THE PRIMEVAL AGE OF THE EARTH AND THE MOON. THE CREATION OF ADAM AND EVE
1. Now I will show you the organic creation from the first to the last and from the smallest to the greatest and how I made everything out of My love and wisdom and the everlasting order out of both, which is the Word of eternal might and power deep within the Deity. And behold, there does not exist anything in all the spaces of infinity, be it great or small that was not made through It!
2. Behold and listen: So the earth had come into existence, and there were the moon, the sun, and the stars; but the earth was still bare, and its surface was still like the surface of the sea. Dense clouds were hovering above the waters, extending deep into the dead spaces of the worlds, and the light of the sun was unable to illumine the drop of mercy. The moon was covered by the vapor of the drop, and only in this vapor was the earth born and the moon nourished. And, like a hen sitting on her chicks, the sun was above both of them with the rays of its light from the warmth of the love in God, maturing the earth and separating the moon from the breast of his mother.
3. Thereupon the dense clouds parted and settled upon the stillness of the poles. The girdle of the earth became freed, and the sun beheld itself in the waters, and the earth gratefully reflected the received light into the vast bosom of the sun and with wide-open eyes watched the moon bathing in the rays flowing from the sun of the grace of eternal Love.
4. And behold and listen to this: The earth felt content, for she was filled with the love of mercy and saw her darling, the moon, revolve briskly around her. And love swelled her wide bosom with the breath of mercy as if she wanted once more to after the child her breast filled with the milk of grace. But the milk coagulated through the warmth of merciful love and became firm land towering above the seas. And the seas sank back into the depths and were like the water that separates from the coagulated milk, to appease the indwelling wrath through the salt of grace by the mercy of love out of God in all the power and might.
01] After these words addressed to Adam, the Lord turned to all the children present and said: 02] "Children, I have now ordered the heights as well as the depths and have made between both
walkable paths, so that you may come together and be able to support each other in everything you need!
03] I Myself have personally taught you essentially over a period of more than two moons, to get to know yourself and Me as your true God and Father and to find in Me the eternal life of the spirit and in this life all the love, wisdom, power and strength through which all things will have to serve you.
04] Many of you are already in this life (the spirit) and from it can recognize the wise use of all things and then use them in the best way. Many of you are particularly at the depths well on their best way to this life; only a few do not yet quite really know where to begin the life of the spirit.
05] That is why I have mightily awakened some of you, that through you the awakened the weak and the still blind can be guided on the right path.
06] I have given you no command but have actually only showed you that all of you in the love for Me are totally free, as I, your God, Lord, Creator and Father Himself from eternity am.
07] In addition I have given you the fullest assurance that the perfect in the love to Me will never see, nor feel, nor taste the death of the body but will like Zuriel, who is here, and like Sehel and like Pura, pass over into the most perfect eternal life of the spirit!
08] Thus I have shown you the endless benefits of true life, as to the contrary also the endless disadvantages of a life opposing My eternal order.
09] All this you have directly learned from Me, the Lord Himself and received into your heart and therefore cannot doubt the fullest truth of everything what I have taught you Myself.
10] Therefore you are now well supplied with everything and in all things and cannot say: 'Father, this and that we are still lacking!’ Since all of you are well supplied, not only for this time but for all eternity, abide to this constitution and do not let yourselves unwisely covet after the vain things of the world, to which death and destruction sticks and you will not trouble Me any more!
11] But if you arbitrarily step outside My order and want to dominate one another for selfishness, empowerment and for the sake of the world within you, I then will turn away My face from you and will let you sink into the puddle of all immorality, flesh-greed, fornication and all adultery and disorderly animal lust; but what you will gain by that, the bitter and harsh consequences will show you! More I do not need to tell you!
12] Since everything is now in the best order, I bless you and say: My love will remain with you and among you in time as well as forever! Amen.” (HHG vol. 3, chap. 114)
7. THE FOURTH COMMANDMENT EXPLAINED
 Then we all head quickly to the tables and consume our meal. This time there was no talking during the meal; but after the wine had been enjoyed, it began to get very lively in the company. Beside the table at which I was sitting with Cyrenius, Cornelius, Faustus and Julius, with My disciples, with Ebahl, Jarah, Kisjonah, Philopold, with Ouran, Helena, Mathael and his companions, with the angel Raphael and the boy Josoe, a new table had been set up for our Persians; all the other guests that we already knew sat at tables which had been specially set up
for them, according to how they, as we knew, belonged together in society.
