[3] I said: “That is very easy and clear. Did I not say that someone who completely has come to know God and His will, who firmly acts accordingly and so makes God’s will completely as his own, is equal to God? And if God is a Lord by His love, wisdom and power, then he, who has become equal to God in everything, will also be the same in spirit.
[4] I think that this is not so difficult to understand, because about what should he have to give an account, no matter of what kind, to God or even to a human being, when he thinks, wills, speaks and acts only out of God’s will and Spirit? [5] Is God’s pure will in man perhaps a will that is less divine than in God Himself, and does he perhaps has less independent power than in God who is present everywhere and thus most certainly also in man? That is why a real human being must also become and be as perfect as his Father in Heaven. And if man really is, is he then also not a lord full of wisdom, might and power?” [6] On this, Nojed said: “Great and truly more than wise Friend, You have spoken living and enlightening true words, and I have no objections. But besides that, one thing remains also true, and that is the following: man can really make progress through the way of absolute self-denial, so that he will resemble God and will thus also be powerful, as this was most obviously the case namely with the great prophets, but still, man is and remains in a certain way a very small god who only came into existence through time and thus with all his perfection that resembles God, he is submissive and limited, while Jehovah is eternal, thus without beginning, infinite in time and space and therefore not limited by anything. And this more than endless great difference between the one and eternal only true God and the human god that came into existence through time can eternally never be wiped away.”
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02] And the Lord said: "Let it be good as it is; because the real faithful will remain faithful to us even among the most exuberant of those who forgot about Me entirely!
03] But if someone does not has the true faith, also a smaller circle will be little use to him for the eternal life! 04] When he is among the faithful, he will act as if he were faithful; but once among the faithless, he will do immediately what they are doing. 05] If he is talking to you, he will only speak that which he knows pleases you; but if he will come to the unfaithful, he will be bursting with dirty world talk. 06] Behold, these are frivolous, light-minded people who jump back and forth between God and death as locusts and have no spiritual life moisture which could make the seed of my living word germinate in them, and also no spiritual warmth, through which would ripen in them the eternally living seed of My word to actions, and all this they don’t have because they do not want to have it, for frivolousness is always a lot more fun and exhilarating to them than a firm existence in My mercy. 07] This kind of people are not only the hardest to reform, but their betterment is a matter of almost pure impossibility, because they immediately agree with everything under any given circumstances. 08] If you want them to behave badly place them among the bad; if you want them to be cheery, place them among the cheerful; if you want them to be good, place them among the good; and if you want them to be wise place them among the wise! 09] But if you leave them alone, they will soon despair and wither of sheer boredom! 10] Why? - Because they do not have a life of their own and therefore are addictive to entertainment! 11] For a promised distraction and amusement you will even succeed to keep them motivated for any kind of activity for some time; but tie them for only three days in a smaller circle, where there is no distraction and entertainment, and on the first day already they will begin to make very long faces. On the second day they will start to grumble and complain and on the third day they will either protest seriously with you, or they will run off. 12] For their heart's motto is: 'We want to work if it has to be; but the work must be enjoyable, and after work proper entertainment must follow! If this is lacking, we say thanks but no thanks for all the work! Distraction is a must!' 13] If you want to build a spectacle house, you can be assured that they will come to you daily to gloat over the spectacle like a blowfly on fresh excrements; but otherwise do not get your hopes up that they will come to you, for as long they find alternative entertainment elsewhere! 14] They will also hear My word, - but only for as long it provides pleasure for them; but to let the word flourish in them to turn into a lively activity, you will never discover a trace! 15] These people do everything: good and evil as long it provides pleasure to them, but if this is lacking, for one or the other they are dead. 16] The reason for this is: They do not have a life of their own, and the reason for this is that from very early on they have learned to waste their life because they have been spurred by their foolish parents with excessive amusement for only a little activity, whereby they have never learned to value the activity, but only the reward with utter disregard to all independence and freedom, and thus all their own life! 17] Therefore, let the faithful be, where they are, they will not leave us, and therefore also the faithless; because they will always be against us! 18] But concerning the frivolous blowflies, we let them quite freely live on their dung heaps; if, however, they come too close to our food, then there is always still plenty of time to chase them away! The winter of life will early enough cook their goose! 19] But we also do not want to judge them; for they are only apparent silhouettes, ephemeral (one-day) specters from today until tomorrow, - but then they are done for forever! Therefore, their brief pleasure is granted them; because after this none will follow any more. (HHG vol. 3, chap. 124) [1] NOTWITHSTANDING all his feelings of mortality, no human soul can be considered as completely dead, but still, it is a real death of the soul if he lives in the constantly increasing fright to soon lose his life that became so pleasant to him, or to grievously have to spend his life eternally in a dark dungeon, without hope to ever be freed out of it.
