[6] Why does the Lord here ask the demon what his name is, since it should be known to the Omniscient that these obsessed men had not only one, but a whole legion of demons tormenting them? The Lord certainly did not ask for it, as if He wanted to know the name of these evil spirits; Why did He ask for it?
[7] He asked this demon to tell who he is; for the question makes it easier to recognize the nature of a being than the answer. Ask a fool, and he can give you an answer that will make you hesitate; But let the fool ask you something, and you will immediately recognize him by his question! But in the spiritual, a question is the only way of knowing oneself; and so the Lord did not ask here to get an answer, but to reveal who He is to the demons, in this spiritual way. [8] You also know similar situations and have already been able to observe them in the so-called somnambulists. For if you ask a somnambulist a question, it is not about getting to know the character of the somnambulists' life, but your question has the character of exposing your life to the somnambulists; then the somnambulists looks at you, recognizes you and then supplement the deficiency found in you with their life activity. [9] To be sure, this kind is only a middle stage between a purely worldly and purely spiritual question; nevertheless, it already has the spiritual character for the deeper thinker. [10] So, then, this question of the Lord to the demons is called as much as when He said, "Behold! I expose Myself", which says: "there is no evil in Me!" [11] And the demons behold this holy transparency, and they immediately recognized in Him the Lord of Eternity; and therefore they then say, "Ours is a legion!" - by this they do not indicate their actual number, but only manifest in a spiritual way that in the presence of the highest purity of God, their evil is overwhelmingly apparent. [12] The purity of the Lord, however, compels them to yield to Him. But even in the midst of Divine purity, the wicked see the Divine compassion and turn to it. At this moment they take refuge in humility and, according to their evil character, demand to be allowed to take up residence in the pigs; and the mercy of the Lord grants them what they ask, because of their humility. [13] But when they went into the pigs, only then does their pride, which they hid from the Lord, awaken, and they drive the pigs into the sea, that they perish and let them, the demons, free to roam about in the waters as monsters. [14] This is what this picture looks like. But who is this possessed person? - This possessed person is directly, the world in which these legions of demons dwell, as they inhabit this man. [15] The Lord comes to this obsessed world in His Word. The world wants to be free from its secret plague, and the Lord is making the world free. But its inner evil activity is worse in its free state than bound in her. [16] When it is bound, it complains of pressure and plague; but when I make them free, their activity flies into the pigs and plunges itself into the sea of destruction, and the slightly better people in the world also seek to take Me away on top of it all, because I do not care for their world industry commitment. Because these Gerasener (Gadarener) say the same as the carriers of the world, or even German (more clearly) spoken: they are the actual industrial grid.
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