Says the Essene: “Of a truth! This is an indescribably glorious sight! But don’t you notice something moving above those clouds? It seems like brilliant stars moving about! What could this be?”
 Says Peter: “What it is, only the Lord shall know, but we fishermen call such not too rare phenomenon ‘little morning fish’. When these appear, then it is good to fish in the water, and towards evening there is certain to be inclement weather, or at best a strong wind. Although I must admit to not having seen fish of such freshness and liveliness, this manifestation is not unfamiliar to me, although it is probably easier to make out from this height than from the depth below!”
 Says the Essene: “You know what, let’s move nearer to the Lord; I notice Him speaking with Ebahl and his children. Much shall be revealed there again; we must hear it!”
90. NATURAL CONSIDERATIONS
AND SPIRITUAL SIGNIFICANCE
 IN response to the Essene’s suggestion, they all come a little closer to Me, and I summon the two Essenes, telling them to pay attention to everything that shall be seen with sunrise, for it shall be most instructive.
 The two Essenes step up closer to Me, saying: “Lord Lord, that it shall be infinitely instructive is bound to be an eternal truth; but how will our soul be capable of such profound instructions?! We certainly gaze upon the brilliant depths of Your splendid Creations with lustful eyes and exceedingly astonished feelings, yet we are far to blind to do justice to even the wonders of a dewdrop, comprehendingly, let alone those rising and falling in immeasurable grandeur and distance, luminously upon the firmament! We furthermore have discussed the floating around of the luminous points above the tiny clouds with the disciple Peter, but he could not clarify it to us properly. If it please You oh Lord, then You might spare us a few words about it!”
85. THE BOOK OF JOB AND THE TEMPLE OF JABUSIMBIL
 The Roman said: “Tell me: What do you think of the book Job? How do you like the dialogue between God and Job, and this between God and Satan? What are you saying about it and how do you explain this strange story?”
 Said the Pharisee: “This is again a question that cannot be answered by any reasonable person! What are you saying to your Icarion, to your Bacchus and to your Orpheus? Our Job never ever existed, and everything is a devout legend, written by an old seer who once wrote down his poetry with a morally dark luster as he understood things. We see in this an extremely
upright man to whom God Himself grants a lot. Firstly God lets Himself be persuaded that also this Job would fall if he, Satan, could tempt him. Then secondly He grants Satan the right to tempt Job’s patience in a most shameful manner, and this as long as finally the poor Job runs out of patience and he rebels against God. Then God sends him a speaker who reprimands the poor Job quite sharply; and when Job fully surrenders to the hard will of God, God again shows mercy on him.
 Now, who finds anything wise of a supposed to be wise God, must have lived during the times of this severely afflicted man! We read this story with weariness and declared it as Apocrypha already many years ago; since in this story lies just as little truth and wisdom as with your Atlas who continuously must carry the whole heaven on his shoulders, and one also cannot provide a reasonable answer for it.”
 The Roman said: “Now, now, you are truly well organized! Because you are too lazy to search, to think and to learn, you rather reject everything that does not fit your business! With one glance I found in Job the inner spiritual development of man, and you declare this as Apocrypha! Isn’t it clearly shown how the soul in time should separate from everything of the world and the flesh
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