Whenever I, as Christ on earth, prayed to My Father, it was Wisdom calling to Love to limit its boundless action. Just as wisdom and love can only exist with each other, I, as the Christ, was one with My Father, the Love, and therefore I could say: 'No one knows Me, except the Father in Heaven and I alone know Him', or ‘i go to the Father' and so on. Thereby I meant to say: All the world was created out of love, but wisdom has regulated its conditions. Love creates, and wisdom preserves. Love, as the "Father", was the highest symbol of purity; whereas I, wisdom, as the "Son", proved it through the deed. Thus also man, as My descendant, shall become a manifestation of love and wisdom. He shall love first and only then shall he learn to be wise so as to comprehend fully My creation and his mission in it. (The Lord’s Sermons, chap. 5)
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“...Hereafter shall the Son of man sit on the right hand of the power of God.,” [Luke 22:69,70a]
The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool. [Psalm 110:1] "But being full of the Holy Spirit, he gazed intently into heaven and saw the glory of God, and Jesus standing at the right hand of God. "Behold, I see the heavens opened up and the Son of Man standing at the right hand of God." [Acts 7:55-60] [10] And, Thou, Lord, in the beginning hast laid the foundation of the earth; and the heavens are the works of thine hands: [11] They shall perish; but thou remainest; and they all shall wax old as doth a garment; [12] And as a vesture shalt thou fold them up, and they shall be changed: but thou art the same, and thy years shall not fail. [13] But to which of the angels said he at any time, Sit on my right hand, until I make thine enemies thy footstool? [14] Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation? (Heb 1:10-14) {26:63} But Jesus held his peace. And the high priest answered and said unto him, I adjure thee by the living God, that thou tell us whether thou be the Christ, the Son of God. {26:64} Jesus saith unto him, Thou hast said: nevertheless I say unto you, Hereafter shall ye see the Son of man sitting on the right hand of power, and coming in the clouds of heaven. 18No one has ever seen God, but God the One and Only,e,f who is at the Father’s side, has made him known. (John 1:18) "[13] The Lord, thus Jehovah, has certainly also been a Lord of David, thus also his Lord. And therefore, David did not express himself wrongly when he said: ‘My Lord spoke to my Lord.’ And when he spoke like that it is also clear that both Lords, who by way of expression are only apparently two Lords, are in fact one and the same Lord. You yourselves do also say: ‘My spirit spoke to the mind of my soul.’ Does the spirit of man not live in his soul and is consequently one with his soul, although it is as real life power in the soul more noble and more complete than the substantial soul itself? [14] In God there are also two distinct essential qualities and these are forming His initial substance and consequently are forming His undivided One initial Being. [15] The one distinct essential quality is love, as the eternal flame of life in God, and the other distinct essential quality is as a result of the brightest flame of life, the light of the wisdom in God. [16] If this is now so, and undeniable not different, is then the love in God not totally the same glory in God as His wisdom? [17] But when David said: ‘The Lord spoke to my Lord’, he only said that the endless merciful love in God penetrated its wisdom totally and said to it: ‘Go and sit at My right hand, become Word and Being, become one with all My life’s power, then everybody who is an enemy of the light must bow before the love life’s power in the light thereof.’ [18] However, what David said at that time in the spirit, stands now in a wonderful way embodied before you. Why do you close your eyes and do not want to realize that the great promise is being fulfilled and stands and speaks now before you, and is showing you the ways of the true life out and in God?” (17. The Lord asks the Pharisees what they think about Christ. The nature of man. About the triune being of God, GGJ Book 18) “...Hereafter shall the Son of man sit on the right hand of the power of God.,” [Luke 22:69,70a]
The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool. [Psalm 110:1] "But being full of the Holy Spirit, he gazed intently into heaven and saw the glory of God, and Jesus standing at the right hand of God. "Behold, I see the heavens opened up and the Son of Man standing at the right hand of God." [Acts 7:55-60] [10] And, Thou, Lord, in the beginning hast laid the foundation of the earth; and the heavens are the works of thine hands: [11] They shall perish; but thou remainest; and they all shall wax old as doth a garment; [12] And as a vesture shalt thou fold them up, and they shall be changed: but thou art the same, and thy years shall not fail. [13] But to which of the angels said he at any time, Sit on my right hand, until I make thine enemies thy footstool? [14] Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation? (Heb 1:10-14) The Great Gospel of John, Book 25, chap. 98-100
