Note: We can observe that although we find the judgment before the Second Coming described also as ‘last judgment’, that is described as ‘a last judgment’(GGJ Book 20:98, Book 15, 45:7, Book 24, 38:6), while the judgment after the millennium as ‘the very last judgment’ or ‘the last judgment’ (GGJ, Book 18, 96:7, 12).
[6] The beginning of that will soon be experienced by the Jews, as well as later by other kingdoms with their rulers and nations. And in not completely 2.000 years there will again be a very big and general judgment, leading to salvation of the good ones and to ruin of the worldly great ones and the complete loveless people. [7] How that judgment will look like and what it will imply, that I have revealed already several times to all My disciples who are present here with Me, and after Me they will proclaim it to the nations of the Earth. Happy the one who will take it at heart and who will arrange his life accordingly, so that he will not be taken by the judgment. (98. About the measure of good and evil – THE GREAT GOSPEL OF JOHN Book 20, chap. 98) [5] For he who will be awakened by the trumpet, will not be awakened for death but for life. However, the one who will not want to hear the blare of the trumpet will also not be awakened but will stay in the night of his grave and in the captivity of the sea until the time when this whole Earth will be dissolved by the fire. For just like at the time of Noah they will marry and will let themselves be married and will not care about the voice of My awakened ones whom I will pull away in one moment. And the others, with all their favorite ones, I will give to the fire that destroys everything to which those who will then be living and not-penitent worldly people will be the ones themselves who will have utmost contributed to its existence. [6] And look, that will be a last judgment on this Earth which will soon after you know a small start. But you also should not think that this fire will brake out immediately in all places and spots of the Earth at the same time, but gradually, so that the people will still receive time and space to better their life. [7] Now there is in you quietly the question again as to what will happen with those unruly souls. Concerning this matter, think only about what I just told you, namely that in the house of My Father are many habitations and schools for correction, then you will without difficulty be able to see what will further happen with such souls. (GGJ Book 24, chap. 38)
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CHAPTER 85
The Word of the Lord! The actual judge. [1] As to James, he does not say that the congregation should "confess" their sins to an elder of the congregation, but he only says that no brother in the congregation should have any secret from the other, and want to be considered by the whole Community to be better than he really is. And this is the reason why James recommends but does not at all dictate that the sins or mistakes should be confessed to one another. [2] But if all this is irrefutable, what is the ear-confession in the Catholic Church? I tell you, it is nothing more than an incriminating sin bank, where people get rid of their life's responsibilities and guilt. Through this transposition, they bring the ecclesiastical usury a double gain; firstly, each one for himself, and secondly, because he withdraws himself from the eyes of his brethren and his fellow-men by confession, so that they should not know who he really is in his inner being, and would regard him at least after the confession, immediately again as a completely honest man; while he remains after confession the same man as he was before. [3] All the confessed sins are covered up this way and every owner will get them back to the extent that he has deceived himself and all his fellow-men! For himself, because, according to every confession, he regarded himself as a man fully worthy of Divine grace, by which he exalted himself and took pleasure in himself. He deceives his fellow-men, in that they never really know where they stand with him, and therefore should regard him to be much better than before. [4] So these are interest rates, and they are called double fraud! And this deception is still a chief burden, which consists in the fact that the condemned man is deluded to be perfectly justified before the Lord. [5] I can assure you that if Judas, the traitor, had established a Christian church, it would certainly have been better than this, which has not come out of Christianity, but from paganism, only by salting this paganism a bit with Christianity. For as salt is but the smallest ingredient of a dish, so in this paganism, Christianity makes up the smallest part. That would still be bearable if it were only good. But is the salt itself stale, how then will pure paganism be Christianity? [6] The heathendom has many gods, therefore do those in possession of the new salt not want to stay with one God, but makes three thereof. After this God, which was separation into three, it makes saints of people who lived upon earth, creating a surrogate for the rejected “demigods” and “house gods”. The old heathendom was very profitable to its priests, but the pure Christianity stands directly opposed to such profiteering, for it expressly states: “Freely you received, freely you shall give”. Then I called John the Baptist and Elijah to Me, whom those who were present knew only in the personality of the Baptist.(*) And I said loudly in the presence of all: "You have been My predecessor in this great time of My coming to the people, and you will again be My predecessor when that great time will arise about which I have spoken. But the people will not recognize you then, despite that you will know who you actually are, because that last temptation in the flesh that you can expect will become the foundation for the building of the dawning kingdom of peace.
