(for more please see Brochure - New Revelation - Children of the world and children of God - ed 1)
John:3:31: He that cometh from above is above all: he that is of the earth is earthly, and speaketh of the earth: he that cometh from heaven is above all. Origin of children from the above. These are people of the star worlds or archangels desiring to become children of God. “[4] However, a much smaller number of people of this earth are of the earth only where their bodies are concerned, but their souls are either from various stellar worlds or, sometimes, they are even pure angel spirits from the spirit-heavens, and they can be called 'children of God'.” (THE GREAT GOSPEL OF JOHN, Book 13, chap. 20) [1] (The Lord) “I tell you, there are countless shell globes in the for you unfathomable space. Every shell globe which, by your standards, is endless since it carries eon times eons of suns and solar universes, is certainly inhabited by countless numbers of human beings. These are either still in their physical body or are already purely spiritual, and are in their own way usually endowed with a very bright reason and a subtly calculating intellect, often attaining an acuteness which would put you to shame. [2] Sometimes, these human beings have dream-like notions that somewhere (out there in endless space) there are children of the supreme, everlasting Spirit, and they quite often secretly wish to become My children at any price, but in most cases this is not possible at all. For everything must remain and exist in its own order, just as is the case with man; the various parts and organs of his knee-joint cannot be transformed into the precious eyes of his head, or the toes of his feet into ears. All parts of the body must remain what they are; and no matter how much the hands may wish also to see, it is of no avail – soundly and happily they remain blind hands which, nevertheless, receive a more than adequate light through the precious eyes in the head.
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“Hence be very good and nice to her (mother Mary), but beware of according her any divine adoration.
For, notwithstanding all her very best qualities, she is still a woman; and the gap from the best woman to vanity is only very narrow. And any kind of vanity is a seed of pride from which has come, is still coming and will always be coming all evil into the world. Therefore, keep in mind what I have now told you also where the mother is concerned.” (The Lord about Mary, His mother in GGJ vol.1, 108:12-14) "[1] Then we still were enjoying ourselves for awhile on that hill, we all saw Mary of Magdalon coming to the inn of Lazarus, and she immediately took information from his servants about Me. They told her however that she had to wait until I would be back. When she soon could clearly see us on the hill, she did not allow them to stop her and ran quickly to us.
[2] When she came near to the place where we were, Agricola came to meet her, greeted her friendly and took her then to us where the other Romans also greeted her in a very friendly way. [3] She (Mary of Magdalon) said however: “I really do not know for what reason such an honor is granted to me. I am only a sinner and deserve it to be deeply despised by all the people, but the fact that I am worthy of any honor, and especially of such highly ranked lords as you are, is quite above my understanding. I only came to this place to thank the Lord of my life because He delivered me of the evil spirits of the flesh, but I did not come here to let myself be honored.” [4] Agricola said: “Listen, dear Mary of Magdalon. All of us, who have come here from Rome have a lot to be grateful about to you, for if you had not shown us about 8 days ago the way to here and had not lead us to this place, we might not have had the eternal invaluable happiness to know personally the Lord of all life and of everything, to recognize Him as the only true God and to learn to love Him above all. Look, that is the only reason why we are so grateful to you and will also remain so from now on. Therefore, do not be too surprised that we are meeting you with such great gratitude. For we consider this to be our duty because you have given us such an invaluable great happiness. [5] For we have a good law of state according to which the one who has received a great and true happiness by someone, has to remain extremely grateful to that person for the rest of his life in attitude, words and deeds, even if the person by whose action a great happiness fell to another person, did not know that he would bring happiness to his fellowman. This gratitude should also be extended to the descendants of the person who was the cause of the happiness. "[4] (The Lord:) Whoever is with Me in his heart, with him I am always, and he is always near Me, and this is really the main thing. For of what benefit would it be to one who, though on earth always personally near Me, keeps his heart far from Me and instead gives it to the mad world? Truly, he is nevertheless more remote from Me than the most remote thing that you could possibly imagine.
