06] These now closer and more firmly tied together original spiritual, primeval substances and primeval elements start, in such an unfree condition, to feel more and more uncomfortable, become very active to free themselves, and in such world body it starts to get more fiery in especially the heavier parts. Through this fiery zeal of the pressed, originally free primeval substances and primeval elements, the more solid parts of such a new world body are torn, yes in many cases the inner becomes the outer and vice versa the outer the inner, and after many such battles, such a new world body will be placed in a more stable order, and the caught primeval thoughts and primeval ideas of God find another way to free themselves from the immense pressure.
07] And see, soon all sorts of plants and animals originate, and this goes on up to humans, where only then a great many of such primeval thoughts and primeval ideas of God find full redemption from their old judgment. Only then they recognise God as the primeval reason of all being and all life and return then as independent, most free beings - this means, if they have lived according to His recognised will - back to Him. 08] But in this pure, free and independent spiritual return on countless many and highly heterogeneous world bodies, lies the same big difference as in and between the world bodies themselves. The most perfect return from a world body to God is and remains only possible from this earth, because here every person in his soul and in his spirit can develop to completely resemble God, if he just wanted to; since he who strives for God here, shall come to God." (GGJ VII, chap. 17)
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"In the infinitely vast space there are countless such shell globes all of which together, in accordance with My order, portray a complete man. Imagine the magnitude of the Cosmic Man considering the gigantic size of a shell globe and the by eon times eons greater distance from one shell globe to the next." (GGJ VI, 245)
"Thus came all the suns into existence separately, the earths separately, and every individual thing on the suns and earths separately, but also in a general sense, because all the creation in its entirety is completely like - and corresponds to - man. Every individual thing, from the greatest to the smallest, of the whole spiritual and material creation, also does - and must - correspond to man, since man is the real purpose and the ultimate goal of the entire creation. He is the product God endeavours finally to gain." (GGJ II, chap. 222) The development of matter [1] (The Lord:) “When in the first beginning I placed the spirits as My matured ideas, outside Myself and filled them with My power to such an extent, that they themselves started to think and to will, they also had to be shown an order, according to which they had to think, to will and finally to act. But with this shown and given order, an impulse had to be placed in those first beings to ignore the given order; otherwise they would never be able to make any use of their will. Only the impulse placed in them, produced a true life emotion in them, according to which they began to decide, to chose, firmly to will and to act. [2] It is, if you know this, quite easy to understand, that already in the first created spirits a certain weed had to begin to show, because the impulse lifted many of the first created spirits out of the order and finally by the continuously mightier growing opposition they had to harden, and in this way laid the foundation of the material creation of the worlds. [3] The first main central suns were created, and out of them finally all the countless other suns and world bodies and with them everything else what you can discover and find on, above and in them. "Thus you have here the four stages of spiritual life; in matter as something bound without self-awareness, in the soul as something active in self-awareness, in the spirit as something freely left to its own resources, and in Me as God, Creator and Lord of the entire creation as working and ruling alone, amongst other things representing also this highest level, as the most noble and sublime, and not as an unrelenting judge handling the reins of all that was created, but working only with the gentlest attributes, namely, as Father and only through love holding everything together, embracing everything and leading it back through mildness to My fatherly heart.
Only a spirit, a descendant of Mine, understands Me and My creation, and this spirit every one of you carries in his heart. However, not knowing how to cultivate it, in most cases he brings it with him to the spirit realm undeveloped, as he received it from Me at birth. In man, who, composed of all the elements of this earth, represents the last member or "compendium" of the whole earth globe, this diversity of all that which is spiritual must be even more pronounced. For he, in the manner of communication of his thoughts and ideas superior to everything else, is also capable of letting his own spirituality shine through and of making use of it. Hence also the inclination for one or the other occupation, partly through the impression from early youth, partly through the elements prevailing as inherited spiritual possession during the act of procreation. These naturally exert their influence and were bound to show their influence also in life, which happened mostly where the greatest obstacles to their gratification arose." (Secrets of life, chap. 26 - Human life) 19 March 1873
"I have been giving you several words on this topic and you were shown from various aspects what life is, what it means, and vet there are many more aspects from which life deserves to be carefully considered, One can then finally progress and take a step forward in the cognition of the meaning of life, and how this very life visibly and in visibly only represents My own spiritual self and how the same, though with various means and on various paths, must lead everything back to Me! Under "Life of Spirits and Cosmic Life" I showed you how, gradually, every bound Life, freeing itself, always pressed upward to higher levels, thereby proving and making conceivable to you the origin and beginning of the spiritual and cosmic realm, as well as the inevitable end of the latter. In that word I afforded you a profound insight into My secrets of creation. However, one more factor is missing, which perhaps, regarding the various contradictions in My creation, can be reconciled with My words given and again being given to you today. It is the statement as to how the phrase "God is Love" can be reconciled with the various contradictions in visible nature which testify against it! The purpose of this word shall be to better elucidate and explain this to you, so that you may even more clearly recognize that My words are really the words of a God, a supreme Creator and an ever-loving Father. You see, I have told you in the previous word that everywhere in matter it is only imprisoned spirits, offshoots of My own divine self, that constitute the entire visible creation and the essential part in that which exists. I told you that the material is of secondary importance or the necessary envelopment, so that individual spirit-parts in the entire universe can be made into as it were independent, separate beings. 25 November 1872
