"... poverty and need among people on this earth solely and entirely makes for lack of love among them ..." (GGJ IX 210, 4)
"The great and the powerful are thieves and robbers of nations because of their desire for profit and their great need for power, and they will have to expect their just rewards from Me in due time." (GGJ IX 101, 6) "All the ills presently apparent in the world were not created by Me, but are the product of free will being misused by men. Being free they are able to do as they like, but they will also have to accept responsibility for the consequences." (Lord's Sermons 83) "Whoever is so heart-hearted as to be unable to meet his visible fellowman with love - how is he supposes in the obdurate blindness of his heart to love God, Whom he cannot, nor is willing to, see and perceive?! Behold, likewise one day no unrepentant sinner will be able to justify himself before Me, since everyone has been endowed by Me with the capability of recognizing the truth and the good in it, the heathen through the recognition of the visible things and conditions in the great realm of nature, and the Jew by way of special revelation. Therefore, I tell you again:if you ask Father in Me for something in My name, ask Him above all only for the imperishable treasures of the Kingdom of God, and you will obtain them and with them also whatever you require for the life on this earth." (GGJ IX 210:14-16)
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"3. Then I said that they were indeed healthy as far as their body was concerned, but not in their soul, ‘For whoever practices harlotry and fornication is very sick in his soul. Through this sin a person’s heart hardens from day to day, becomes ever more unfeeling and merciless towards its fellowmen and in the end loves nothing but itself and the object of its lust, not for the sake of the object though, but only for the sake of satisfying its lust. Such a heart then flees God’s Word which admonishes it against its evil desire and in the end even becomes hostile to those who carry the Word of God in their heart and live accordingly. Many of you suffer form this sickness and that is why I returned to you to heal you from this very bad and fatal disease. Those of you who know that they suffer from this deadly disease should entrust themselves to Me and I shall heal them.’
4. At this My announcement many promptly leave the house, for the offenders fear that I may divulge their secret and so they take to their heels. Among them were some adulterers, some guilty of incest and many of both sexes guilty of self-abuse, and they were relieved to be out of My sight. 5. Not that there were not many who would have liked to be healed of this vice, but it was the disgrace! Because they counted as honourable, well-regarded people, and it would have been embarrassing to have their neighbours find out about their infirmity of flesh. Yet they did not consider that they gave themselves away by taking to their heels in response to My offer. see also: Love For Fellowmen (Support for Christianity) Love For God (Support for Christianity) Love For Fellowman (Fundamental Teachings) Love For God (Fundamental Teachings) All of you will still have to stand many a test for the sake of My name and truth, and your patience which is still the weakest spirit within you will not be spared the crucial test. [...] For in these days and in the future times does the Kingdom of God suffer force and those who seize it with force shall also possess it. (Great Gospel of John VIII, 103:9-13) “He who is led to Me by love, can come to Me at any time and I shall receive him with the same love.” (GGJ IX 164:210) "Whoever is with Me in his heart, with him I am always, and he is also always near Me, and this is really the main thing. For of what benefit would it be to one who, though on this earth always personally near Me, keeps his heart far from Me and instead gives it to the mad world? Truly, he is nevertheless more remote from Me than the most remote thing you could possibly imagine." (GGJ III, 119:4) “In the one who takes delight in Me and loves Me, I too take delight and love him.However, times will be coming when people will also seek Me, but not find Me as promptly and easily as you did. But whoever will in all earnest seek Me in his heart and in his actions in accordance with My word will also find Me and be full of joy at having found Me. Once a person has found Me, he will not lose Me again. For a greater trial of his love and patience I shall now and then for certain moments hide My face from him, yet I shall not leave him. Good for those whom I shall try a great deal, for they will recognize from it that I love them very much. He who is tried much and stands the test, will hereafter in My Kingdom be set over many and great things, whereas he who is tried less because of his weakness will be set over fewer and lesser things. All of you will still have to stand many a test for the sake of My name and truth, and your patience which is still the weakest spirit within you will not be spared the crucial test. [...] For in these days and in the future times does the Kingdom of God suffer force and those who seize it with force shall also possess it. (Great Gospel of John VIII, 103:9-13) Sermon 20 (The Sermons of the Lord - through Gottfried Mayerhofer)