[2] But do you know what it is, that calls up such a feeling in the souls of the mostly material, selfish and proud heathens, and why they then also pursue all kinds of possible pleasures and diversions, only to get rid as much as possible of this feeling of mortality which displeases them above all? [3] Look, the love for the world and matter brings this about. As long as a soul clings to the possessions and riches of this world and considers them as his complete property by virtue of law, and therefore punishes every person who in case of need because of his poverty would violate it or has violated it once, he will not be able to completely ever get rid of this feeling, neither in this nor in the other world, for all matter is judged and thus death regarding the free spirit. But if a soul clings to dead matter, he can therefore also have no other feeling than only that of death. [4] However, if a soul by the true and living faith in the one God and by the active love for Him and fellowman will turn away from matter, then he soon will lose such a feeling completely, as this is now the case with you. And this is then also for every person a sure and unmistakable sign that judgment and death of the soul have gone. [5] But this is really no easy task for a soul, once he is filled with love for the world. And there are many rich and mighty people in the world for whom it is more difficult to separate themselves from matter and its imagined value than for a camel to go through the eye of a needle. But also this is possible with the help of God, as this happens now to you Greeks and will still happen more and more if you out of free will, will bring to action that which I have advised to you now. [6] If you only believe, but do not bring faith to action, then faith itself is still dead and cannot give real life to the soul, but by the action the faith becomes alive and therefore also the soul by his living faith. Therefore I say to you once more: do not believe only that what you hear from Me, but act according to it, willfully and zealously, then you will receive in yourselves true, eternal life. [7] I surely can see now that all of you acknowledge Me as Lord and Master, but this will still not awake the feeling of complete immortality in your souls. However, that which awakes the feeling of immortality in your souls is the fact that you, in full earnest, have taken the resolution in your heart to do always that which I have advised you. [8] Now from now on, keep on acting – according to this resolution – also in My name, then eternal life from Me will remain in you, and you will in eternity no more feel nor taste death. [9] What use is it for man if he would possess all treasures of the Earth and with these he could provide himself with all-imaginable kinds of pleasures but would by that harm his soul? Will all these treasures be able to free him from the hard chains of death? [10] Truly, death cannot give life to death. This can only be done by the living action according to My teaching, for I Myself am continuously love, action and life. Because everything that is in infinity, is indeed a work of My love and of My life. Do you believe that?” (GGJ Book 20, chap.31) 10. The other Abedam (The Lord) showed both of them that He was pleased and said: "Listen, this is how it is! The right love must love itself to death, be it in spirit or in the act of the flesh and only this death is the true resurrection to true, everlasting life when this love will live in the supreme forever growing bliss and in the true, mightiest delight of its own life. But every love is destined for its respective release. Whoever loves the world will die in the constantly growing love of the world; and since the world has not life but only death, the one who has died in the love for the world will never arise to new life, but only to new death.
11. "He who loves the flesh will through this love die to the flesh; and since the flesh is dead, he will never arise to new life but, like the lover of the world, to new death of the flesh 12. "Whoever loves himself will also die in his own love; and since everyone in and for himself is dead, the one dying to himself will never arise to new life but also only to new death. And the one who is without any love and filled with hate for everything, with him the second death has already taken up its abode. And he, who has a heart full of anger, has the second death already knocking at his heart. And the one who is greedy and full of envy, the second death has already embraced with both arms. 13. "And finally he who will gather for himself treasures and riches of the world is the one who has established a permanent abode for the second death; and whoever loves the life of this earth, which is a passing death or a partial perpetual dying, will never cease to die. 14. "Although every love causes death, even the love for God, in no deadened love will life ever find itself again, except in the love for God, as He alone is the very everlasting life. 15. "Actually every love will consciously find itself again. However, friends, in this finding there will again be a vast difference, namely, whether in life or in death. 16. “Thus, Enoch, has your love already died to all things and has found itself again in God, and as a result you are already newly alive for all Eternities of eternities. But only few will find the second Life as you have found it, for the mightiest inner fire of love for God can only win this grace. Do understand this well and keep it to yourselves till tomorrow." (HHG, vol. 1, chap. 150) [3] I said: “Right now, since I Myself blesses all matter thereby, that I Myself have incarnated Myself with your old curse and thereby have brought a blessing to it! All old order of the old heaven including the heavens comes to an end, and on the foundation by which I have blessed matter, a new order and a new heaven will be made, and the entire creation, as well as this earth, must be equipped with a new constitution.