 But everyone wondered at the pleasantly warm evening after such a terrible storm; and in particular they wondered at the complete dryness of the ground where only a few hours before
the water had been a few shoes’ high. Ouran asked Me what we would do about accommodation for the night for so many people. He was willing to take in as many as his tents would hold, but since we were dealing with the accommodation of several hundred, his tents would not be enough by far!
 I said: “Friend! Adam and his first descendents had neither tents nor huts nor houses comfortable for anything; the ground of the Earth and a shady tree was their all, and they spent very many nights under the open sky and were healthy and strong. They did not have even a cover for their body; a wreath of fig leaves to cover their private parts was their entire clothing, and they all reached an age of several hundred years! But now people have discovered all sorts of comforts of life and have created many hundred thousands of paradises for a lost earthly one, and behold, now reaching the age of a hundred has become a miracle!
09] You have heard from the wisdom of Farak: But when God had formed the first man from the clay of the earth, He breathed a living soul into his nostrils, and the man became a living soul before God, his Creator.
10] Behold, this breath still breezes constantly over and through the whole earth which altogether represents itself rejuvenated in Adam, and awakens at all times countless living souls for future people!
11] And behold, these people are the purpose of the dew droplet; only in them it is enabled, to take in higher rays precisely in the way as it is now the case with you, to take in from the sun of eternal life, which can not be imbibed by any other series of being anymore.
12] Thus also the whole earth is as a human being, and its constituent are the souls, which once, bound with My spirit, were already there. But they did not succeeded the trials and therefore are now renewed ripened in the large womb of the earth, to be awakened to a new life through My breath.
13] Such you will hardly understand; but it this not really necessary for life. (HHG vol. 3, chap. 65)
66. FALL OF THE SPIRITS; ADAM AND ORIGINAL SIN
 (The Lord:) “It is the fall of the first-created spirits or the free and animated ideas of God within infinite space that is the great separation of which Moses says: ‘And God divided the light from the darkness’. How this is to be understood in its true and fully right correspondence, I have already made abundantly clear to you; the consequence of which is the necessary material world which, in large and small units such as suns, earth and moons, together with everything upon them, is spread out within infinite space.
 Concerning Adams’s fall however, this has already more objectivity of course than the so-called fall of the angels, yet is still correspondingly analogous to the fall of the angels. Only with Adam an actual law comes already to the fore, whereas with the fall of the angels, no such commandment could yet be involved, because at that stage only a start had been made with the development of the beings to be liberated, and therefore no intelligence outside of God existed to whom such law could be given.
 Wherefore, with the so-called fall of the spirits a necessary imposed division took place, whereas the Adamic one, proceeding out of himself, was already a voluntary one and therefore not an enforced one, but an act of free will of the first carnal man, free in all psychical spheres. On the whole however it nevertheless is a foreseen act out of God’s secret order which, whilst not an absolute compulsion, nevertheless is a permitted one, under “thou shall: or thou shall not”, allotted to man’s free will on account of his stabilization, won through his own action.
 The difference is that between an infant that has to be carried from one place to another, and a robust man who has been walking quite solidly for a lengthy period.
57. APPEARANCE OF THE FIRST PRIMORDIAL MAN
 Say I: “Dearest friend, for this I have actually given you quite a clue, by presenting the effect of poverty upon people and nations; but it cannot be disputed nevertheless that Moses’ Creation story, when applied literally to the natural world, would be the most obvious crassest nonsense for any man moderately familiar with nature’s ways and therefore having to declare the good Moses as a first class fool.
 But he who takes the further course of Moses’ books somewhat more seriously than some of the Greek poet Alsop’s fables, must discern that Moses’ with his language of correspondence concerns only first man’s primeval development upon Earth, and hence not at all the story of the Earth’s and Heaven’ creation with all the creatures upon and in the Earth; hence concerning itself in the first instance and almost exclusively with man’s first primeval emotional and intellectual development; wherefore he also at once interpolates human history with it.
 The story indeed can have been only the sequence of intelligent human development and not a mute created nature, which has remained constantly the same right up to this time, and shall also remain so till the end of all time.
 Such is the case also with the Indian Books, in which first the creation of the pure spirits and later the fall of same is treated of, under the heading ’The wars of Jehovah’, only then passing to the creation of the material world and the animals and finally mankind.
 Therefore it is also stated in the Scripture that God put 2 trees in the garden of life: a tree of life and a tree of knowledge, and said to man: ‘If you will only eat the fruits of the tree of life, you will live, but if you also will eat the fruits of the tree of knowledge before it will be blessed by Me for you, then death will come over you and you will die.’
