[5] I said: “The reason is the powerful bond between the Father and His children, and again like a bond between bride and groom!
[6] I in My eternal spirit am your Father of eternity; but in this flesh of Mine I am nonetheless like a bridegroom, and you are all like My dear bride – through the fact that you accept My word and My teaching and believe it actively in your hearts that I am the One, the promised One who should come in order to free all people from the old sin that is a creation from hell, and to open to them the way to eternal life and to the true childhood of God. [7] Truly I tell you: Whoever believes in Me and keeps My word in deed, he is like a bride of heaven in Me and I in him as a true groom of eternal life. But whoever is in Me and I in him, he will never see, feel or taste death in the future! [8] Whoever believes in Me and loves Me and thereby keeps My easy commandment of pure love, it is he who recognizes Me also in the fullest light of his heart as the Father! And to him will I Myself come always and will reveal Myself to him, and he will be taught and led by Me in the future, and I will lend his will the power that all elements should obey him in cases of real need! [9] In the real world My people will not celebrate any shining triumphs; for all people of this Earth are not casually My children, but instead children of the prince of lies, night and darkness. These do not love My light and will not love those who bring My light to them; but My followers should not resent them, for the triumph in My kingdom is reserved for them!
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CHAPTER 13 Jesus, the name of all names and effects of this name. Mystery of the Incarnation of God in Jesus.
[1] You ask: How will we elicit fire from our hearts so that we may kindle this wood? O, brothers and friends! What a question from you! Is not a single thought of Jesus sufficient to make the heart burst out in flames for Him? O, brothers and friends! If you could comprehend what this Name of all names says, what effect it has in it, you should instantly pass into such a powerful love for Jesus, and this fire would be sufficient to ignite a whole army of suns, making them burn a thousand times brighter in their endlessly wide space regions, than is presently the case. [2] I say to you, Jesus' greatness is so tremendous that, when His Name is spoken, the whole of infinity trembles with great reverence. If you say: God, you also call the very highest being; but you call it in its infinity, it is fulfilling the infinite universe and works with His infinite power from eternity to eternity. But in the name of Jesus, you designate the perfect, powerful, essential center of God, or even more clearly: [3] Jesus is the true, most authentic, essential God as man, from whom all divinity, which fulfills infinity, emerges as the Spirit of His infinite power, might, and form like rays from the sun. - Jesus is, therefore, the sum total of the Divinity, or: In Jesus, the Divinity dwells truly physically in its most infinite abundance; and therefore the whole Divine infinity is always animated when this infinitely most sublime Name is spoken! [15] Then My soul was seized by a deep melancholy because in the hearts of those who had listened to Me for so long already and who saw so many beautiful works of the Spirit that lives in Me, still so little true living faith had grown. And all the power of My soul as Son of man clung together in the fervent desire to entirely destroy the serpent that prevented My children to see completely clear so that the tree of life in them could flourish and bear great fruits.
[16] What happened in Myself was indicated by the evangelist with the words: ‘He became angry in the spirit and sad’. For as long as My body had not died, the complete union of the material and spiritual did not take place yet, but it demanded its rights from the Son of man as a physical human being just like with anyone else. He was submitted to the necessities of the body as well as to the soul’s moods which could only be raised from the doubts to knowledge by faith and a firm will, bringing about in this way the full unity of body, soul and spirit. [17] From the moment the deity in Me made the last attempt in the lonely valley to argue with Lucifer, the Son of man came again more to the foreground, who finally in Gethsemane had to go trough all the soul’s anguishes and the foretaste of death to break all the bolts of death, disbelief and doubt, regardless of the fact that the almighty deity could have destroyed His creation with one word, but in order to save it, humbled Himself more deeply than the lowest creature. My image and want to restore once more to this image. Originally the outer appearance corresponded to that of the spirit; today there still remains externally a faint likeness with the long vanished paradisaic beauty, but the soul, as the temple and seat of My divine spark, has become but a caricature. My order does not allow this discord to remain, and the inner man must once more be brought into harmony with the outer. Even if you are no longer able to change the outer shell on which passions have left their mark, do make at least every effort to shape the inner, spiritual man once more according to his archetype, for there does not exist a more beautiful, or a greater and more spiritual image in all of creation. It is that image as a copy of which every being has been created to a greater or lesser extent. And of this image you, as the highest expression of all material and spiritual creation, bear within you that form, that archetype, which not only wishes to be your Creator and Lord, but also your Father. He could lay down for you laws with inexorable serverity through the power of His will and either reward you or punish you relentlessly and devastatingly but, instead of punishment, He has only forgiveness, mercy and love for you. (The Lord’s Sermons, chap. 4)
Whenever I, as Christ on earth, prayed to My Father, it was Wisdom calling to Love to limit its boundless action. Just as wisdom and love can only exist with each other, I, as the Christ, was one with My Father, the Love, and therefore I could say: 'No one knows Me, except the Father in Heaven and I alone know Him', or ‘i go to the Father' and so on. Thereby I meant to say: All the world was created out of love, but wisdom has regulated its conditions. Love creates, and wisdom preserves. Love, as the "Father", was the highest symbol of purity; whereas I, wisdom, as the "Son", proved it through the deed. Thus also man, as My descendant, shall become a manifestation of love and wisdom. He shall love first and only then shall he learn to be wise so as to comprehend fully My creation and his mission in it. (The Lord’s Sermons, chap. 5)
For if the greatest part of mankind will remain pagans and worshipers of idols after You as they did before You, for what purpose then is this Your descent to earth?