[5] But who in his heart is as close to Me as you, My loveliest Helena, is and will be always equally close to Me, even if we were to outward appearances separated by a distance a thousand times greater than that between us here and the remotest and smallest star your eyes glimpses for moments only as a shimmering down out of limitless space. [6] Yes, I tell you, who loves Me like you and believes in his heart that I am the One Whose descent the fathers awaited, is as much at one with Me as I, as you can fell Me here, am wholly at one with My Father in Heaven. For love unites everything; through it, God and created being become at one, and space can no longer separate what true and pure love out of the profound depth of the heavens has united. [7] Thus, you will through your love always be very close to Me, even if in this world distance will, for a short time, separate you from My person. But one day, beyond My Kingdom of the purest spirit and the fullest truth, you will anyway not be separated from Me in eternity. (GGJ III, chap. 111) - a lesson of the Lord for Robert Blum, in the afterlife (From Hell to Heaven, chap. 155)
8. “Behold, every person’s body is a veritable millionfold compendium of all kinds of infernal passions which are combined into a form under judgment. Did you not once hear something about the resurrection of the dead as well as the living, as also about a resurrection of the flesh, and no less about the so-called Judgment Day, on which all who are in the graves shall be awakened by Myself in accordance with their works, either to life or to everlasting death. 9. “Behold, here is thee place where I must reveal these secrets to you in accordance with your nature and constitution, and subsequently, through you, to all those who came to the world of spirits due to the same cause, having to find admission to your house because already upon Earth they had, by thought, attitude, words, desires and consequent works lived more or less within your spirit. 10. “You were the first of all those I received here and of whose future progress I took charge. Wherefore you must also be the first over here, where your ultimate development is at stake, to carry this out upon yourself, so that this may transfer to all the others. 11. “I already mentioned that your soul has no actual consistency yet; but how is same to be achieved? I say unto you and therewith all the others: The Regiment of Antichrist
“[14] From now on for nearly 2000 years countless many seers and prophets will be awaken, while at the same time even a bigger number of false prophets and even highly haughty, power-hungry and all love bare false Christs will rise. But also the judgments will continue and there will seldom be a ruler who because of his darkness will not together with his people, have to endure a severe judgment. [15] Towards the end of the indicated period, I will awaken even bigger prophets and with them also the judgments will increase and become more widespread. There will occur great earthquakes and very destructible storms of elements, large price increases, wars, famine, pestilence and many other disasters, and as I have already remarked earlier, faith will - except for a very few – not be among the people, and will be frozen in the ice of the people’s haughtiness, and one nation will attack the other. "1. Before we boarded the ship, one of My disciples came to Me asking for My permission to bury, before we left, his father who had died so suddenly the previous night [Mt. 8:21]. I, however said to him, ‘You better follow Me and let the dead bury their dead.’ [Mt. 8:22]. And the disciple immediately refrained from his request and followed me into the ship, for he understood that it is better to be concerned with life than with death - a futile concern - indeed, best suited for the dead, for all those who make much of funeral pomp are more or less dead. They pay their respect to death and the honour of death is most important to them.
2. Man’s true death is selfishness and its spirit is pride which above all craves for glory. Thus, the pompous funeral of a deceased is nothing else but the last display of pride of a person who has been spiritually dead for a long time. 3. When the disciple had grasped the full depth of the truth I spoke to him, he followed Me into the ship without misgivings, as already remarked and we quickly sailed off with a good wind, escaping the growing onrush of the crowd." (GGJ I, chap. 103) “18. However, before I had boarded the ship with the disciples a teacher of the law from Capernaum came up to Me and said, ‘Rabbi, allow me to follow you where you are going.’ [Mt. 8:19] But since I saw that his secret motive in wishing to follow Me was by no means an honourable one, and that he was not much interested in My teaching and all My deeds, but only wanted to be provided for and if profitable commit secret acts of treachery, I shook My head and said to him, ‘The foxes have their holes, the birds under the sky have their nests, but the Son of Man has in this world not even a stone belonging to Him upon which He may lay His head.’ [Mt. 8:20]
19. And the man understood Me, turned away and went home. For thereby I gave him to understand that he, too, was a cunning fox and had his hole (a paid position) and that birds of his kind living under the sky, i.e. a feeding and resting place, where they consumed their prey, but that with the Son of Man nothing is to be found of all the worldly deceit, not even a so-called political emergency-trick (stone), upon which one could occasionally rest the head of one’s mind. The teacher of the law, as already mentioned, did understand Me correctly and quickly returned to Capernaum without any further argument.’ (GGJ I, chap. 102) "[2] I said: “Indeed, because bread and flesh are one and the same, as well as wine and blood, and whoever will in My word eat the bread of the Heavens and will drink the wine of life by acting according to that word, thus by doing the works of the true, most unselfish love for God and his fellowman, will also eat My flesh and drink My blood, for as the physical bread that is eaten by men is changed in man into flesh and the wine that is drank changed into blood, so will also in the soul of man the bread of My word be changed into flesh and the wine of the active love be changed into blood.