[2] The people at the time of your next life will care little about your word, but it will be written in their soul with burning letters so that they will nevertheless feel it when they will be free of their body. That word of you will be My Word, and I will demand an account of everyone who heard it but despised it. [3] But you, My loved ones and faithful ones who are gathered around Me and are surprised about the things that clearly happen now before your eyes, will form the tribe of those who will form the new elect people, and you yourselves will contribute to its foundation in My name as a great brotherhood that draws strength from My Spirit to perform great deeds."(Great Gospel of John Book 25, chap 54-55/ XI,30) 12.16 But as love is the fruit of humility, so is Eternal Truth, or the Light of all Light, a Fruit of Love, and as Love grows out of Humility and Truth out of Love, therefore, it is a true growth and a true tree of Life and a true tree of all holy cognition of Life, and everything belonging to it, temporally as well as eternally. Chapter 44
ABEDAM'S SPEECH CONCERNING BOTH THE FATIIER AND THE JUDGE IN HIM Thus Pariholi accompanied Adam to the high Abedam. Abedam received the now most contrite Adam with the greatest friendliness and said to him: "Adam, will the time ever come when you recognize Me as the Father and not just more and more as a judge? 2. "Yesterday you saw Me from the most humble side and I let Myself be recognized only gradually by you, as well as by all your children, so that nobody might be impeded in the freedom of his heart through My visible presence. 3. "However, since I let Myself be gradually recognized in a manner that no one should be restricted in the freedom of his life-sphere before Me, you did recognize Me and with your mouth acknowledged Me as the holy, most loving Father, - but your heart never gave itself wholly to this Father; because where the Father entered, also the judge entered with Him, who then coerced your heart to love Me, albeit to fear Me three times as much as to love Me. 4. "And in this ambiguous relationship you have continued to this very minute, never able to grasp Me with all your love, for you feared Me and in this fear could never see in Me the Father, but always only the judge. 5. „Then I awakened you mightily, and now you come to Me as a loving son, but the love in your now ardent heart is not your own; for I have kindled it freely in you in order to fully awaken you. I tell you: The Father and the judge are not yet separated within you. Now seek to grasp the Father in you with the strength of your own life. Yes, do grasp Him fully, separating the wretched judge from Him, for he has at all times prevented you from beholding the Father's endless love in the brightest light before you and all the children issued from you. 6. "Now realize that I did not come to you as a judge, but as a most loving holy Father, to give with My own hand already on earth to all children the most glorious, most holy seed for eternal life. Then you will surely and dearly recognize in your own glowing heart that the judge and the Father are not ever reconcilable in the loving hearts of the children, but at all times only the Father as such or the judge as such must become master of their life; the Father towards eternal life- and the judge towards the eternal death of the spirit of love. [6] Says Judas thereto: ‘Lord, under such dubious circumstances we shall not get very far. Of what use some future judgment day in the spirit kingdom, on which no man believes. If we cannot or must not with divine power You assigned to us, impose as severe a judgment day as possible upon the rapacious wolf-men, then we might as well stay home. Because if we witness of You with even moderate loudness before such wolves, with which particularly the cities are teeming, we shall be seized, bound and dragged before the city halls and severely judged. And there, if judgment is not over-severe, they shall flog us in front of the Jews in the schools and finally make us free as the birds by thrusting us out of the city. For such present truly I want to say thanks in advance. Of what use all cleverness, truth and fullest sincerity, where confronted by willful power in its blind rage?
[7] Where full truth and proper righteousness have an existence, for which contemporary mankind has not the slightest taste, there the Roman adage has to apply also for us: ‘Let the world perish, but righteousness is to be practiced to the full. Let the true virtue always find its sure reward. Let the lie, envy, avarice, guile and all unrighteousness however always find its most relentless punishment.’ If we are to accomplish anything with the generally most wickedly depraved mankind, we have to proceed like the angels at Sodom and Gomorrah. He who hears and accepts us in Your name, let him be rewarded through Your grace, but let a plague come over him who shall not hear and accept us. But whoever wants to persecute us and haul us before a worldly court, let a consuming fire fall over him from Heaven and do to him what it once did to the Sodomites! [8] If You, o Lord, allowed us to act thus, we also shall work decidedly good results from our present mission. If however we are not allowed to proceed thus with the altogether depraved and ruined mankind, then all our efforts and work are for nothing. We shall in the end be stoned. And You Yourself, if it were possible, shall be killed and our countless enemies shall be walking over our bodies laughing and drunk with victory. And that shall be about all we shall achieve with all our untimely goodness, compliance and gentleness. In short, in order to achieve anything with Satan, one has to either be his complete master, or serve him as a slave. 37. THE APOSTLES COMFORTED I SAID: ‘Since you are a man of this Earth you speak also as one of this Earth. But He who is from above speaks differently, because He recognizes and knows well what man needs at different times for the liberation of his spirit from omnipotence and from God’s wrath, in order to achieve true independence for eternity. [2] Because the life of this Earth gives neither life nor liberation to the spirit, but death, but the death of this Earth is deliverance of the spirit to everlasting life and its true, everlasting liberty. [5] From this time on I began to speak more seriously with My disciples about the fact that I would have to go to Jerusalem according to My Father‘s will and would suffer very much there from the elders, the high priests and scribes, would be killed by them, but that on the third day I would raise from the dead again I would then stand there as a victor over all death and over all
