that I straightened out that one uneven line in you.
 Now there is still the one who was thrown out at My guest meal for the reason that he did not wear feast clothing and whom you called ‘poor devil’.
 Look, those who were invited but did not appear and excused themselves because of their worldly activities, look those are only the very unrighteous stewards who did not deserve any praise from My part. But the others, those who were invited later in the alleys, streets and at the fences, are those who, although poor from an earthly point of view, were nevertheless innerly clothed with festive clothing by their righteous life according to My law.
 That one person, who also came to My guest meal, represented personally the stubborn institution of Pharisees, and he also took place at My guest table. However, when I came, which is now the case in the presence of you all, I saw, My dear Simon Judah, that this ‘poor devil’ of yours had no festive clothing, and therefore I ordered My servants to grab him and throw him out in the outer darkness.
 And see, that guest meal is what I am giving now since the time I appeared as Leader and Teacher of the people in this world. And you frequently noticed that at many different occasions such guests pushed themselves to My table, whom I always let them be thrown out the door by My word. And why actually? Because they had no festive clothing. Do you understand now, Simon Judah, what I wanted to point out with that guest who was not clothed in festive clothing at the table of My guest meal?”
 Simon Judah said: “Yes, Lord and Master, now I understand this clearer than the sun. And I add that at the table of Your guest meal it certainly will happen oftentimes that many more of such guests will appear without festive clothing, and I believe that it is time to remove such guests immediately from the dining table.”
 I said: “Indeed, but this cannot always be done in this world. Therefore, I will give you another image of a sower, to which you all will have to conform yourselves in the future. So listen. (GGJ Book 24, chap. 99)
THE PARABLE OF THE WEEDS BETWEEN THE WHEAT
 THERE was once a landlord who had many vineyards, pastures, gardens and fields. He received a very noble and pure kind of wheat from his father and said then to his helpers: ‘Go and very carefully clean up a big field, so that when Isow that pure and noble wheat on the field, no weeds will come up between them.’
 The helpers did so, and the wheat was abundantly sown on the field that was cleaned up. It quickly germinated, and the lord of the field was really glad when he saw that no weeds between the wheat had germinated.
 But after some time, when the wheat was already growing highto form the ears, look, suddenly the helpers came to the landlord and said: ‘Lord, we have cleaned up the field and according to your will we have sown the pure wheat in it. It also came up purely, about which you yourself were very glad. But look now: now that the wheat must soon form the ears, suddenly there is a big quantity of weeds that come up between the wheat. If you want, we will go and cut the weeds from between it.’
 Then the lord of the field said: ‘Leave it alone, so that by your work you will also not damage the noble wheat that has already grown high. For I know that an enemy did this to me. So let everything become ripe, the wheat together with the weeds. When the wheat is ripe I will gather it by you, my servants, and bring it into my barn, and only after that I will let the weeds be bound in bundles, so that they will dry out. After that, we will ignite and burn them to further clean the field.’
 Look, this is the image from which you should learn what you should do regarding the weeds on My field of life.
 The noble wheat represents the people who were wearing correct festive clothing at My table of the guest meal, but the weeds represent entirely that guest who did not wear festive wedding clothing. He also took of the food that was set on the ble, till the sharp-sighted host came into the guestroom himself, which means the ripening of the noble wheat and the weeds.
 The guests who will be festively dressed will be spared, and those who will not be dressed in festive clothing will be thrown outside in the fire of wrath of the host, and finally he himself will purify the spoiled field by his burning.
 So in this world you will still meet a lot of guests who will not be festively clothed, and you will see a lot of weeds growing up between the pure wheat. But do not be too agitated about that and let everything ripen, and wait till the great Host will come Himself. Then with His coming will also come the right time for separation, and everyone will receive the reward to which his good or bad love has strived. For although there are in My house a lot of blissful homes, but besides that also a lot of dungeons, and those who prefer My many dungeons instead of the blissful homes, and will strife to live in them, will also receive what they wish. We will at no time pull them out of there with no matter what kind of power to let them defile our pure heavenly homes. But if they themselves will come up with better thoughts, then they will also not be limited in that. Did you understand all this now?” (GGJ Book 24, chap. 100)
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