For what purpose is such degradation of Your infinite, eternal Holiness? Do you want to help only a few? Why not all?' Here the little Child answered, 'Oh Joseph, you really ask a lot of vain questions. Have you never looked at the starry heavens? See, each star which you behold is a world, is an earth upon which free human beings live as they do here! And there are countless numbers which no mortal eye has seen, and behold, this My descent to earth is meant for them all! But the how and why you will only be given to see in My kingdom in greatest clarity. So do not be surprised that I have made such a prediction to you concerning the inhabitants of this world - for I have inhabited worlds without end and number, and all these innumerable and endless hosts have need of this My descent and have need of it because My own eternal order needs it, from which this earth as well as all others without number and end have gone forth. CHAPTER 13 Jesus, the name of all names and effects of this name. Mystery of the Incarnation of God in Jesus.
[1] You ask: How will we elicit fire from our hearts so that we may kindle this wood? O, brothers and friends! What a question from you! Is not a single thought of Jesus sufficient to make the heart burst out in flames for Him? O, brothers and friends! If you could comprehend what this Name of all names says, what effect it has in it, you should instantly pass into such a powerful love for Jesus, and this fire would be sufficient to ignite a whole army of suns, making them burn a thousand times brighter in their endlessly wide space regions, than is presently the case. [2] I say to you, Jesus' greatness is so tremendous that, when His Name is spoken, the whole of infinity trembles with great reverence. If you say: God, you also call the very highest being; but you call it in its infinity, it is fulfilling the infinite universe and works with His infinite power from eternity to eternity. But in the name of Jesus, you designate the perfect, powerful, essential center of God, or even more clearly: [3] Jesus is the true, most authentic, essential God as man, from whom all divinity, which fulfills infinity, emerges as the Spirit of His infinite power, might, and form like rays from the sun. - Jesus is, therefore, the sum total of the Divinity, or: In Jesus, the Divinity dwells truly physically in its most infinite abundance; and therefore the whole Divine infinity is always animated when this infinitely most sublime Name is spoken! [4] And this is, at the same time, the infinite grace of the Lord, that it has pleased Him to accept the grain kernel of mankind. But why did He do this? Listen, I will reveal to you a little secret! [5] Before the Lord's incarnation, a man could never speak to the true nature of God. No one could ever see it without completely losing life, as Moses says, "no one can see God and live at the same time!" The Lord in the primordial Church, as well as in the Church of Melchizedek, to whom Abraham himself was acquainted, was often seen in person, and has spoken with His saints and taught His children Himself. But this personal master was in fact not the Lord Himself but at all times only an angelic spirit filled with the Spirit of God for this purpose. “...Hereafter shall the Son of man sit on the right hand of the power of God.,” [Luke 22:69,70a]
The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool. [Psalm 110:1] "But being full of the Holy Spirit, he gazed intently into heaven and saw the glory of God, and Jesus standing at the right hand of God. "Behold, I see the heavens opened up and the Son of Man standing at the right hand of God." [Acts 7:55-60] [10] And, Thou, Lord, in the beginning hast laid the foundation of the earth; and the heavens are the works of thine hands: [11] They shall perish; but thou remainest; and they all shall wax old as doth a garment; [12] And as a vesture shalt thou fold them up, and they shall be changed: but thou art the same, and thy years shall not fail. [13] But to which of the angels said he at any time, Sit on my right hand, until I make thine enemies thy footstool? [14] Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation? (Heb 1:10-14) {26:63} But Jesus held his peace. And the high priest answered and said unto him, I adjure thee by the living God, that thou tell us whether thou be the Christ, the Son of God. {26:64} Jesus saith unto him, Thou hast said: nevertheless I say unto you, Hereafter shall ye see the Son of man sitting on the right hand of power, and coming in the clouds of heaven. 