66. FALL OF THE SPIRITS; ADAM AND ORIGINAL SIN
[1] (The Lord:) “It is the fall of the first-created spirits or the free and animated ideas of God within infinite space that is the great separation of which Moses says: ‘And God divided the light from the darkness’. How this is to be understood in its true and fully right correspondence, I have already made abundantly clear to you; the consequence of which is the necessary material world which, in large and small units such as suns, earth and moons, together with everything upon them, is spread out within infinite space. [2] Concerning Adams’s fall however, this has already more objectivity of course than the so-called fall of the angels, yet is still correspondingly analogous to the fall of the angels. Only with Adam an actual law comes already to the fore, whereas with the fall of the angels, no such commandment could yet be involved, because at that stage only a start had been made with the development of the beings to be liberated, and therefore no intelligence outside of God existed to whom such law could be given. [3] Wherefore, with the so-called fall of the spirits a necessary imposed division took place, whereas the Adamic one, proceeding out of himself, was already a voluntary one and therefore not an enforced one, but an act of free will of the first carnal man, free in all psychical spheres. On the whole however it nevertheless is a foreseen act out of God’s secret order which, whilst not an absolute compulsion, nevertheless is a permitted one, under “thou shall: or thou shall not”, allotted to man’s free will on account of his stabilization, won through his own action. [4] The difference is that between an infant that has to be carried from one place to another, and a robust man who has been walking quite solidly for a lengthy period.
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[11] And now let us see what David has written previously on the stone plate, which is fixed in the wall here before us.
[12] What is written there, sounds as follow: ‘The Lord is King and richly adorned (with love, wisdom and might). The Lord is adorned and has established a Kingdom (the Kingdom of God on Earth), as far as the world reaches, and arranged in such a way that it must remain forever. From that time the chair (of truth and life) stands firm. You, o Lord, are eternal. The water streams lift up themselves, the water streams lift up their roaring, the water streams lift up the waves. The waves of the sea are great and roar terribly, but the Lord on high is still greater. Your Word is a right teaching, and the holiness is the adornment of Your house forever.’ [13] Look, this is how the very short but extremely meaningful psalm sounds with its rich content, which is spreading its hidden light now in this time, and is also already illuminating the future. [14] The chair of the eternal truth is now indeed established for the whole Earth and will also continue to exist, but the water streams of the hypocrites and liars, of the Pharisees and false prophets lift themselves also up and begin to roar more and more strong against the truth that came from the Heavens to the people of this Earth, and they lift up their waves of power against the light to extinguish it. Also the waves of the sea have become great and roar terribly. [15] This refers to the coming great battles between light and darkness, but the truth of the Lord stands above them and will finally conquer over everything that is false and evil. The weapon will be the pure Word from God’s mouth, a right teaching of life which will remain forever, for as God is eternal and mighty, so also is His Word. And as the holiness is God’s light and adornment, so it is also of His Word and His teaching. [16] But the house of God is not the dead temple in Jerusalem but the people who hear God’s Word, absorb it in themselves with joy and act accordingly. Now I have read this psalm to you and have explained it, but it is now up to you to tell Me openly if you have also understood this psalm correctly.” (GGJ Book 19, chap. 70) In this hall there was a big marble plate in the southern wall on which there was written, with indelible paint the still very good readable psalm of David, translated from Hebrew, which sounds as follows (psalm 8): ‘Lord, our Sovereign, how lovely is Your name in all countries where they thank You like in Heaven. From the mouth of young children and infants (the gentiles) You have prepared for Yourself a power because of Your enemies (the Pharisees and scribes), to destroy this enemy, this revengeful one. For I (David or the better Jewish people) will see Heaven, the work of Your fingers, the moon and the stars which You have prepared (‘Heaven’ means the teaching, ‘fingers’ that which is bodily to the Lord, ‘the moon’ the love of the Lord for men, and ‘the stars’ the endless many truths that come from love).