enemies of life for eternity, as I had already mentioned on Mark‘s mountain. [6] At this Peter became quite alarmed and, drawing Me aside, said in a commanding, admonishing tone: “Lord, this must never happen to You! You are obliged both to us and to all men to protect Yourself.” [7] But I turned around quickly and said in a very most serious tone: “Away with you, Satan; you are a stumbling-block to Me. You think as worldly men think, not as God thinks.” [8] Here Peter was very powerfully shocked, fell down before Me, begged for forgiveness and added, sobbing: “Lord, when we were sailing on this sea to the place where we have now just spent several days, You said to me on account of my faith: ‘Simon Juda, you are Peter the rock. And on this rock I will build My church, and the powers of death shall never conquer it. I will give you the keys of the Kingdom of Heaven. Whatsoever you shall bind on earth shall be bound in heaven, and what you shall loose on earth shall be loosed in heaven.’ These, oh Lord, were the holy words from Your most holy mouth, literally directed to me, a poor sinner. Yet I have never prided myself because of it but have always regarded myself as the least amongst us all – and now You call me prince of darkness because I, driven by my great love for You, gave You a warning as a man. Lord, do have grace and mercy upon the poor fisherman Peter, who was the first to throw his net into the sea and leave his wife and children to follow You!” (GGJ Book 12, chap. 65) 66. THE ESSENCE OF SATAN AND MATTER [1] Here I turned again to Peter in the friendliest way and said: “I have not disparaged you in the least if I have shown you in the sharp speech your human side Everything that is human in this world in a person – his flesh and its various needs from pure earthly considerations – is under judgment, therefore hell and Satan, who is the epitome of all judgment, death, night and falsehood, for the whole so-called life of matter is merely a phantom-life and of no value at all. 33. GOD’S JUDGMENTS AND THEIR CONSEQUENCES
[1] OF course now you think – as a few in My presence are thinking – that I have the power to make for all times an end to this kind of worldly mischief. You are of course right in this, but then firstly, the free will of man – who is, without distinction of birth or class, called to become a child of God – should be entirely taken away, and instead of his free reason and mind the human soul should be endowed with an instinct, just like the soul of animals, after which every human being would only be capable of doing what his instinct would drive him to do. And secondly I will have to make the whole Earth entirely different and let only the feed grow for such instinctive human beings, just like for the other animals. Moreover, I thirdly will have to let die out a lot of plants and animal species, for they only exist by necessity so that out of these the completely free human soul would develop in an almost endless series of stages. [2] So you can understand – since you are a strict follower of Moses – that it cannot be different on this Earth. And if things were better than now, then surely it would not be necessary for Me to come Myself as a human being on this Earth to make the old faith alive again – at least for those who still kept the better attitude of the prophets of former times – and through them to convince also the other people that the scriptures and predictions of the prophets were not invented like the scriptures and predictions of the teachers of false gods. [3] However, the whole human race on this Earth will still need more than 2.000 years to turn to a purer light. [4] You know that after the flood of Noah the few people, who were left over, walked for a rather long time on a better way of light. But they were again soon attracted by the world and its matter wherein the actual Satan is. And already during the time of Abraham the godlessness of the people was considerably advanced. Count all those judgments with which I very painfully and sharply visited such nations. [5] How long were such judgments effective? Generally 3 to 4 generations at the most. And after that it was like before, and even much worse. A Sodom and Gomorrah, a Babylon and a Nineveh could now almost be considered as a paradise compared to Jerusalem, compared to many other cities of the former Promised Land and also compared to many cities of the pagans. [6] Also over all these cities will soon come one judgment after another, but their effect will be the same as with the former judgments. Many people will better their lives for a certain time, will repent and do penance, but when they will feel, earthly speaking, to be in an excellent situation, then soon laziness will come up again with them, and the smart ones will let themselves be served by the less smart ones for all kinds of false rewards. [7] And once people will have reached that point, the darkening of their mind will start again among them. The sun of life will go down, and the full night will come up in triumph at the opposite side, and then once more it will take a long time before it will dawn again. [8] And now you can, My dear innkeeper and friend, be satisfied for yourself and your whole house with what I have told you now about men’s present condition. [9] At some good opportunity you also can tell it to your trustworthy friends, and exhort them to be patient and to persevere in My name. And you also can assure them of My love and mercy, and that soon things will become lighter and better among many Jews as well as among the gentiles.” (GGJ Book 24, chap. 33) {10:34} Think not that I am come to send peace on earth: I came not to send peace, but a sword. {10:35} For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law. {10:36} And a man’s foes [shall be] they of his own household. {10:37} He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me. {10:38} And he that taketh not his cross, and followeth after me, is not worthy of me. {10:39} He that findeth his life shall lose it: and he that loseth his life for my sake shall find it. (Matt)
