(for more please see Brochure - New Revelation - Children of the world and children of God - ed 1)
John:3:31: He that cometh from above is above all: he that is of the earth is earthly, and speaketh of the earth: he that cometh from heaven is above all. Origin of children from the above. These are people of the star worlds or archangels desiring to become children of God. “[4] However, a much smaller number of people of this earth are of the earth only where their bodies are concerned, but their souls are either from various stellar worlds or, sometimes, they are even pure angel spirits from the spirit-heavens, and they can be called 'children of God'.” (THE GREAT GOSPEL OF JOHN, Book 13, chap. 20) [1] (The Lord) “I tell you, there are countless shell globes in the for you unfathomable space. Every shell globe which, by your standards, is endless since it carries eon times eons of suns and solar universes, is certainly inhabited by countless numbers of human beings. These are either still in their physical body or are already purely spiritual, and are in their own way usually endowed with a very bright reason and a subtly calculating intellect, often attaining an acuteness which would put you to shame. [2] Sometimes, these human beings have dream-like notions that somewhere (out there in endless space) there are children of the supreme, everlasting Spirit, and they quite often secretly wish to become My children at any price, but in most cases this is not possible at all. For everything must remain and exist in its own order, just as is the case with man; the various parts and organs of his knee-joint cannot be transformed into the precious eyes of his head, or the toes of his feet into ears. All parts of the body must remain what they are; and no matter how much the hands may wish also to see, it is of no avail – soundly and happily they remain blind hands which, nevertheless, receive a more than adequate light through the precious eyes in the head.
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"[1] Then we still were enjoying ourselves for awhile on that hill, we all saw Mary of Magdalon coming to the inn of Lazarus, and she immediately took information from his servants about Me. They told her however that she had to wait until I would be back. When she soon could clearly see us on the hill, she did not allow them to stop her and ran quickly to us.
[2] When she came near to the place where we were, Agricola came to meet her, greeted her friendly and took her then to us where the other Romans also greeted her in a very friendly way. [3] She (Mary of Magdalon) said however: “I really do not know for what reason such an honor is granted to me. I am only a sinner and deserve it to be deeply despised by all the people, but the fact that I am worthy of any honor, and especially of such highly ranked lords as you are, is quite above my understanding. I only came to this place to thank the Lord of my life because He delivered me of the evil spirits of the flesh, but I did not come here to let myself be honored.” [4] Agricola said: “Listen, dear Mary of Magdalon. All of us, who have come here from Rome have a lot to be grateful about to you, for if you had not shown us about 8 days ago the way to here and had not lead us to this place, we might not have had the eternal invaluable happiness to know personally the Lord of all life and of everything, to recognize Him as the only true God and to learn to love Him above all. Look, that is the only reason why we are so grateful to you and will also remain so from now on. Therefore, do not be too surprised that we are meeting you with such great gratitude. For we consider this to be our duty because you have given us such an invaluable great happiness. [5] For we have a good law of state according to which the one who has received a great and true happiness by someone, has to remain extremely grateful to that person for the rest of his life in attitude, words and deeds, even if the person by whose action a great happiness fell to another person, did not know that he would bring happiness to his fellowman. This gratitude should also be extended to the descendants of the person who was the cause of the happiness. "[4] (The Lord:) Whoever is with Me in his heart, with him I am always, and he is always near Me, and this is really the main thing. For of what benefit would it be to one who, though on earth always personally near Me, keeps his heart far from Me and instead gives it to the mad world? Truly, he is nevertheless more remote from Me than the most remote thing that you could possibly imagine.