[6] What is man that You think about him, and the child of man that You care for him? (By ‘man’ is here to be understood the whole human race, and by ‘child’ their weakness and blindness). You will let him be forsaken by God for some time, but then You will crown him with honor and luster. (See the time of the Babylonian harlotry. By ‘him’ is to be understood the Christian people without the inner godly light). You will make him lord over the work of Your hands. You have placed everything under his feet (here by ‘him’ is to be understood the Lord from the point of view of the pure teaching from the Heavens that will finally radiate through everything and control everything). Sheep and oxen all together, also the wild animals, the birds in the sky and the fishes in the sea, and that which lives in the sea (thereby all men and races of the Earth are to be understood. High and low, young and old, educated and uneducated, strong and weak, will happily rejoice in the live-giving light from the Heavens). Lord, how glorious is now Your name in all countries.’ [7] When I thus read to them the psalm on the marble plate, all of them were very glad, and the innkeeper asked Me if I would like to give them in short the explanation of this psalm, for he had the impression that a wise and prophetic meaning was hidden behind it. [8] And I said to him: “You are right again, and I will also show you the hidden spirit of truth, but you will not understand it completely because David spoke and sang in it about the distant future.” [9] Then I explained the hidden spirit of the psalm in the manner – only a bit more extensive – as it has now been put between brackets, briefly explained in a way that is easy to understand. The innkeeper was very satisfied and grateful with that, as well as all the others, for they noticed that it was completely according to what I had already predicted to them at other occasions in more understandable words about the destiny of My teaching and about the distant future.(GGJ Book 19, chap. 69) The Temple can be saved only by social justice
(Joram to the Lord as the 12 year boy in the Temple) [1] I comprehend only too clearly that the Temple cannot last thus more than seven decades; and yet on the other hand, it is all the same an eternal pity that this old, venerable institution has evidently to perish, and that all the more certain as, very close to us, the Essenes and the Sadducees are beginning to get very much the better of us. 7] But here the very serious question now arises as to what could possibly be done to preserve the Temple for the next centuries! Within you, you divine Boy, there seems to be represented in all fullness and abundance that wisdom which, in my opinion, might alone give authoritative advice. 8] And now at last as you already are said to be the Promised One - of which fact, as I said, I for myself have no longer the least doubt - there still is something extremely strange about the Messiah, just in the very same Prophet Isaiah! 9] Here you have the 53rd Chapter - what is written there is quite strange about the august Messiah who is quite identical with Jehovah, and is the Same Being! His human nature is mentioned, and it said that many will be offended at Him, because His form is more marred than that of the other persons and His visage more than that of the sons of men. (Isaiah 52:14) 10] And there, behold, it is further written: ‘He was the most despised and the least esteemed, full of pain and sickness: He was so despised that we hid our faces from Him therefore we regarded Him not.’ (Isaiah 53:3) [5] I said: “The reason is the powerful bond between the Father and His children, and again like a bond between bride and groom!
[6] I in My eternal spirit am your Father of eternity; but in this flesh of Mine I am nonetheless like a bridegroom, and you are all like My dear bride – through the fact that you accept My word and My teaching and believe it actively in your hearts that I am the One, the promised One who should come in order to free all people from the old sin that is a creation from hell, and to open to them the way to eternal life and to the true childhood of God. [7] Truly I tell you: Whoever believes in Me and keeps My word in deed, he is like a bride of heaven in Me and I in him as a true groom of eternal life. But whoever is in Me and I in him, he will never see, feel or taste death in the future! [8] Whoever believes in Me and loves Me and thereby keeps My easy commandment of pure love, it is he who recognizes Me also in the fullest light of his heart as the Father! And to him will I Myself come always and will reveal Myself to him, and he will be taught and led by Me in the future, and I will lend his will the power that all elements should obey him in cases of real need! [9] In the real world My people will not celebrate any shining triumphs; for all people of this Earth are not casually My children, but instead children of the prince of lies, night and darkness. These do not love My light and will not love those who bring My light to them; but My followers should not resent them, for the triumph in My kingdom is reserved for them! [1] THEN we left the table the scribe came immediately to us and said to Me: “Wise Friend, think about what You have promised me yesterday evening.”
[2] I said: “You are on the right way, but still, it is a wonder that you are still so blind while you have received already so much light. Although yesterday evening you halfway began to believe the truth about what I told you concerning the Nazarene, but you and your companions still think in your heart: ‘No matter what, we want to meet the Nazarene once personally and then seriously examine Him. If we will find in Him what we have heard in Kis about Him, then we will choose His side, but if we will not find that completely so, then according to our assignment we will put our hands on Him right away and bring Him to justice.’ [3] Therefore, you belong to those false prophets, together with the high priest and with all your false prophets like the elders, scribes, Pharisees and Levites in Jerusalem and also in the synagogues everywhere in the whole of the Jewish land, about whom the Lord says by the prophet Ezekiel: [4] ‘Child of men, prophesy against the prophets of Israel and speak to those who prophesy from their own heart and understanding: Hear the word of the Lord. This is what the Lord Lord says: Woe to the foolish prophets who follow their own spirit without ever having had a vision or heard a call. [20] Says the Essene: “Of a truth! This is an indescribably glorious sight! But don’t you notice something moving above those clouds? It seems like brilliant stars moving about! What could this be?”