[4] By the old order nobody could get into heaven who once was stuck in matter; but from now on nobody will be able to truly come to Me in the highest and purest heaven, who did not, just like Myself, has gone through the way of matter and the flesh. [5] Whoever is from now on baptized in My name with the living water of My love and with the spirit of My teaching and in My name according to strength and deed, from him the old heredity sin is forever wiped off, and his body will thereby not be the old murderers pit of sin anymore, but a temple of the holy spirit. [6] But everyone should guard himself, not to get a new contaminated by the old, toxic weed of self-love! Beware only of that, than you will also sanctify your flesh and blood; and when the pure spirit in you becomes the sole ruler, then in him and through him not only the soul will rise to a perfected, eternal life, but also the flesh and blood of the body including skin and hair! [7] See, which difference there exists between the former and now! As it will be arranged now, it will remain like that to eternity. [8] The sun, which was previously full of a curse, will from now on be full of blessings, and also everything which in endless space has any form of being! Since as I have told you, I now make everything new, and all old relations must be changed, because I Myself have changed Myself, thereby that I Myself have clothed Myself with matter. Consider the Lord God, who here dwells in this Baby in all of His infinite and eternal fullness, to have countless myriads of most glorious and gigantic worlds and earths, the infinitely smallest part of which you see in the nighttime as little stars in the sky,
which He could have chosen for His incarnation as He did this earth! And despite this He has chosen this meager earth which, in fact, is the most miserable and inferior among all the countless spheres in every respect. But thus it has pleased Him, the eternal Lord of infinity, to do - He did it, as is manifest before our eyes. Now do you suppose that He needed either our counsel or our agreement for that? See, that would be a basically false thought! He does what He wants alone from eternity, and never has anyone been His counselor! Now who can ask Him and say: Lord, what are You doing, and why do You do it? - He is in Himself eternally the highest perfection, the highest wisdom, the greatest love and gentleness. He is in Himself the only most high power and might; one thought of destruction in His breast - and everything instantly sinks back into nothing. 7. THE LORD DRAWS LIGHT UPON THE COUNTER-ARGUMENT OF THE PHARISEES
UPON this, the Pharisees said: “We can see indeed that You have a special power at Your disposal which was unknown until now. Especially concerning the healing of different human diseases which probably no doctor was able to heal. It is also not unknown to us that it seems even to be possible for You to call young people who had recently died back to life or to waken them up. And moreover, we also heard that You are a very sober, decent Man, and very charitable, and that for Your extraordinary healings You never have asked anything from anyone. Well, these are undeniably good and excellent characteristics. [2] But besides that, You claim of Yourself to be the Son of God and say that You are the promised Anointed of God, and moreover disregard the laws of Moses, and associate with gentiles, tax collectors and all kinds of sinners. Look, these are Your bad and very evil characteristics that can never be approved by the temple, because they keep the laws of Moses very strictly. [3] Why do You exalt Yourself so much before the people because of Your special qualities, while clearly You also are only a man? Who can have any respect for You when You also want us to believe that You are the Son of God and the promised Anointed of God, and are condemning the one who for different reasons cannot believe that? You said that You are the Truth, the Light and the Life, but how can You prove to us that all this is indeed so? Give us a convincing proof, then we will believe in You.” [4] I said: “Now look at these stones which are lying all over the ground. I more easily can convince these stones that I am the One of who Moses and the prophets have prophesied, than you. [5] If I am performing signs which no one has ever done before Me, not even the greatest prophet, then this should surely open up your eyes, so that you would recognize the signs of this time of your salvation. But you are blind, deaf and heart-hearted, and therefore you see, hear and feel nothing. And that is why judgment over you is in you, and together with that, the certain death of your souls. [6] Every year you are whitewashing the graves of the forefathers and the prophets, but what the whitewashed graves are, that you are also. On the outside, you are indeed clothed with the law of Moses and Aaron on whose chairs you are sitting, but inside, you are full of decay and disgusting stench. Let these children come to Me. Become like children in order to enter the Kingdom of God
