02] And the Lord said: "Let it be good as it is; because the real faithful will remain faithful to us even among the most exuberant of those who forgot about Me entirely!
03] But if someone does not has the true faith, also a smaller circle will be little use to him for the eternal life!
04] When he is among the faithful, he will act as if he were faithful; but once among the faithless, he will do immediately what they are doing.
05] If he is talking to you, he will only speak that which he knows pleases you; but if he will come to the unfaithful, he will be bursting with dirty world talk.
06] Behold, these are frivolous, light-minded people who jump back and forth between God and death as locusts and have no spiritual life moisture which could make the seed of my living word germinate in them, and also no spiritual warmth, through which would ripen in them the eternally living seed of My word to actions, and all this they don’t have because they do not want to have it, for frivolousness is always a lot more fun and exhilarating to them than a firm existence in My mercy.
07] This kind of people are not only the hardest to reform, but their betterment is a matter of almost pure impossibility, because they immediately agree with everything under any given circumstances.
08] If you want them to behave badly place them among the bad; if you want them to be cheery, place them among the cheerful; if you want them to be good, place them among the good; and if you want them to be wise place them among the wise!
09] But if you leave them alone, they will soon despair and wither of sheer boredom!
10] Why? - Because they do not have a life of their own and therefore are addictive to entertainment!
11] For a promised distraction and amusement you will even succeed to keep them motivated for
any kind of activity for some time; but tie them for only three days in a smaller circle, where there is no distraction and entertainment, and on the first day already they will begin to make very long faces. On the second day they will start to grumble and complain and on the third day they will either protest seriously with you, or they will run off.
12] For their heart's motto is: 'We want to work if it has to be; but the work must be enjoyable, and after work proper entertainment must follow! If this is lacking, we say thanks but no thanks for all the work! Distraction is a must!'
13] If you want to build a spectacle house, you can be assured that they will come to you daily to
gloat over the spectacle like a blowfly on fresh excrements; but otherwise do not get your hopes up that they will come to you, for as long they find alternative entertainment elsewhere!
14] They will also hear My word, - but only for as long it provides pleasure for them; but to let the word flourish in them to turn into a lively activity, you will never discover a trace!
15] These people do everything: good and evil as long it provides pleasure to them, but if this is lacking, for one or the other they are dead.
16] The reason for this is: They do not have a life of their own, and the reason for this is that from very early on they have learned to waste their life because they have been spurred by their foolish parents with excessive amusement for only a little activity, whereby they have never learned to value the activity, but only the reward with utter disregard to all independence and freedom, and thus all their own life!
17] Therefore, let the faithful be, where they are, they will not leave us, and therefore also the faithless; because they will always be against us!
18] But concerning the frivolous blowflies, we let them quite freely live on their dung heaps; if,
however, they come too close to our food, then there is always still plenty of time to chase them away! The winter of life will early enough cook their goose!
19] But we also do not want to judge them; for they are only apparent silhouettes, ephemeral (one-day) specters from today until tomorrow, - but then they are done for forever! Therefore, their brief pleasure is granted them; because after this none will follow any more. (HHG vol. 3, chap. 124)
 NOTWITHSTANDING all his feelings of mortality, no human soul can be considered as completely dead, but still, it is a real death of the soul if he lives in the constantly increasing fright to soon lose his life that became so pleasant to him, or to grievously have to spend his life eternally in a dark dungeon, without hope to ever be freed out of it.
 But do you know what it is, that calls up such a feeling in the souls of the mostly material, selfish and proud heathens, and why they then also pursue all kinds of possible pleasures and diversions, only to get rid as much as possible of this feeling of mortality which displeases them above all?
 Look, the love for the world and matter brings this about. As long as a soul clings to the possessions and riches of this world and considers them as his complete property by virtue of law, and therefore punishes every person who in case of need because of his poverty would violate it or has violated it once, he will not be able to completely ever get rid of this feeling, neither in this nor in the other world, for all matter is judged and thus death regarding the free spirit. But if a soul clings to dead matter, he can therefore also have no other feeling than only that of death.
 However, if a soul by the true and living faith in the one God and by the active love for Him and fellowman will turn away from matter, then he soon will lose such a feeling completely, as this is now the case with you. And this is then also for every person a sure and unmistakable sign that judgment and death of the soul have gone.
 But this is really no easy task for a soul, once he is filled with love for the world. And there are many rich and mighty people in the world for whom it is more difficult to separate themselves from matter and its imagined value than for a camel to go through the eye of a needle. But also this is possible with the help of God, as this happens now to you Greeks and will still happen more and more if you out of free will, will bring to action that which I have
advised to you now.
 If you only believe, but do not bring faith to action, then faith itself is still dead and cannot give real life to the soul, but by the action the faith becomes alive and therefore also the soul by his living faith. Therefore I say to you once more: do not believe only that what you hear from Me, but act according to it, willfully and zealously, then you will receive in yourselves true, eternal life.
 I surely can see now that all of you acknowledge Me as Lord and Master, but this will still not awake the feeling of complete immortality in your souls. However, that which awakes the feeling of immortality in your souls is the fact that you, in full earnest, have taken the resolution in your heart to do always that which I have advised you.