[5] But who in his heart is as close to Me as you, My loveliest Helena, is and will be always equally close to Me, even if we were to outward appearances separated by a distance a thousand times greater than that between us here and the remotest and smallest star your eyes glimpses for moments only as a shimmering down out of limitless space. [6] Yes, I tell you, who loves Me like you and believes in his heart that I am the One Whose descent the fathers awaited, is as much at one with Me as I, as you can fell Me here, am wholly at one with My Father in Heaven. For love unites everything; through it, God and created being become at one, and space can no longer separate what true and pure love out of the profound depth of the heavens has united. [7] Thus, you will through your love always be very close to Me, even if in this world distance will, for a short time, separate you from My person. But one day, beyond My Kingdom of the purest spirit and the fullest truth, you will anyway not be separated from Me in eternity. (GGJ III, chap. 111) "[1] Immediately Lazarus ordered new wine and said: “The great and the very exalted teaching which we have now heard from Your godly mouth must also be confirmed by a new wine and be sealed in our heart.”
[2] I said: “You are right about that, friend and brother Lazarus. All that which is good and true has its complete correspondence in bread and wine. Therefore, you can be assured that after Me when you moderately will be using bread and wine in remembrance of Me, that I will be in the spirit, as now in the body, personally among you My children, brothers and friends until the end of all times of this Earth. Surely, you will not always see Me with the eyes of your body, but then still, your heart will tell you: ‘Rejoice, for your Lord, God and Father is among you and is blessing the bread and wine for you. Therefore, be joyful and cheerful in His name, and remember by that the poor brothers and sisters, and more precisely the poor in spirit.’ [3] When your heart will give you such a stimulation, remember and belief always that I will be personally among you, and whatever you will then ask Me which is good and true for the life of your soul, I will always very willingly give it in a well understandable way. [4] Thus, those who will greet Me with great love in their heart will soon be able to convince themselves also with their eyes that I really am personally among them. And what I am saying and explaining here to all of you is also fully valid for all your true and faithful followers. But give Me the new wine now, for I have become thirsty.” Text: And a great sign appeared in heaven, a woman clothed with the sun, with the moon under her feet, and with a crown-like garland of twelve stars on her head. She was pregnant and she cried out in her birth pangs, in the anguish. of her delivery. - And she brought forth a male Child, One Who is destined to shepherd all the nations with an iron staff, and her Child was caught up to God and to His throne.
Revelation received by Jakob Lorber on December 21, 1846. Disclosure: But friends, how can you not understand such a clear and simple matter which so closely concerns you all and is already so clearly unfolded before your eyes: Where do you have your spirit, where your mind? Whereto is it directed? It might be quite sensible for somebody to ask at night "Where is the sun?" But to enquire during daylight where the sun might be, would that not be blind or eagerly to close one's eyes and with the position of the sun to play what you call "blind mouse"? What then is the "woman," which appears in heaven clothed with the sun? The "woman" is the noble picture of a human being without the strength to bring forth, but nevertheless receptive and able to do so. Accordingly this woman is a perfect image of man, hence no scuffled picture, no "off-measure" of man. "Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number is Six hundred threescore and six." (Revelation, 13)
[The Lord]: "I will give you a measure by which you and everyone else may know where he should stand with his self-love, with his love for his fellowman, and with his love of God. Take the number 666 which in its good or bad sense - depicts either a perfected human being or a perfected devil. Divide man's love evenly into 666 parts. Of these give to God 600, to the fellowman 60, and to yourself 6, then you have the right proportions of a perfected human being. But if you choose to be a perfected devil, then give God 6, your fellowman 60, and yourself 600!" (THE GREAT GOSPEL OF JOHN vol. 2, chap. 77) N.B: of June 25, 1841: "Here 126 years do not denote the age, but only point to a state wherein man has not yet attained the proper ratio which is hundred for God, ten for the brother and fellowman and one for himself. If you know your arithmetic, work it out and you will know when a man is ready to be reborn. Lamech has not yet known a woman because in his spirit he has not as yet reached the stage set as a foundation of eternal order. Ans. W.H. (Anselm W. Huttenbrenner. The Publ.) is only one