[14] Then many fathers and mother hurried to their homes and brought soon a great number of children with them who were sick and weak in a more or lesser degree, and they asked Me if I would like to bless them all and make them healthy again by that. [15] However, the number of children that they brought with them was considerable and when the disciples heard that I wanted to touch every child separately, according to the wish of the parents, they said: “Well, well, the day will hardly last for 2 little hours. If the Lord has to touch and bless every child separately, the day will be over, and we still have to travel to another place, because it is out of the question that we should stay here, because already along the way He said that He would not stay overnight in the first village. And once He had spoken out something, He never deviates one hair’s breadth from it. Let us send back the children who are crowding with the good remark that it is not necessary for every child to be touched separately. It is sufficient that He speaks out only one word, then they all will be healed and be completely and entirely blessed and strengthened.” [16] After they had deliberated this, the disciples prevented them to come to Me and warned those who wildly would want to press through. [17] However, I called all these many children to Me and said to the disciples: “Oh, let all these children come to Me and do not prevent them, because for such children is the Kingdom of God. Truly I say to you: whoever does not take possession of the Kingdom of God as a child, will not enter into it.” (The Lord to Lazarus:) [10] I said: “But look at Me! Didn’t I create this earth and sun, moon and all the stars? Don’t I uninterruptedly provide for the earth that it can produce all kinds of food for all creatures? Don’t I maintain everyone’s life? I have destined this earth for the development of My children, I Myself have come to this earth according to all known prophecies, to reveal Myself as Lord of heaven and earth in the form of a man through word and deed, to teach them Myself that they are truly My likeness? And what is it that these temple heroes are doing? They hate Me, pursue Me and everybody who believes in Me, because I tell them that their deeds are evil? They continuously try to kill Me and soon the time will come, when I Myself will allow it to happen, that they be able to commit this horror deed on Me. And see, I do not have any annoyance for them in Me! However, also in the beyond I will forever be the Lord, and there it will truly not remain unpaid, what they do here! [11] That I as the primordial First and the only biggest Benefactor of man do not get annoyed, you also should not get annoyed about them, while you, compared to Me, have done only very little to them! There, look at this stone, which lies on the in the way before us! Who maintains it as what it is, except for Me? If I in this very moment withdraw My all maintaining will from it, it will not exist as matter anymore, but it returns to its spiritual-specific state, thus to the realm of My primordial ideas, and the same I could do with the whole earth, if the actions of its inhabitants were to annoy me. However, because they do not annoy Me and never can annoy Me, everything continues to exists and I allow My sun to shine equally over good and bad, righteous and unrighteous. Only in the beyond the large differences will show and everyone carries his own judge in himself. [12] However, if you want to be forever with Me in the beyond, you must in everything be equal to Me, so that you never get annoyed about anyone. Who follows Me, must follow Me entirely, otherwise he is not My perfect disciple. [13] In addition I tell you something else, and this consists therein, that annoyance is absolutely not conducive for the necessary bodily health; since it produces too much gall and this pollutes the blood and puts the human life at risk each moment. Thus also in this respect, beware especially in this regard about too much annoyance, otherwise you soon could loose your bodily life! Think about this quite well, and you will not have to fear any physical evils!” (GGJ Book) 84. ABOUT JUDGMENT DAY
[1] SEVERAL now asked Me when the “last judgment” would come. [In the German language the term for “The last judgment” or “Judgment Day” is – verbally translated – “the youngest day” and the Lord’s reply is based on this term.] [2] And I said: “When the older day has passed, there always comes a youngest day. And since I cannot awaken anybody on a day that has already passed, this must naturally happen on a youngest day as a past older day cannot possibly be used. Is not every new day of your life a youngest one? Or can anyone experience a still younger day than the one on which he is living? Behold, all of us are today surely living on a youngest day, for yesterday can no longer be the youngest and tomorrow has not come yet. Considering all this it must surely be obvious that a man has as many youngest days as days he has already lived. I tell you that all of you will pass away on the youngest day and cannot possibly be awakened from death to life at any other time than on a youngest day. And since a man, and all men, have to experience this, it cannot possibly happen on an old, past day, but only on some future, obviously youngest day. Which day will be appointed for it has not been determined in advance, neither by Me nor by any angelic, spirit, for every coming day is very good and useful for this purpose. – Do you understand this now?” […] [6] Say I: “Do not worry about it, for this is a stone over which in the future many thousand times thousands will stumble, and they will prophesy a lot about it, write and preach to the blind people. (GGJ Book 3, chap. 84) [2] I said: ‘Fear not, for you have nothing to fear. He who lives and acts like you shall in the beyond, as also here already, be awakened to life eternal. And everyone’s judgment day shall be whenever awakened to life eternal, either here or in the beyond. [3] Let everyone therefore strive towards being awakened here already, because he who is awakened already in the flesh shall neither see, nor feel or taste the death of the flesh and his soul shall not be troubled. [4] But woe betide all these and the later opponents of My order. Verily these shall feel it a thousandfold who He was whom they tried to oppose, burdening Him and His witnesses with the curse. (GGJ Book 2, chap. 49) |
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