18No one has ever seen God, but God the One and Only,e,f who is at the Father’s side, has made him known. (John 1:18) "[13] The Lord, thus Jehovah, has certainly also been a Lord of David, thus also his Lord. And therefore, David did not express himself wrongly when he said: ‘My Lord spoke to my Lord.’ And when he spoke like that it is also clear that both Lords, who by way of expression are only apparently two Lords, are in fact one and the same Lord. You yourselves do also say: ‘My spirit spoke to the mind of my soul.’ Does the spirit of man not live in his soul and is consequently one with his soul, although it is as real life power in the soul more noble and more complete than the substantial soul itself? [14] In God there are also two distinct essential qualities and these are forming His initial substance and consequently are forming His undivided One initial Being. [15] The one distinct essential quality is love, as the eternal flame of life in God, and the other distinct essential quality is as a result of the brightest flame of life, the light of the wisdom in God. [16] If this is now so, and undeniable not different, is then the love in God not totally the same glory in God as His wisdom? [17] But when David said: ‘The Lord spoke to my Lord’, he only said that the endless merciful love in God penetrated its wisdom totally and said to it: ‘Go and sit at My right hand, become Word and Being, become one with all My life’s power, then everybody who is an enemy of the light must bow before the love life’s power in the light thereof.’ [18] However, what David said at that time in the spirit, stands now in a wonderful way embodied before you. Why do you close your eyes and do not want to realize that the great promise is being fulfilled and stands and speaks now before you, and is showing you the ways of the true life out and in God?” (17. The Lord asks the Pharisees what they think about Christ. The nature of man. About the triune being of God, GGJ Book 18) “...Hereafter shall the Son of man sit on the right hand of the power of God.,” [Luke 22:69,70a]
The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool. [Psalm 110:1] "But being full of the Holy Spirit, he gazed intently into heaven and saw the glory of God, and Jesus standing at the right hand of God. "Behold, I see the heavens opened up and the Son of Man standing at the right hand of God." [Acts 7:55-60] [10] And, Thou, Lord, in the beginning hast laid the foundation of the earth; and the heavens are the works of thine hands: [11] They shall perish; but thou remainest; and they all shall wax old as doth a garment; [12] And as a vesture shalt thou fold them up, and they shall be changed: but thou art the same, and thy years shall not fail. [13] But to which of the angels said he at any time, Sit on my right hand, until I make thine enemies thy footstool? [14] Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation? (Heb 1:10-14) - Chapter 29 -
THE LORD MAKES HIMSELF KNOWN AS JESUS TO THE BLIND BISHOP MARTIN. (Back with Me, Bishop Martin says): "My beloved lord, master, friend, and brother - what a dilemma my innate stupidity has got me into! Now I really do not know whether I am the fool or are those behind that door! 2 They fear you even more than the others do, and they, in all seriousness, take you not only for Jesus, founder of the Christian faith, but even for the Supreme Godhead in person, basing their convictions on a sort of logical philosophy which it is not exactly easy to prove wrong. 3 Do tell me, dearest friend, what makes all these souls and spirits have such a peculiar notion about you? I now do notice the well-known stigmata on your hands and feet, and am practically positive that you are the Savior Jesus; - but Godl Jesus and God at the same time? That, if I may say so, is overdoing it! 4 And still those spirits boldly maintain this! What gave them such an idea? Could it be that they are right after all? That would be too much for a poor soul like me. If that were true, although I could not comprehend it, I would be terrified. Oh, dear friend, do reassure me on this matter." 5 (Say I): "Friend and brother, you yourself, as a bishop on earth, preached Jesus the Crucified, and proved His deity to be present even in the smallest particles of the Host. And behold, all those whom we saved from the flames and who are now here with us, are sheep from your diocese and followers of your teaching. 6 Why then did you teach them this in the world if you now claim it to be nonsense? If it is nonsense, we must ask: Whose nonsense is it? If it is the truth, we must ask: What honor is there in it for their former teacher if he is now fighting his own doctrine in his students? |
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