 Now from now on, keep on acting – according to this resolution – also in My name, then eternal life from Me will remain in you, and you will in eternity no more feel nor taste death.
 What use is it for man if he would possess all treasures of the Earth and with these he could provide himself with all-imaginable kinds of pleasures but would by that harm his soul? Will all these treasures be able to free him from the hard chains of death?
 Truly, death cannot give life to death. This can only be done by the living action according to My teaching, for I Myself am continuously love, action and life. Because everything that is in infinity, is indeed a work of My love and of My life. Do you believe that?” (GGJ Book 20, chap.31)
10. The other Abedam (The Lord) showed both of them that He was pleased and said: "Listen, this is how it is! The right love must love itself to death, be it in spirit or in the act of the flesh and only this death is the true resurrection to true, everlasting life when this love will live in the supreme forever growing bliss and in the true, mightiest delight of its own life. But every love is destined for its respective release. Whoever loves the world will die in the constantly growing love of the world; and since the world has not life but only death, the one who has died in the love for the world will never arise to new life, but only to new death.
11. "He who loves the flesh will through this love die to the flesh; and since the flesh is dead, he will never arise to new life but, like the lover of the world, to new death of the flesh
12. "Whoever loves himself will also die in his own love; and since everyone in and for himself is dead, the one dying to himself will never arise to new life but also only to new death. And the one who is without any love and filled with hate for everything, with him the second death has already taken up its abode. And he, who has a heart full of anger, has the second death already knocking at his heart. And the one who is greedy and full of envy, the second death has already embraced with both arms.
13. "And finally he who will gather for himself treasures and riches of the world is the one who has established a permanent abode for the second death; and whoever loves the life of this earth, which is a passing death or a partial perpetual dying, will never cease to die.
14. "Although every love causes death, even the love for God, in no deadened love will life ever find itself again, except in the love for God, as He alone is the very everlasting life.
15. "Actually every love will consciously find itself again. However, friends, in this finding there will again be a vast difference, namely, whether in life or in death.
16. “Thus, Enoch, has your love already died to all things and has found itself again in God, and as a result you are already newly alive for all Eternities of eternities. But only few will find the second Life as you have found it, for the mightiest inner fire of love for God can only win this grace. Do understand this well and keep it to yourselves till tomorrow." (HHG, vol. 1, chap. 150)
"Where the confession of sins to a priest that you touched on is concerned, it is bad and should be condemned in its present form, for it does not reform men but merely makes them persist in their sins to the end of their lives. Yet again I also am not saying anything against a person who is weak and sick of soul faithfully confessing his weaknesses and faults, so that a man who is sound and strong in the light can then, out of pure love for a fellow man, easily provide him with the true means that will help the weak man's soul to grow strong and a. In this way, one man can become another's true saviour of soul. Yet I also do not make this a law, but merely give you good advice; and whatever I do, you shall do as well, and teach the truth to everyone." (GGJ VIII 43, 4)
„The best way of achieving remission of sins is no longer to commit the sins, and truly to repent of those committed in the past, to give alms to the poor for this, and forgive all one's enemies from the heart and pray for them in the spirit and in truth. For when a man repents of his sins, I, too, repent of having to punish him for them. Alms will in any way cover the greatest multitude of sins. And who forgives shall also be forgiven, and if his sins were as the sand of the sea and the grass on the ground. Those then are the only ways in which any sinner can achieve forgiveness of sins without any need for confession, and there are no others." (Himmelsgaben II p. 321 f.)
"Says Helena: “Yes, Lord, that clears it up for me! And thus I shall try, with Your help, to deal with the loathsome seven-header.
“The way I see it, this seven-headed monster signifies the actual spirit of the Anti-Christ and his rule within his own excrement. The worm represents the great shamelessness emanating from the bend for domination, acquisition, lying and deception. The seven heads are like the seven main vices, from which originate the seven main sins – arrogance, tyranny, jealousy, envy and deathly meanness, irreconcilable hate, treason and lastly murder! From these go forth lust, filthiness, gluttony, unchastity, fornication, lack of regard for neighbour and persecution of everything daring to breath freely, shamelessness and infamy, total unscrupulousness and finally complete disobedience and godlessness! These necessary results out of the first seven man vices are then those visible ten, same points perpetually visible above each head. There were also glowing crowns upon the points, through which the animal was evaporating away the blood when this threatened to fill the vessel. These glowings appear to indicate fullest tyranny, which is an abomination before You, oh Lord, and which now has even taken possession of the people’s hearts. But even more clearly, these crowns seem to indicate politics to me, as a multi-promise cover, hiding the death-bringing rapier-point. Should anyone touch the cloak, same is aglow with the tyrant’s rage hearth at the blind people, burning anyone trying to seize such.
“Wherefore I believe one needs to remove the crowns, the rapiers, the seven heads, the whole animal, its helpers and the tiara, and terrestrial mankind shall not then have to wade through blood to attain to real peace. Together with these eliminated things, the man-animal fights also could then be counted as things of the past." (From Hell to Heaven, chap. 94)
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