11. Only now did Enos compose himself and ask in all earnest: “O You Most High, what better question should and could I, a miserable man, ever come up with than precisely the one You just indicated to me? So I am asking You in accordance with Your will: Why am I here?
12. “O You Most High, You holy Father, if it be Your most holy will You could surely reveal this to me." 13. Thereupon Abedam told him: "Yes, truly true, you could never have found a more important question; For just as you have now asked, millions of very blind men will once be asking; but then it will be indescribably more difficult to come up with a suitable answer. 14. "For they will all be asking from all directions: 'Why are we here? What shall become of us? Where shall we go, what do, and why? Who and what are we?', and the like. 15. "But then they will not receive an answer as you do now. And the answer, which you are now receiving from Me, will soon become lost for a long time. 16. "Only towards the end of the wicked rule of the world will I again reveal it to the poverty and insufficiency, to the innocence and minority of harmless children. 17. "And this is the answer quite briefly: Man is here for the sake of life, not life for his sake. 18. “Thus man was created by Me so that he may absorb life and not vice versa. 19. "He was not created in the fullness of life, but merely able to absorb it gradually. 20. 'Therefore, no one can know perfectly what life is until he has completely absorbed it. 21. "No one can prove life to another with all rhetoric, but whoever has life, with him it proves itself in all its fullness. He will then need no other proof forever, having the fullness of life itself within, which is the alone comprehensible and valid proof of life. 22. "If someone does not have life, wherewith is he supposed to comprehend life? 23. "Thus, only life can comprehend life, but the dead cannot. The latter can, of course, by virtue of his needfully enlivened soul, gradually pass into life if the soul wants it. But he will not be capable of comprehending life until he has absorbed it in its fullness. 24. "Behold, this is why you are here. Absorb life, for the sake of which you are here, and you will comprehend life as Enoch is now comprehending it whose whole being is now filled with great joy because of it. 25. "Go now and open your heart so that you may become aware of life; then come back in order to grasp the fullness of life out of Me. Amen."(HHG vol. 2, chap. 126 )
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