[5] However, all those who will remain with Me in faith and love shall be free from this judgment. For I shall gird Myself with the sword on their behalf and lead them into battle; and every enemy will have to flee before My sword. The sword willbe called ‘Immanuel’ (the Lord God is with us), and its edge will be the truth and its great weight the love out of God, the Father of His faithful children. Whoever wants to do battle, let him do it with the edge of truth out of God and with the weight of love out of the heart of the Father from eternity. Once he is equipped with this weapon, he will conquer every enemy of My name and, therefore, every enemy of life and truth.” (GGJ Book 12, chap. 2) [1] I SAID: ‘I already said to you that you always speak in accordance with the wisdom of the world. To give the world its peace would be to give it still more death than it is imbued with already in all fullness. [2] If you are to restore sight to the blind, shall he become seeing if you tear out his eyes, or shall the lame be straightened if you chop off his defective foot, or shall the dumb ever gain speech if you cut out his tongue, pest be healed by more pest, or a burning house be put out with more fire? [3] See, just so is it with worldly men today. They are spiritually dead and have no life other than the animalistic natural one. Their souls are only flesh and their spirit, as good as dead, resembles the spirits indwelling the stones, chaining together loose matter by their judged steadfastness, to become stones of all kinds and forms – softer and harder ones, some transparent and others not and colored in accordance with their indwelling spirit. [4] But should you want to liberate the spirits from the stones, will you be able to bring this about with lukewarm water? Definitely not. I say unto you: with such gentle and peaceable treatment, the stone shall remain firmly what it is. Here a mighty fire has to come, so that the spirits within the stone get into a great battle. Only then do they themselves tear the bonds of matter and are liberated. And see, so also it must now be here. [5] That which liberates the spirits from the stone, the fire, the battle, the mighty pressure and blows, that also awakens the hearts of men turned stone, liberating them, especially the hearts of the great and the rich, who have hearts of diamond which no earthly fire can soften. The Regiment of Antichrist
“[14] From now on for nearly 2000 years countless many seers and prophets will be awaken, while at the same time even a bigger number of false prophets and even highly haughty, power-hungry and all love bare false Christs will rise. But also the judgments will continue and there will seldom be a ruler who because of his darkness will not together with his people, have to endure a severe judgment. [15] Towards the end of the indicated period, I will awaken even bigger prophets and with them also the judgments will increase and become more widespread. There will occur great earthquakes and very destructible storms of elements, large price increases, wars, famine, pestilence and many other disasters, and as I have already remarked earlier, faith will - except for a very few – not be among the people, and will be frozen in the ice of the people’s haughtiness, and one nation will attack the other. Prophecy of the Boy Jesus about heathen and Temple. About Zacharias (chap. 26, The 3 Days Scene)
CHAPTER 26 The angry answer of the chief-priest. The prophecy of the Boy Jesus about the calling of the heathen to be the children of GOD in place of the Jews, and about the destruction of the Temple and of Jerusalem. The truth about the death of Zacharias. The measure of the Jews is full. 1] At this speech of Mine, the chief-priest grew quite angry and said: “Boy, who gave you the right to menace us and the Temple? Did we make the laws, according to which we have to act now? Wise as some of your former speeches were. So are these unwise! Do you not know that not a tree falls at one blow, and that it is vain to change a thing that cannot possibly be changed! Just change the people yourself if you can! The Jewish nation is already a very old tree, and can no longer be bent like a young sapling! 2] We certainly have no wish at all to doubt that you have a higher vocation from GOD: but for all that, you must not tread under your feet the old institutions originating from Moses - even perhaps also with many later additions required by the circumstances of the times - neither should you compare us, being their administrators, to ravening wolves in sheep’s clothing. For we have torn no-one yet, but if we have chastised any blasphemer of God and the Temple, and the adulterers, we did nothing else but what was commanded by Moses. Can you say there that we acted wrongly, and against the Laws of GOD? 3] If you speak with us, measure your words a little better, for if you find some fault with us and with the Temple. Tell it to us with childlike, kind words, and we shall see what can be done about it. But with these threats of Divine Wisdom you will accomplish nothing with us! 4] I said: With your kind, no one yet has ever accomplished anything, neither with gentle nor with sharp words: therefore you also shall remain as you are, until the end of the world! But for this reason, Grace shall be taken away from you and shall be given to the heathen! 5] Look beyond the great sea at the continent of Europe! It is inhabited by nothing but heathens. - only very rarely does a Jew go there: Thither shall the Grace from Heaven be transplanted! |
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