[3] But when I say: ‘Whoever will eat My flesh’, then by that is also indicated that he has not only taken My word into his memory and into his brains, but at the same time also into his heart, which is – as I already said – the stomach of the soul, and he also did the same with the wine of the active love, which is by that no more wine but already the blood of life, because the memory and the reason of man are in relation to the heart, just like the mouth is in relation to the physical stomach. As long as the physical bread is still between the teeth in the mouth it is still no flesh but bread, but when it is chewed and comes into the stomach and is there mixed with the stomach juices, then it is, what concerns its fine feeding particles, already flesh, because it corresponds to the flesh. So also with the wine or with water, which certainly contains also wine substances, because without water, which is carried by the Earth to feed all plants and animals, the grapevine would die. As long as the wine is kept into the mouth it will not change into blood. However, in the stomach it very soon will be changed into it. [4] So whoever hears My word and keeps it into his memory, keeps the bread in the mouth of the soul. When he seriously begins to think about it with his reason, he chews the bread with the teeth of the soul, because the reason is for the soul what the teeth in the mouth are for the physical man. [5] When My bread, thus My teaching, is chewed by the reason, or has been understood and accepted as the full truth, it also has to be accepted in the heart by the love for the truth, and by the firm will it has to be changed into deeds. When this happens, then the word is changed into flesh and by the serious decisive will into blood of the soul, which is My Spirit in him, without which the soul would be as dead as a body without blood. [6] The serious decisive will corresponds to a good digestive capability of the physical stomach by which the whole body is kept healthy and strong. When the digestive power of the stomach is weak, then the whole body is already sick and weak and will even become sick from the best and purest food." (41. Explanation of the Lord about ‘eating His flesh and drinking His blood’ - GGJ Book 21) "[1] I said: “It is true that you have spoken very well now, and this teaching that has now been given to you will be kept in its purity by those who are pure until the end of times, but when you think that the Jewry would be different if Moses and the prophets had spoken to the people as clearly as I have spoken to you now, then I say that you are greatly mistaken in this. For if Moses and the prophets had spoken in the same manner as I have spoken to you now, then the people would not have understood Moses nor the prophets, because during that time the easiest way to express themselves was only by means of corresponding images[B2].
[2] During that time, even the very simple and common people possessed the science of correspondences. Their writing consisted of images and their language pointed at images that were well known by the people. However, when the people had come to a more earthly welfare and honor, it soon needed a great number of earthly necessaries, and in order to satisfy those, they had to acquire a great number of natural means. Well now, the many necessaries and the many means received also their very simple names, behind which there were no corresponding images. Then these simple names of the many necessities and the means to satisfy them that were invented by the people replaced later all too soon the symbolic scripture and its inner meaning. And so, it was neither the fault of Moses nor of the prophets that they are no more understood by the present-day Jews. But it was only the fault of the people themselves who by their increasing worldly attitude that was caused by them, lost completely the science of the old scripture and the old language that always contained deep spiritual things. [3] If you had spoken during the time of Moses as you are speaking now, then at that time nor Moses nor one of the other prophets would have understood you. However, since the old language has now in this time been entirely lost by you for the reasons that were made known to you, you should search therein the reason why now you cannot understand Moses or the prophets." (GGJ, Book 18, chap. 92) |
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