98. CRUCIFIXION, DEATH AND BURIAL OF JESUS "[1] THE temple seemed to have won and wanted the death sentence that was pronounced to be carried out as soon as possible. [2] What will follow now will not be a detailed description of all the tortures that My body had to endure, for these are things which the soul of no human being can understand. Only in a free, spiritual condition will it once be possible to understand to what extent that torment of death served to completely spiritualize My body and therefore also to contribute to the salvation of matter, although that torture was not necessarily needed. [3] Only a few errors will be corrected here and make a few things clear so that in accordance with the gospels, which, regarding to My physical death are quite accurate, a clear picture can be given of the last hours of the Son of man. [4] Firstly we have to consider the carrying of the cross. It was a custom with the Romans that every criminal who was sentenced to death had to carry his wood of death himself to the place of execution, and often, when the strength left him to do this, he was very cruelly tortured to make him carry out that punishment. Of course I was also not spared of this, and the strength of My extremely exhausted body left Me very soon so that I fell to the ground several times. [5] Simon of Cyrene, who adhered to My teaching and as such well-known to the priests, met the procession, and being horrified he watched My pitiful condition with compassion. [6] Then one of the temple servants shouted at him scornfully: “Look there at your great Master who cannot help Himself. Now His deceit comes miserably into light.” "1. I say, ‘I tell you: God is love and the Son is His wisdom. And God loved the world so much that He gave His only-begotten son, that is, His wisdom, emanating from Him from eternity, into this world that all who believe in Him may not die but have eternal life. - Tell Me, is this too incomprehensible to you?’
2. Says Nicodemus, ‘I have the feeling as if I should understand it, but then I really do not understand. If only I knew where the Son of Man fits in, then I should be all right. You also spoke of God's only-begotten Son, whom God's love gave into the world. Are the `Son of Man' and `God's only-begotten Son' one and the same individual?’ 3. Say I, ‘Look here. I have a head, a body and hands and feet. The head, the body, hands and feet are flesh, and this flesh is the Son of Man, for what is flesh comes from the flesh. but in this Son of Man who is flesh there dwells God's wisdom, and that is God's only-begotten Son. Not God's only-begotten Son, but only the Son of Man will, like the brazen Moses-serpent in the wilderness, be lifted up, and many will be taking offence at that. Those who do not take offence, but believe and will adhere to His name, to them He will give the power to be called children of God, and their life and kingdom will be everlasting. 4. You must not expect some judgement of the world as, for instance wars, floods or even a fire from the heavens consuming all the heathens. For behold, God did not send His only-begotten Son (divine wisdom) into the world (into this human flesh) to judge (destroy) this world, but to fully save it, that is, that also the flesh might not perish, but may rise to eternal life together with the spirit. (Under flesh in this case not so much the actual flesh of the body is to be understood, but rather the fleshly desires of the soul.) "1. I say, ‘I tell you: God is love and the Son is His wisdom. And God loved the world so much that He gave His only-begotten son, that is, His wisdom, emanating from Him from eternity, into this world that all who believe in Him may not die but have eternal life. - Tell Me, is this too incomprehensible to you?’
2. Says Nicodemus, ‘I have the feeling as if I should understand it, but then I really do not understand. If only I knew where the Son of Man fits in, then I should be all right. You also spoke of God's only-begotten Son, whom God's love gave into the world. Are the `Son of Man' and `God's only-begotten Son' one and the same individual?’ 3. Say I, ‘Look here. I have a head, a body and hands and feet. The head, the body, hands and feet are flesh, and this flesh is the Son of Man, for what is flesh comes from the flesh. but in this Son of Man who is flesh there dwells God's wisdom, and that is God's only-begotten Son. Not God's only-begotten Son, but only the Son of Man will, like the brazen Moses-serpent in the wilderness, be lifted up, and many will be taking offense at that. Those who do not take offense, but believe and will adhere to His name, to them He will give the power to be called children of God, and their life and kingdom will be everlasting. |
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