hundred and thirty-seven years old; there from the seven and the three some things have still to come off. This says I, your Father. Amen. Amen. Amen." - Methuselah was at that time two hundred and seventy-three years old and Lamech forty-six. (Household of God, 1, chap. 38) 8] But whoever hears God’s Word and acts according to it, he has God’s Word living within him, and has become himself, in all his nature, a living Word of God, and is therefore in his spirit from God. But if that is so, who can say that then the whole person has not proceeded from God? But if a man, through his being completely filled with the Spirit of God, has become in his whole being the living Word of God, fully filled with the spirit of God, is he then not a God seeing that what is perfectly divine must everywhere be regarded as God, and all the more in the case of man?” (chap. 9, The 3 Days Scene)
CHAPTER 27
Joram acknowledges the Boy Jesus as the Messiah, asks His advice and the explanation of Isaiah Chapter 53:3. The detailed answer of the Boy Jesus. 1] Joram said: “Dear Boy, we are really very sorry if we have offended you in any way, and that you now want to leave us so soon! Listen to me, you dear divine Boy! For I want now to say quite openly a few little words to you and I think that you will not interpret them unkindly, and that if I then ask your advice you will not shut your mouth before us and before me!” 2] I said: “Speak then, although I know what you will say, and what advice you need: but nevertheless speak out your mind aloud, because of the others; it is more necessary for them to hear it aloud than for us two.” 3] At that Joram stepped closer to Me and said: “That you are infallibly He who is promised us, and whose arrival is awaited anxiously by all Jews and with them by other nations also - of that all doubts have left me; and what has most opened my eyes was your absolutely exact knowledge of the most inner, wicked machinations of the Temple, since of old! 4] For it is thus, and has been so for a very long time already, and because it unfortunately is thus, this was also the only reason that the considerable country of Samaria has completely separated from us, and that we are not much better off now with Galilee than with Samaria. Of the Spirit, there is nothing more left with us: it is only by enforced policy that we keep up the small authority of the Temple. "[1] Now you should only believe all that, but when your faith has become alive through works, then by your living faith you will begin to envision it, to feel it yourself and to be deeply convinced to know, and that is much better for the soul of man than when he only accepts something, being convinced of the truth after he has made the truth his own through his own seeking and searching with great difficulty by way of experience.
[2] It is true that such a seeking and zealously searching soul is also worth of his salary because every worker is worth of his salary, but if a soul believes and acts according to the truth that he has – let us say – heard from God’s mouth, this is better, because by that he unites through love My Spirit with himself, and that can – and also does – give him in 1 hour more of the most lightened wisdom than what he can acquire by way of very personal investigation in 100 years time. But for this reason, a pious, believing soul should not set aside the right seeking and searching, because every person should investigate everything that he hears from men and keep that which is good and which consequently is also always true. But that which has been revealed by Myself to men, which is easily recognizable, man should not have to investigate it thoroughly. He only should believe it and act accordingly, then he very soon will see the active result. "All that which is good and true has its complete correspondence in bread and wine. Therefore, you can be assured that after Me when you moderately will be using bread and wine in remembrance of Me, that I will be in the spirit, as now in the body, personally among you My children, brothers and friends until the end of all times of this Earth. Surely, you will not always see Me with the eyes of your body, but then still, your heart will tell you: ‘Rejoice, for your Lord, God and Father is among you and is blessing the bread and wine for you. Therefore, be joyful and cheerful in His name, and remember by that the poor brothers and sisters, and more precisely the poor in spirit.’
[3] When your heart will give you such a stimulation, remember and belief always that I will be personally among you, and whatever you will then ask Me which is good and true for the life of your soul, I will always very willingly give it in a well understandable way. [4] Thus, those who will greet Me with great love in their heart will soon be able to convince themselves also with their eyes that I really am personally among them. And what I am saying and explaining here to all of you is also fully valid for all your true and faithful followers." (GGJ, Book 18, chap. 88) |
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