[21] Says Peter: “What it is, only the Lord shall know, but we fishermen call such not too rare phenomenon ‘little morning fish’. When these appear, then it is good to fish in the water, and towards evening there is certain to be inclement weather, or at best a strong wind. Although I must admit to not having seen fish of such freshness and liveliness, this manifestation is not unfamiliar to me, although it is probably easier to make out from this height than from the depth below!” [22] Says the Essene: “You know what, let’s move nearer to the Lord; I notice Him speaking with Ebahl and his children. Much shall be revealed there again; we must hear it!” 90. NATURAL CONSIDERATIONS AND SPIRITUAL SIGNIFICANCE [1] IN response to the Essene’s suggestion, they all come a little closer to Me, and I summon the two Essenes, telling them to pay attention to everything that shall be seen with sunrise, for it shall be most instructive. [2] The two Essenes step up closer to Me, saying: “Lord Lord, that it shall be infinitely instructive is bound to be an eternal truth; but how will our soul be capable of such profound instructions?! We certainly gaze upon the brilliant depths of Your splendid Creations with lustful eyes and exceedingly astonished feelings, yet we are far to blind to do justice to even the wonders of a dewdrop, comprehendingly, let alone those rising and falling in immeasurable grandeur and distance, luminously upon the firmament! We furthermore have discussed the floating around of the luminous points above the tiny clouds with the disciple Peter, but he could not clarify it to us properly. If it please You oh Lord, then You might spare us a few words about it!” 17. “Thus listen, all you fathers, brothers and children, who already have an open ear:
18. "We are here gathered together in the middle of the day of the Lord in the sublime presence of the supreme, most holy, loving Father, Who is God, God the Powerful, the Strong, the almighty Creator of heaven and earth. 19. "What shall we do, considering our limitation, to appreciate as much as possible this endless grace, of which the whole earth is unworthy? 20. "Whenever we render a service to one another, the recipient can render the helper an extra service. 21. "If someone has led me a hundred paces, I lead him in turn two hundred paces - one hundred because he went along with me, and one hundred because he led me. We are then even and no one owes his brother for a service rendered more than at the utmost the threefold service in return. If he wishes to do more, he is quite free to do so; but in this case his brother has become his debtor also. 22. "Whoever gives me a piece of bread, to him I give back three pieces: One piece for his piece, one piece for his good intention and one piece for the effort of his hand; say, can he then want more from me? Development of life on Earth - preadamites - evolution of soul-life - Moses days of creation12/8/2018 [3] Now our Roman Marcus said: “Look, Lord and Master, You Yourself have explicitly said that man cannot love God completely above all if he will not try to know Him – as far as this is possible to him – and then, after that I thought about it for a long time, I discovered that I am still lacking a lot.
[4] Look, in Illyria and also in our faraway regions I possess several mines and from these I attain all kinds of metals, like gold, silver, lead and a great quantity of iron of which we can make very good use. [5] But by digging into such a mine in the mountains I have already found very rare and remarkable things, and this was very deep under the usual surface of the Earth. These were bones and skeletons of gigantic animals that one time lived on the Earth. When did they live on the Earth and how could they end up so deep under – let us say – such high mountains? So also, they have even found bones and skeletons in Egypt and Spain that had great resemblance with those of a man – only they certainly were 4 to 5 times as big and strong as those of a man now. And so I also have found many remarkable things of which I do not find it necessary here to name more in detail. [6] Although, on the mountain You have told us briefly that before Adam there was a kind of people that existed for a long time who still had little free will, but who lived just like the animals more instinctively and also acted according to that instinct. Only about 4,000 years ago, according to the Scripture of the Jews, appears the first man, Adam, with a complete free will and with an equally free reason, and giving from himself wise laws and regulations to his descendants. 62. THE DEGENERATION OF THE JEWISH TEACHING
[1] THEN all those present read this very meaningful inscription, they were very surprised and amazed, especially the 3 Romans and the few Pharisees. [2] For several Pharisees had followed Dismas and Barnabas, and these said: “Yes, yes, it is wonderful to see what is written there. The Old Covenant with Abraham is finished and is no more valid and is not effective anymore, for we all know that the effect of the Ark of the Covenant has practically stopped for almost 30 years. Only Simon and Zachariah have known its usual power. The staff of Aaron did not become green anymore and the 7 show breads were gnawed away to dust by the moths. Only the 2 stone tables are still left, but what was written upon it became every year more and more difficult to read, and therefore it was necessary to destroy the whole Ark of the Covenant already 20 years ago, except for the gold and the 2 big cherubs. And instead of that, a new one was made of the same wood by one of the first and best carpenters. And it was covered with gold, and the 2 cherubs were put on it again according to the form of the old one, and in the middle of the Ark a column of smoke rose up – or from time to time also a column of fire. The Ark had to be arranged in such a way that ignited coals could be put in it and incense and good smelling resin be placed upon it to form in this way a pillar of smoke, but this was filling the whole space of the Most Holy Place in all directions, so such so that it was hardly bearable there. And the pillar of fire had to be ignited with naphtha. [3] The high priest of that time thought however that the newly constructed Ark would have the same effect as the newly build temple after the Babylonian captivity, but he was greatly mistaken, for the new Ark had no more effect at all. That is why the later high priests did not care to let the Most Holy Place of the new Ark of Covenant be visited, after payment of an imposed offering, by the Romans and Greeks, just like any other place, for no harm was done to those who came near the new Ark of the Covenant. |
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