09] You have heard from the wisdom of Farak: But when God had formed the first man from the clay of the earth, He breathed a living soul into his nostrils, and the man became a living soul before God, his Creator.
10] Behold, this breath still breezes constantly over and through the whole earth which altogether represents itself rejuvenated in Adam, and awakens at all times countless living souls for future people!
11] And behold, these people are the purpose of the dew droplet; only in them it is enabled, to take in higher rays precisely in the way as it is now the case with you, to take in from the sun of eternal life, which can not be imbibed by any other series of being anymore.
12] Thus also the whole earth is as a human being, and its constituent are the souls, which once, bound with My spirit, were already there. But they did not succeeded the trials and therefore are now renewed ripened in the large womb of the earth, to be awakened to a new life through My breath.
13] Such you will hardly understand; but it this not really necessary for life. (HHG vol. 3, chap. 65)
8] However, before I deal with the extensive instructions to the 12, I must mention, for the sake of a better understanding of the whole, that the Gospels, including Matthew and John, as they are these days available to you in the different languages, are only excerpts from the original Gospel and, thus, do not even by far contain all that Ma[tthew and John did record. Here and there also some small supplementary sentence appears by the later collector and copyist, which obviously could have been added only later, as for instance in Mt. 10:4 the mention of the 12th apostle Judas Iscariot is followed by the sentence “Who later betrayed him.” At the time of the selection Matthew, who wrote his Gospel in My presence, had no idea of this could not possibly have added this sentence which was done by some later copyist.
 The Hebrew as well as Greek Bibles, therefore, always state: “Gospel according to Matthew,” “according to John” and so on.
 Therefore, no one should take it amiss if when reading Matthew and John he comes across similar texts which the actual evangelist could not have recorded in his time since the fact mentioned therein occurred only much later. Everything is rendered in the strictest order and I have mentioned this point here in the most suitable place so as to prevent in the course of time rationalistic reasoners from negative criticism.
 However, as already earlier in this revelation, supplementary explanations will here and there be given which is all the more necessary since as a result of the transcription many an important fact was not recorded quite correctly and many a thing that did not appear authentic enough to the transcriber was even omitted altogether. Numerous things were recorded at that time, partly by eye witnesses, partly from hearsay, and thus it was for the quite honest transcribers most difficult to stick to the full truth at all times.
 And so the 2 Gospels according to Matthew and John are, except for some small matters, the purest.
- Sermon 32 -
Sixth Sunday After Trinity. The Feeding of the Four Thousand
St. Mark VIII, 1-9: "In those days the multitude being very great, and havingcnothing to eat, Jesus called his disciples unto him, and saith unto them, I have compassion on thecmultitude, because they have now been with me three days, and have nothing to eat: And if I sendcthem away fasting to their own houses, they will faint by the way: for divers of them came from afar. And his disciples answered him, From whence can a man satisfy these men with bread here in the wilderness? And he asked them, How many loaves have ye? And they said, Seven. And he commanded the people to sit down on the ground: and he took the seven loaves, and gave thanks, and brake, and gave to his disciples to set before them; and they did set them before the people.
And they had a few small fishes: and he blessed, and commanded to set them also before them. So they did eat, and were filled: and they took up of the broken meat that was left seven baskets. And they that had eaten were about four thousand: and he sent them away." (April 7, 1872)
This chapter deals with another feeding of the multitude gathered around Me, namely, four thousand people. In the end seven baskets with bread are left over, whilst at the start there were
only seven loaves of bread and some fish available.
Once before I worked a similar miracle, feeding five thousand people with five loaves of bread and two fishes, when twelve baskets with bread were left over.
The Holy Spirit as the Holy Power in God
 BUT what you will hear now, keep it to yourselves for the time being and do not make Me known before the right time! When the right time will come, you will be informed by My spirit, which is the actual Holy Spirit.
 The Father, I as Son and the Holy spirit are distinguishable one and the same from eternity.
 The Father in Me is the everlasting love and as such the primordial reason and the actual primordial substance of all things, which fills the whole of eternity.
 I as the Son am the light and wisdom, which goes forth from the fire of everlasting love. This mighty light is the everlasting most perfect self-consciousness and the brightest self-recognition of God and is the everlasting word in God through which everything there is has been created.
 So that all this could have been made still requires the mightiest will of God, and this is the very Holy Spirit in God, through which the works and beings obtain their fullest existence. The Holy Spirit is the great pronounced word ‘It shall be!’ And it is what the love and wisdom in God have decided.
 And see, all this is now here in Me: the love, the wisdom and the power! And therefore their only exist one God, and this is Me, and I only have taken on a body here, to reveal Myself better to you people of this earth, who I have created to My likeness, in your personality, as it is the case right now. (GGJ Book 16, chap. 1)
12. Three signs attest to it: the Word, the insight and the will, and these three must became one as I am one as Father, Son and holy Spirit. The Father is the eternal word, substantially. The Son is the reception of the word and hence eternal wisdom itself. The Spirit or will or power then proceeds from both and is likewise completely at one with Father and Son, and that all in the one Being which, in Myself, stands before you teaching you. (From Hell to Heaven vol. 2, chap. 254)
 I shall explain to you the text in John because he gives preference to the revelation by the Holy Spirit; if you would forgive people their sins, it shall be forgiven in heaven; but if you keep people to their sins, it shall be reckoned in heaven. This is how the text goes, but what does it mean?
