I shall explain to you the text in John because he gives preference to the revelation by the Holy Spirit; if you would forgive people their sins, it shall be forgiven in heaven; but if you keep people to their sins, it shall be reckoned in heaven. This is how the text goes, but what does it mean?
 “Receive the Holy Spirit”, wants to say as much as: be enlightened by My truth! The deeper meaning also says: follow Me in everything! The deepest meaning is: love each other as I have loved you! For by this man shall know that you are My disciples if you have love one for another.
 Look, this means: “Receive the Holy Spirit”, for the Master has given no other commandment than that of love. He can therefore impossibly offer and give another spirit than that of love. Do you understand this text? You confirm this to me in your heart. Good, then we go on.
 “To whom you forgive sins, it shall be forgiven in heaven” means that: when whoever of you shall remit, according to My Spirit of love and wisdom, the guilt of your brother against you, I shall not alone also remit the guilt of the brother which you remit him, but I shall also forgive him who extended remission, all guilt. When one would though, as the second part of the text states, not remit his brother’s guilt, I shall let the creditor keep his guilt. When the debtor would want to reconcile with the creditor regarding the transgression but the guilty one would not want to accept it, I shall be irreconcilable towards the guilty until he shall be willing to reconcile with his enemy.
 Look, this is the only heavenly valid explanation of this text. The sins man commit against God and his own spirit, cannot be forgiven by anyone else but only He, against Whose order the transgression has been committed. The sin against the own spirit cannot be remitted or forgiven by anyone else but the spirit itself; with a complete, honest will out of love for the Master; and then deny himself and never commit such transgression again.
" Immediately Lazarus ordered new wine and said: “The great and the very exalted teaching which we have now heard from Your godly mouth must also be confirmed by a new wine and be sealed in our heart.”
 I said: “You are right about that, friend and brother Lazarus. All that which is good and true has its complete correspondence in bread and wine. Therefore, you can be assured that after Me when you moderately will be using bread and wine in remembrance of Me, that I will be in the spirit, as now in the body, personally among you My children, brothers and friends until the end of all times of this Earth. Surely, you will not always see Me with the eyes of your body, but then still, your heart will tell you: ‘Rejoice, for your Lord, God and Father is among you and is blessing the bread and wine for you. Therefore, be joyful and cheerful in His name, and remember by that the poor brothers and sisters, and more precisely the poor in spirit.’
 When your heart will give you such a stimulation, remember and belief always that I will be personally among you, and whatever you will then ask Me which is good and true for the life of your soul, I will always very willingly give it in a well understandable way.
 Thus, those who will greet Me with great love in their heart will soon be able to convince themselves also with their eyes that I really am personally among them. And what I am saying and explaining here to all of you is also fully valid for all your true and faithful followers. But give Me the new wine now, for I have become thirsty.”
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