message received through J. Lorber, 26.6.1841
"When someone believes in the help and guidance of certain guardian spirits and angels, he is like one who well knows the monarch - that he is exceedingly good - but out of fear that perhaps the monarch may not like it if he himself were to bother him with his supposed clumsiness, therefore he makes a bond with other guardian and helping beings and, in the end, believes, in all earnest, that these (alone) have helped or protected him from dangers, when only the monarch - as the chief builder - has imparted his help and protection to the weak believer for which the weak believer has called. Think for once rightly within yourself! You know that all people and all spirits and angels are nothing else than by-Me-carried thoughts who, at all times, have their life and their all out of Me and, certainly, everyone as much as it accords with My eternal order, as it is precisely most goal-fitting for him. But when one comes to the other and says to him: "Help me in this or that!" and when the other then wants to help the one who called, as if out of himself, is that not exactly like when a blind one would like to lead and a dead one to breathe life into the other, or a very sad one to comfort the other very sad one? I say to you: Each human being, spirit and angel has enough (to do) if he stands for himself and has not an atom more, so that he could stand for another, out of himself. But whoever comes to Me, with whatever need and closes a living bond of faith around Me, the sole Living One, how should it not happen to him, since he united himself through a living faith? There is, upon the way of pure truth, only one true guardian spirit - and this one is I Myself! All other "guardian spirits" arise from a weak faith, called forth through a gain-seeking establishment of the outer church.
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Sunday, 26th April, 1848
"To a question: See, your whole duty is, was, and will be eternally, - love, that is, a pure, divine love in you to Me and, in the same way, also to all your brothers and sisters. According to the degree of this, My love in you, will be given to you, from Me, since I - in My whole Being - am love Itself. You are, if you love Me with all your strength, all beloved children of My love -which has also fructified Mary, the mother of My physical being. But this physical being is also a true brother to you and strong enough to carry you, as little brothers and sister, with all patience and tenderness and to lead you, as grown up brothers and sisters. And whoever wants to (get) to the Father, let him turn only to Me, as the Father's greatly beloved who is the only true Brother to you, full of the highest love and wisdom. And thus you have no need to turn to any other than exclusively to Me in all your entreaties and needs. See, the greeting to Mary came (at the time of the Annunciation) from the most exalted height of the holiness of God, in all the fullness of the power and might of His Spirit, so that the love in the Father became a true Brother to you! - No, ask yourselves, what you still have to do with this greeting now? Mary does not need it, neither does she thirst for it. And she knows better than any of you that My ear is sharper than hers and My eye brighter, also that My love, My meekness and tenderness is not to be compared with the love, meekness and tenderness of all, even the most blessed spirits of heaven. Possible reasons why Lorber's writings were set on the index by the First Vatican Council of 1869/1870:
Conversion of some Jesuits and other Catholics in the afterlife (Bishop Martin/ Sunsets to Sunrises): - Chapter 63 - DISCUSSION BETWEEN A JESUIT AND BISHOP MARTIN. -ADVICE TO A SISTER OF CHARITY WHO IS AFRAID OF HELL. "(A Jesuit steps forward and says): "Noble friend, you do not appear to think much of arts and sciences, considering your dislike of the worthy Ladies of the Sacred Heart. They are the only female order that indulges in sciences and arts from early morning till late at night, and, consequently, they come closest to our order of the Society of Jesus. Dear brother and friend, you should really treat these ladies with more respect and love." (Bishop Martin): "Why should I treat those silly, conceited females with more respect? I have shown them too much respect already! Actually, they should be sent packing for another million years until they forget their foreign languages, which might do them a lot of good. As I look at them now, I see rage and arrogance in their eyes. They would very much like to dissemble, but that is impossible in the spirit world, and especially such loose spirits are soon seen through and recognized for what they really are. Because I do see through them and find their great folly sickening, I sent them to that distant corner to get rid of their annoying sight. You yourself, and all the others of your silly order, should not take pride in your most unsuitable name. Think it over and tell me what gives you the right to call yourselves Jesuits? Who has given you permission to desecrate that divine name? |
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