 “Receive the Holy Spirit”, wants to say as much as: be enlightened by My truth! The deeper meaning also says: follow Me in everything! The deepest meaning is: love each other as I have loved you! For by this man shall know that you are My disciples if you have love one for another.
 Look, this means: “Receive the Holy Spirit”, for the Master has given no other commandment than that of love. He can therefore impossibly offer and give another spirit than that of love. Do you understand this text? You confirm this to me in your heart. Good, then we go on.
 “To whom you forgive sins, it shall be forgiven in heaven” means that: when whoever of you shall remit, according to My Spirit of love and wisdom, the guilt of your brother against you, I shall not alone also remit the guilt of the brother which you remit him, but I shall also forgive him who extended remission, all guilt. When one would though, as the second part of the text states, not remit his brother’s guilt, I shall let the creditor keep his guilt. When the debtor would want to reconcile with the creditor regarding the transgression but the guilty one would not want to accept it, I shall be irreconcilable towards the guilty until he shall be willing to reconcile with his enemy.
 Look, this is the only heavenly valid explanation of this text. The sins man commit against God and his own spirit, cannot be forgiven by anyone else but only He, against Whose order the transgression has been committed. The sin against the own spirit cannot be remitted or forgiven by anyone else but the spirit itself; with a complete, honest will out of love for the Master; and then deny himself and never commit such transgression again.
However, how this must be understood, you cannot comprehend until you have become one with Me through the full rebirth of your spirit, as also I am one with the Father in heaven, however with the difference, that you all will become one with Me as separate individuals, while I and the Father, who is My love, are perfectly one with each other as a forever inseparable personality. (GGJ Book 9, chap. 95)
 I said: “I have told you all often enough that everything in this world has its own time and measure. At harvest no clever farmer will reap the weeds with the pure wheat, but instead only
the pure ears of wheat, and he will have all the weeds that have grown up wildly among the wheat collected into bundles by his servants in order to burn it to fertilize the field.
 For this reason I have said to you all earlier that truly no one can come to Me unless it has been granted him by the Father, who is Love and Life and Truth in Himself, just as I am by My Father and thus also to the same degree by Me, since I am in the Father and He is in Me.
 Surely, no one of you should believe to be already truly with Me because he moves around with Me, listens to My words and marvels at My signs – but only he alone is truly with Me who
has an inner, very pure love for Me and who believes without a second thought everything that I teach, and that I, presently the Son of Man, have come from the Father and am one with Him in the spirit.” (GGJ Book 14, chap.17)
18. No one has ever seen God, but the Son within the Father’s Bosom, He has made Him known.
 Only now those who recognized Him obtained true knowledge of God and were for the first time able to see and recognize God - whom previously no being could ever see in His fullness - beside and outside of them and through Him also themselves and the freest destination of their own life.
 And now also the insurmountable gulf that had been created through the law was once more abolished and every man could and can now at any time free himself from the burden of the law, if he exchanges his old nature for the new one out of Christ, wherefore it is also said that one should put off the old man and put on the new one. Or, who loves the old life will lose it, but who flees it shall receive it as a new one. That is the annunciation from the bosom of the Father and the living Gospel of God.
 The phrase, however, ‘Who is in the bosom of the Father’, means as much as, ‘the primordial wisdom of God or the actual innermost essence of God is within love just as light dwells in warmth, originally arises and goes forth from the love of mighty warmth and, finally, by its existence again creates warmth and this again always light. In the same way from love, which is equal to the Father and basically the Father Himself, goes forth the light of divine Wisdom, which is equal to the Son or the actual Son Himself, who is not two, but fully one with what is called ‘Father’, just as light and warmth or warmth and light are one, since warmth keeps producing light and light keeps producing warmth. (GGJ Book 1, chap. 4)
For the rebirth of the soul in the spirit (or the spiritual rebirth) see Spiritual Rebirth (Greatest Mysteries) / Heaven, the Kingdom of God and the spiritual rebirth (exc. NR)
" But if a man, through his being completely filled with the Spirit of God, has become in his whole being the living Word of God, fully filled with the spirit of God, is he then not a God seeing that what is perfectly divine must everywhere be regarded as God, and all the more in the case of man?” (chap. 9, The 3 Days Scene)
8] But whoever hears God’s Word and acts according to it, he has God’s Word living within him, and has become himself, in all his nature, a living Word of God, and is therefore in his spirit from God. But if that is so, who can say that then the whole person has not proceeded from God? But if a man, through his being completely filled with the Spirit of God, has become in his whole being the living Word of God, fully filled with the spirit of God, is he then not a God seeing that what is perfectly divine must everywhere be regarded as God, and all the more in the case of man?” (chap. 9, The 3 Days Scene)
THE REBIRTH OF THE SPIRIT IS ETERNAL COMMUNION WITH THE LORD. REBIRTH OF SOUL POSSIBLE ALSO WITHOUT THE COMMUNITY WITH THE LORD
"ALL those who, already on Earth, will follow Me and My words will reach that goal which I indicated to you so many times as the rebirth of the soul. So this is when the soul has become pervaded by the spirit by which he is already capable in the body to penetrate in all higher wisdom of the Heavens and become lord, not only over himself but with that also lord over his environment, yes even over nature and hidden powers, when he tries, out of love, to fulfill My will for the benefit of fellowman. The means to reach that goal are called: faith and true love for fellowman.
The True Christianity
New Revelation support for the Scriptures