"I have told you many things about My creation, let you take many a glance into the most profound secrets of My spiritual nature, revealed to you the reciprocal action between spirit and matter and explained to you the importance and necessity of the great central suns, as well as of the minutest infusorian. I have shown you the correlation of everything, how, originating from Me, it forms a chain down to the last indestructible atom. However, the fundamental explanation of all this is still missing, namely, the foundation stone as well as the corner stone of My creation, of Myself and of you. This corner stone or first motor of all there is, which always was and will be, the First Cause of everything, is the thought, from which all other threads originate. This thought, and the whole world of thoughts as purely spiritual factors, shall now be displayed before your eyes, like a grand panorama, from where you can gain a strictly spiritual view over the whole of creation, over all there has been and will be. For without a thought, no spirit-realm and no material world would have come into existence or been created. Indeed, if I wanted to show you My essence spiritually, I would have to do so in the context of infinity. For only this thought wholly characterizes Myself, Which is infinite as to time, space and might. If you would put yourselves back into primordial times, when no star shone in the firmament, no sun orbited around another, when even the spirit-world had not been created, it is that very time when only My thought, I alone, had My being, shone and existed. 14 November 1873
Simple is the title and yet so weighty, so full of depth, that you will be amazed at it; for the entire creation once came into being through the Word and even now every word is the initiator of a coming-into-being or creation. The following will elucidate for you how you have to understand this. In order to grasp its significance in the profoundest depth, we must first of all explain: “what is the word?”; for without a safe basis, without the clear awareness of that which one actually wants to explain, no rational result can sprout from the concept in question. Therefore, to tell you in a few words, the “word” is nothing else but an embodied thought which, grown into a concept, only manifests as a word, and for this very reason is a creational act. It also comprises the trinity, as is obvious with all creations, namely spirit, soul and body, analogous with the thought, the concept and the word. Just as in everything created there dwells a soul but, mark My words, not always one with full self-awareness, which, guided by My Spirit, forms, sustains and changes matter, a word is the embodied concept, created by the thought. June 1875
"You see, My children, here I am giving you three words which denote things you all well know, although you fail to know the role which the above mentioned substances play in the material nature and even less what they correspondingly represent in the spiritual sense. Another new field among the natural objects of your visible earth shall be given or unlocked to you. You will then, as so often before, see and learn anew about the important qualities often concealed in things, which, because you see them every day and use them for various daily needs, do not strike you as being important. And so with these three things, namely sugar, salt and vinegar, new proof shall be given as to how much the Spiritual is linked with matter, is expressed by and contained in it. And you may even more realize the extent to which man should endeavor to recognize the spiritual structure of the entire world, which cognition can then often lead him to a proper evaluation of Myself. Look, sugar and its juice are found everywhere in the plant kingdom and are present also in the animal kingdom and even in the human organism. The juice of sugar, or the sweet juice which usually arouses a pleasant sensation when it is enjoyed, is so widely distributed in nature that there is almost no living being which would be unaware of its comforts. Secrets of life, chap. 25
Trieste, 13 September 1875 "Already quite some time ago you wanted to explain the meaning of this word as well as the actual concept of growth to your friends and sisters. However, you soon lacked the clarity of thought to treat this topic for the full benefit of your brothers. Well, I will now explain this word to you as well as the growing process in its spiritual and material aspect, adding with this explanation another building block towards the great edifice of spiritual cognition. Thereby you may again realize how much is still unknown to you and how much, if one would contemplate only a few occurrences in nature, would still have to be elucidated concerning things which fail to claim your attention in the least because you see them every day. We begin again with the meaning of the word as such, asking quite simply: “What does it actually mean, to grow?” To grow means to increase, and to increase means: to add something to the existing, whereby in the material world the object gains in size (and weight) and is enhanced in its spiritual quality. Well, you see everything around you in the process of growing. While you are young, you can observe even the growing bigger or heavier of your body from your clothes. However, you still fail to understand the actual “growing” around and within you. You take no interest in it because you see this process in nature going on around you every day. 28 March 1876
"Here you have a word which is often thoughtlessly uttered, but the meaning of which no living being has ever grasped in its profundity. And so I will again let you have a glimpse into My universe, a glimpse into My great creation and a glimpse into My own self. Thereby you may realize what all your sciences, all your profound thinkers, all the philosophers have never discovered, what, however, a dependent child on the guide-rope of love can easily understand. Namely this, that love was the primary factor of all that was created, and that love will always remain the sustainer and perfector of all living beings! If I am to explain to you this word “infinity”, you must discard a great many studied concepts. And, far beyond all scientific thinking, you must try to fathom the concept of this word, not in a human manner, according to earthy rational laws, but in accordance with your divine spark, as spirits and not according to finite thinking. Otherwise no seemingly finite being such as you are can ever understand the infinite God and His infinite creation. So let us begin with the word and its definition, as usual proceeding step by step. Then, beginning with a conceivable concept, one can proceed to the surmise and awareness of the Eternal, Infinite. What do you call “infinite”? “Infinity” simply refers to a thing of a condition without an end. The actual period of creation and the Great Cosmic Man (exc. NR)
"[2] Only this period of creation is destined, on a small world like this earth, to have Me in My eternal, primordially divine Being - for all the preceding creations as well as for all those forever following - incarnated in a finite for and to be taught by Me personally. [3] My aim was not only to create for all future times and eternities for Myself children fully resembling Me, but to truly educate them through My fatherly love, so hat they would then be, together with Me, rulers of the whole infinity. [4] To this end I, the everlasting, eternal God, have clothed the primordial center of My divine Being in the flesh so that I could show Myself to you, My children, as a visible and tangible Father and teach you through My own mouth the true divine love wisdom and power." (GGJ IV, 255) |
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