10] But what is more: the breath out of the Lord's will or His essential living word, poured out of His heart into the hearts of the brothers and sisters?!
11] Behold, the worlds, the suns and all things originate from the will-breath of the Lord; but this is not the case with the spirit in the heart of man! Because this is a substantial part of the eternal true spirit of God, dwelling in the heart of God and coming from the same. (HHG vol. 3, chap. 54)
06] O see, we certainly cannot use the carnal heart in your chest on the altar and it is for your natural life absolutely necessary; but only the heart of your spirit which there is the love to God in you, is useable here on the altar! […]
20] But this infinite God has placed in your spiritual heart His perfect likeness; this is your life and is in you.
21] Your mighty love for God is this invigorating image of God in you; therefore abide in you, and do not lift this sanctuary outside of you, but hold it firmly in you, and you'll always have God functioning in your closest proximity and you will not need to ask: ‘Behind what star lives God?', but you'll recognize in yourself your own sacred star, behind which your God dwells and in you continually creates – of course still unknowingly to you - life.
22] Thus also awaken your love in you to a God near you, and your heart will be on the altar even without a rod and you will recognize the nearby God and the praise of righteous humility! Amen." (HHG vol. 3, chap. 56)
13] For Solomon understood just as little of his Song of Songs as you do; for had he understood it, he would not have sinned and would not have become a complete idolater and adulterer a thousand times over.
14] But what he wrote through the spirit of God, which passed through his soul in certain moments, is nonetheless God’s pure word – but not given to be understood with the brain, but with the capable spirit in the heart from God, which has only been placed in the hearts of a few people as exceptions in this time since My descent, so that they will recognize Me and understand Me, for their own sake and for the sake of many other yet spiritless people.” (THE GREAT GOSPEL OF JOHN vol. 3, 182:12-14)
 I said: “That is very easy and clear. Did I not say that someone who completely has come to know God and His will, who firmly acts accordingly and so makes God’s will completely as his own, is equal to God? And if God is a Lord by His love, wisdom and power, then he, who has become equal to God in everything, will also be the same in spirit.
 I think that this is not so difficult to understand, because about what should he have to give an account, no matter of what kind, to God or even to a human being, when he thinks, wills, speaks and acts only out of God’s will and Spirit?
 Is God’s pure will in man perhaps a will that is less divine than in God Himself, and does he perhaps has less independent power than in God who is present everywhere and thus most certainly also in man? That is why a real human being must also become and be as perfect as his Father in Heaven. And if man really is, is he then also not a lord full of wisdom, might and power?”
 On this, Nojed said: “Great and truly more than wise Friend, You have spoken living and enlightening true words, and I have no objections. But besides that, one thing remains also true, and that is the following: man can really make progress through the way of absolute self-denial, so that he will resemble God and will thus also be powerful, as this was most obviously the case namely with the great prophets, but still, man is and remains in a certain way a very small god who only came into existence through time and thus with all his perfection that resembles God, he is submissive and limited, while Jehovah is eternal, thus without beginning, infinite in time and space and therefore not limited by anything. And this more than endless great difference between the one and eternal only true God and the human god that came into existence through time can eternally never be wiped away.”
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