10] But what is more: the breath out of the Lord's will or His essential living word, poured out of His heart into the hearts of the brothers and sisters?!
11] Behold, the worlds, the suns and all things originate from the will-breath of the Lord; but this is not the case with the spirit in the heart of man! Because this is a substantial part of the eternal true spirit of God, dwelling in the heart of God and coming from the same. (HHG vol. 3, chap. 54)
06] O see, we certainly cannot use the carnal heart in your chest on the altar and it is for your natural life absolutely necessary; but only the heart of your spirit which there is the love to God in you, is useable here on the altar! […]
20] But this infinite God has placed in your spiritual heart His perfect likeness; this is your life and is in you.
21] Your mighty love for God is this invigorating image of God in you; therefore abide in you, and do not lift this sanctuary outside of you, but hold it firmly in you, and you'll always have God functioning in your closest proximity and you will not need to ask: ‘Behind what star lives God?', but you'll recognize in yourself your own sacred star, behind which your God dwells and in you continually creates – of course still unknowingly to you - life.
22] Thus also awaken your love in you to a God near you, and your heart will be on the altar even without a rod and you will recognize the nearby God and the praise of righteous humility! Amen." (HHG vol. 3, chap. 56)
13] For Solomon understood just as little of his Song of Songs as you do; for had he understood it, he would not have sinned and would not have become a complete idolater and adulterer a thousand times over.
14] But what he wrote through the spirit of God, which passed through his soul in certain moments, is nonetheless God’s pure word – but not given to be understood with the brain, but with the capable spirit in the heart from God, which has only been placed in the hearts of a few people as exceptions in this time since My descent, so that they will recognize Me and understand Me, for their own sake and for the sake of many other yet spiritless people.” (THE GREAT GOSPEL OF JOHN vol. 3, 182:12-14)
About Isaiah IX (chap. 4, The 3 days Scene)
Repeated request of the Jesus-Boy to have His preliminary question answered about Isaiah IX: 5,6. The objection of the acrimonious priest and the vigorous answer of the Boy-Jesus.
1] I said: “Oh yes, this very good explanation of yours I knew long ago, and so you might have spared yourself the trouble of telling Me all that. Therefore I maintain my point, and shall not remove My attention from the virgin Mary.
2] Why did the prophet say (Isaiah IX: 5,6): ‘Unto us a Child is born, a Son is given us, the government shall be upon His shoulder; and He is called Wonderful, Counselor, Strength, Hero, Eternal Father, Prince of Peace; that His government shall be great, and there shall be no end to the Peace on the Throne of David and in His kingdom, that He prepare, complete, and strengthen it with justice and righteousness from now and to eternity! Such will the Zeal of the Lord Zebaoth accomplish!
3] What Child is this and what Son is this Who is given to us? Would not this be, after all, the Boy born in a stable at Bethlehem? For it is also said: ‘At Bethlehem, in a stable, shall be born a King unto the Jews. He will found a new empire of which there shall be no end unto Eternity!’ How do you, Kabbalist, understand all this?”
4] Confused they all looked at each other and said: “Whence has this boy been able to gain such a knowledge of the Scriptures? There are altogether at most very few copies, and of these hardly ten are perfect; and as to these, we know where they are and no layman can get to them. The Samaritans do indeed possess an eleventh, but it is quite false, and contains a number of additions which are purely oriental fiction.”
The Lord explains:  “Moses is by no means concerned only with the history of creation as regards earth and heaven and the created beings, but almost exclusively with the initial shaping of man’s heart and reasoning power, wherefore he connects it with the history of mankind. […]
 Whoever knows about the correspondence between the material world and that of the spirits can learn from this how the material world originated from the spirit world or how and from where the suns and finally, the planets and all life on them came into existence.
 But this is not quite so easy, for one must be spiritually fully awakened to comprehend all this.” (GGJ II, chap. 215)
Meaning of the metaphor of the creation of heaven and earth
The Lord resuming His explanations of the Genesys of Moses, emphasizes that in order to fully comprehend Moses, “one must have a good knowledge of the whole nature of man and full cognition of God”
 By “Heaven”, which Moses cites as first created, is to be understood the intelectual power, set by God outside of His eternal spiritual center. This is like a mirror which has the capacity to receive and reflect external objects. […]
As soon as the soul leaves the flesh, be she good or evil, she will always be received by angels. The evil spirit will be severely disciplined and returned to his master, where he will receive another very severe punishment. And such a failure will not be sent up too soon again.
The soul, with her inherent spirit, is placed by angels into such a state that she gradually recognizes how she conducted her earthly existence. If she is willing to convert, she will go higher and higher. Should she be obstinate, it will lead her more deeply downwards, and thence to severe punishment. Should this not cause her to return, she may freely, in accordance with her own will, proceed on a trial run into hell. Should the soul like it there, she may then remain there in accordance with her inclinations. Should she not like it there, she may then return. That occurs very rarely, however, since hell is filled with all kinds of promising enticements. There are countless deceptions for bringing a soul closer to the actual being of satan, so that she may become a part entirely concurring with him.
Of course, that will never happen, because every soul contains her own spirit, and she cannot detach herself from this spirit. This pure spirit is the opposite of satan’s spirit. When such a soul wants to get closer to satan, the spirit within her opposes her as a judge, imposes punishment, and torments the soul like an inner fire. Through this torment, the soul is removed as far from satan as possible, so that she may better herself. If she continues to better herself, it becomes easier and easier for her, the closer she comes to the purity of her inherent spirit.
" I said: “Then stay where the Kingdom of God and its eternal spiritual life rule, for I Myself am the Truth, the Kingdom of God, the Revelation and the eternal Life. Whoever believes in Me will receive the eternal life when I will wake him up on the youngest day. I will also stay in the one who will stay in Me in faith and in love, and in whom I stay has already the eternal life in him and will never see, feel nor taste death. So stay here with Me, and by your love, in Me.”
 Now Ebal asked Me: “Lord and Master, most of the Jews believe also in a resurrection of the flesh in the Valley of Josaphat. But I find this somewhat strange. For firstly only the smallest part of them are buried in the Valley of Josaphat, and secondly what will happen on that mysterious youngest day with the bodies of the people who never heard about a Valley of Josaphat and thus died in other, very distant places, who were partly burned and who were partly maybe just like with us Jews directly buried in the ground? And finally, thirdly, what will happen on the youngest day with those who were swallowed up by the sea and other waters and who were devoured by wild animals? When, according to our time measurement, will that youngest day come, which the Pharisees describe to us as horrible?
 Lord and Master, You can see that these things cannot be accepted by even the most common human sense. Only the darkest superstition, which never thinks or searches for anything, like the most common and most inferior Jews, as well as the gentiles as such, can accept such nonsense. However, they are harmful for a reasoning human being and they remove the faith which one has in a pure godly revelation, in the immortality of the soul after the death of the body, and also in the faith in a future resurrection of the flesh on that particular youngest day. What should we think about that now?”
The True Christianity
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