First Sunday After Easter. The Lord Appears to His Disciples John XX, 19-31: "When the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you. And when he had so said, he shewed unto them his hands and his side. Then were the disciples glad, when they saw the Lord. Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you. And when he had said this, he breathed on them and saith unto them, Receive ye the Holy Ghost: Whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained. But Thomas, one of the twelve, called Didymus, was not with them when Jesus came. The other disciples therefore said unto him, we have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe. And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you. Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side; and be not faithless, but believing. And Thomas answered and said unto him, My Lord and my God. Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed. And many other signs truly did Jesus in the presence of his disciples, which are not written in this book: But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name." (March 5, 1872) This chapter confirms My resurrection and shows you its importance and that it was essential if My teaching, dearly paid for with such great sacrifices, was to have permanency and success, for you find My disciples frightened, lacking courage and faith, locking themselves in their houses. When I appeared to My disciples - as I did to Mary Magdalene at the tomb - one of them was so unbelieving that he would only convince himself of My resurrection by touching My wounds. All that happened in those times, including the other signs Jesus did before the disciples behind closed doors, signs of which you will learn later, too, - all this will gradually happen before people's eyes when I next come to the earth. "Support every need for free, and charge every mere pleasure "
“That is why before all, be concerned about keeping My name in your heart! Whoever has that has everything; however, who does not have it, has been abandoned by everything! [2] Who loves Me truly and loves his neighbor as himself, carries My name truly and alive in his heart and with that a treasure that cannot be taken from him for eternity; truly loving God in everything one does, is being more than a master of all the treasures in not just this, but all the worlds for all infinity. [3] However, it is not enough to acknowledge Me in virtue of wisdom, but in virtue of true love in your heart. [4] All sorts of poor people will come to you; what you will do for them without any material compensation, you will have done for Me, and My love will recompense you. More advises for married couples and judges
“[1] Cyrenius says: “Yes, Lord and Master from above! But there is something else, and just a little word about it, and everything which concerns marriage is then exhausted. [2] You see, if any man, who otherwise keeps a good order in everything, had a wife who was of a very fleshly sensual nature – as there are unfortunately very many such never satisfied wives. Such a randy woman demands even very often the satisfaction and calming of their flesh from their man in the day. The man says to the wife openly: You have received and now need for the time that was decided by God rest, so that you in your blessed condition do not draw any damage and any unnecessary suffering to yourself through the useless satisfaction of your flesh. A separation from bed and board is a judgment which frees the spouses from their obligation to live together but the marriage is not dissolved. [3] The sensual wife however does not want to hear or know anything about such a good lesson and demands with impetuousness that her husband fulfill her demands. If the husband fulfills his wife’s will, he does the same with obvious lack of decency and in this way commits a sin against the divine order according to your words, but if he holds her back he sins against his wife’s will and prompts her to all sorts of unnatural satisfactions or to adultery and whoring with other men. [4] On the other hand there are also types of randy bucks of men who will not give their poor demure wives any rest often even few hours before birth. There are often loud complaints; but what should a wise judge do for a correct valid claim before God and before all the better world? Sex between man and women
[1] (The Lord) “You see, the conception of a person is a peculiar thing! In order to produce a correct and healthy fruit, two mature people, namely a man and a woman, must have a correct kinship of souls between one another, without which they will achieve with difficulty or often even not at all a fruit through the familiar act of reproduction. [2] Now if a man and a woman are of a similar nature in their hearts and in their souls, they should then take part in this act of reproduction, wedded and according to the order that is easy to find in nature, in order to achieve a living fruit in their image; more than is necessary for this goes against the order of God and of nature and therefore is an evil and a sin, which is not much better than those of Sodom and Gomorrah! [3] If a man has a lot of semen, well, he should put them in another field, according to the decent way of the old fathers and patriarchs, and he will not sin. But if he goes out secretly in order to satisfy his desire with maids who sell themselves and in this way to enjoy himself without the creation of a fruit, he commits quite certainly a crudely sodomite sin against the divine order and against the order of nature! [4] Only a young, fertile man, if he is seized too much by the sex appeal of a girl so that he is hardly master over his own senses, can sleep with a virgin, with or without conception; but after the act he must then do what Moses decreed for this case. And if a fruit is conceived from such a conception of need, he must provide the virgin ten to one hundredfold of what he would owe according to Moses if no fruit had been conceived; for a virgin brings such a person a great sacrifice of life and death! If a man can marry such a virgin, he should not fail to do so; for as I said, she has brought him a great sacrifice and freed him of a numbing burden. |
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