 But man – since he had a completely free will – let himself be seduced by the snake of his lust, and ate of the tree of knowledge even before it was blessed by the ripeness of the faith in the heart of man. That means: he searched and tried to grasp the Spirit of God, and so also the Spirit of life, with his natural reason. The result of it was that by that he only withdrew himself more and more from God instead of drawing more and more close to Him. And that was already death, that means the spiritual death of man, and the whole man became powerless and lost the authority over all things in the natural world and was forced to work for and to acquire his feeding bread with the help of the weak glowing of his brains’ reason in the sweat of his face, physically and even more so spiritually.
(The Lord:) " Look, that which endless space contains as matter is judged and therefore fixed by the power of God’s will. If this would not be the case, there would be no sun, no moon, no Earth and certainly not any created being in the great endless space. Then there would be only God, contemplating His great thoughts and ideas.
 However, God had placed His thoughts already since eternity as it were outside of Himself, and by His almighty will He has provided them with a body. These embodied thoughts and ideas of God are however strictly speaking no bodies, but they are spiritual things that are judged, and vessels for the ripening of an independent being. Thus, they are created beings, intended to exist continuously forever out of themselves and out of their own power, next to Me, the Creator who is visible to them.
 All creatures, as judged spiritual beings are, compared to the already pure and free spiritual, still impure, unripe and therefore not yet good. And compared to the spiritual, pure and good they can still be regarded as bad and evil as such.
 Thus, by ‘Satan’ you should understand the whole material creation in general, and by ‘devil’ the separated specific parts thereof.
The first human pair - created to become children of God
" I only can add to this, that from the human beings who are destined to become children of God there has only been set one human pair on the Earth, namely Adam and his wife Eve. The spiritual education from Heaven started with them and continued until this hour.
 However, the fact that long before Adam there have been beings who look like human beings, is very sure and true. And these kinds of beings still exist on Earth, but between them and the real free human beings there is a very big difference.
 Because true man can develop himself to become completely like God and can recognize God and His works thoroughly, compare, evaluate and reach their goal, but this so-called animal-man will hardly be able to it.
 The fact that in the course of time, also the animals are accepting a kind of higher development after many efforts of the true human beings, you were able to experience with your domestic animals. Men could achieve even more with the animals if they would be like the simple first fathers of the Earth in a true and complete connection with their spirit of the beyond out of the heart of God.
 In the far Upper-Egypt there are still men living there who are like the first fathers. Those are still lords over nature that has to serve them according to their will. But in order to become a lord over nature, true man must not subject his soul to nature but put himself in the spirit above all the nature of matter and the flesh. For in the nature of all matter lies the judgment, the weakness and death. Only in spirit lies eternal freedom, the true life and all powers and sovereignty. And the proof that this is so, I have given you outside by the sea." (GGJ VII, chap. 221)
About Isaiah IX (chap. 4, The 3 days Scene)
Repeated request of the Jesus-Boy to have His preliminary question answered about Isaiah IX: 5,6. The objection of the acrimonious priest and the vigorous answer of the Boy-Jesus.
1] I said: “Oh yes, this very good explanation of yours I knew long ago, and so you might have spared yourself the trouble of telling Me all that. Therefore I maintain my point, and shall not remove My attention from the virgin Mary.
2] Why did the prophet say (Isaiah IX: 5,6): ‘Unto us a Child is born, a Son is given us, the government shall be upon His shoulder; and He is called Wonderful, Counselor, Strength, Hero, Eternal Father, Prince of Peace; that His government shall be great, and there shall be no end to the Peace on the Throne of David and in His kingdom, that He prepare, complete, and strengthen it with justice and righteousness from now and to eternity! Such will the Zeal of the Lord Zebaoth accomplish!
3] What Child is this and what Son is this Who is given to us? Would not this be, after all, the Boy born in a stable at Bethlehem? For it is also said: ‘At Bethlehem, in a stable, shall be born a King unto the Jews. He will found a new empire of which there shall be no end unto Eternity!’ How do you, Kabbalist, understand all this?”
4] Confused they all looked at each other and said: “Whence has this boy been able to gain such a knowledge of the Scriptures? There are altogether at most very few copies, and of these hardly ten are perfect; and as to these, we know where they are and no layman can get to them. The Samaritans do indeed possess an eleventh, but it is quite false, and contains a number of additions which are purely oriental fiction.”
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