Support for Christianity
" I said: “There is still much darkness in all of you. The One who has sent Me is My eternal Father and is in Me, and so I have, from My love for you men, sent Myself into this world in order to bring and to give you eternal life.
 However, My Word and My teaching, which shows you the way to eternal life, is the will of the One who is in Me and who has sent Me. For the Father, as the eternal Love, is in Me, and I, as its Light, am within it.
 Just look at the flame of the lamp which burns here on the table. Can you separate the light from the flame or the flame from the light? Now, the flame is that which I call Father and Love, and the Light is His Son, sent by the flame to illuminate the darkness of the night. Are then the flame and its light not one Being? And is the flame then not also in the light as the light is in the flame? And when this is so and could be impossibly otherwise, then the will of the Father reveals itself in the light that emanates from Him.
 Thus, he who walks in this light, walks also according to the will of the One who sent Me as His Light into this world, and he who walks in this light cannot lose his way and must reap eternal life, because the Light, according to which and in which he walks, is the eternal Life itself.
13] Only he who will leave this light and will begin again to walk in the own worldly night cannot receive the eternal free life of the soul as long as he does not pass into the light of life.
(86. About the Lord’s Being – GGJ, VIII)
 I said: “This body of Mine, which consists of flesh and blood just like yours and which is actually called the Son of God, is now indeed here with you and not somewhere else at the same time, but the power of the Spirit of God that goes out of Me fills the whole of infinity and works according to the fundamental will in Me, and this at the moment that the ‘let it be’ is spoken out by Me, which however I do not have to speak out loudly, but only My deepest inner Being. And so everything that you see is basically nothing else than My fixed, unchangeable will.
 This characteristic, about which the spirit of your father gave you good information, is also the possession of all pure spirits, and especially My angels who are always ready to serve Me, but in a more perfect degree than the less pure and still imperfect spirits.
 You cannot understand and perceive this yet because the world still imprisons your soul, but when your soul will be free by My Spirit in him, this now visible world will pass away for you. That means, you always will still be able to see it if you want, but the matter, which is now hard for you everywhere and the powers that abide in it will not be able to resist you in any way. And from your own inner being you will be able to create a world, which will be for you – as long as you want to keep it – an equally perfect foundation to live in as now My Earth forms for your body a foundation to live in and to be active. (GGJ, Book 27, 77)
" The Father has been in Me fro eternity, but Hid innermost reveals itself to My soul only when He Himself wills it. Yet I know about everything that has been in the Father from eternity; still, the Father has many a thing in His innermost being that is unknown to the Son. He also must ask the Father whenever He wants to know about it.  But the hour will come soon, when the Father within Me will also in His innermost be completely at one with Me, the only Son from eternity, as likewise the Father's Spirit in your souls will soon fully unite with the souls in your bodies. Only then will all that cannot possibly be made known to you at the present time be revealed to you through the Father's spirit within you. [...]
 Thus, in My present Being, I am the external manifestation of the Father within Me and, therefore, all that is the Father's, and in this way I and Father must necessarily be completely one. The only difference is that there must always exist a more profound knowledge and cognition in the innermost fire than there is in the external light." (GGJ IV, 252)
" The Lord, thus Jehovah, has certainly also been a Lord of David, thus also his Lord. And therefore, David did not express himself wrongly when he said: ‘My Lord spoke to my Lord.’ And when he spoke like that it is also clear that both Lords, who by way of expression are only apparently two Lords, are in fact one and the same Lord. You yourselves do also say: ‘My spirit spoke to the mind of my soul.’ Does the spirit of man not live in his soul and is consequently one with his soul, although it is as real life power in the soul more noble and more complete than the substantial soul itself?
 In God there are also two distinct essential qualities and these are forming His initial substance and consequently are forming His undivided One initial Being.
 The one distinct essential quality is love, as the eternal flame of life in God, and the other distinct essential quality is as a result of the brightest flame of life, the light of the wisdom in God.
 If this is now so, and undeniable not different, is then the love in God not totally the same glory in God as His wisdom?
 But when David said: ‘The Lord spoke to my Lord’, he only said that the endless merciful love in God penetrated its wisdom totally and said to it: ‘Go and sit at My right hand, become Word and Being, become one with all My life’s power, then everybody who is an enemy of the light must bow before the love life’s power in the light thereof.’
 However, what David said at that time in the spirit, stands now in a wonderful way embodied before you. Why do you close your eyes and do not want to realize that the great promise is being fulfilled and stands and speaks now before you, and is showing you the ways of the true life out and in God?”
(17. The Lord asks the Pharisees what they think about Christ. The nature of man. About the triune being of God, GGJ Book 18)
" If furthermore, the Son was present since eternity, then how could He be procreated? And when the Holy Spirit was also there since eternity, how could He then come forth from the Father and the Son and have His beginning in Them. If according to your mind and reason the three divine persons – contested by you, of whom the future people could easily make three Gods – are all three eternal, that means without a beginning, then one of them could not have given the beginning of his existence to the others.
 I am, as I am now with you as a Man in the flesh, the Son, and I was never procreated by anyone else except by Myself, and consequently I am My highest own Father since eternity. Where else could the Father be except in the Son, and where else could the Son be except in the Father? Thus only one God and Father in one person.
 This body of Mine is therefore the glorified shape of the Father for the benefit of the people and angels, so that I could be an understandable and visible God for them. Now you can see Me, listen to Me and speak to Me, and by that still stay alive. Because before, it was so that no one could see God and live. I am now God in every respect. In Me is the Father. And the power that goes out of Me according to My love, wisdom and almighty will and that fills up the eternal endless space throughout and which is also active everywhere, is the Holy Spirit.
 As you can see Me now as God-Man with you, I am with My whole original central Being certainly completely and undivided in your midst, here in this dining-hall on the Mount of Olives. And thus, as highest true God and Man at the same time I am nowhere else, not on this Earth and even less on another. But still, by the power, which is the Holy Spirit, that goes out of Me, I fill all the Heavens and the earthly material and endless space with My activity. I can see everything therein, from the greatest to the smallest, I understand everything, know everything, decide on everything, and create, guide and rule over everything.
 Now, when you clearly know this out of My mouth, you also will understand for which reason you shall strengthen by laying your hands upon them, in the name of the Father, the Son and the Holy Spirit, those people who believe in Me and who are also acting according to My teaching, after it has been made known to them" (GGJ VIII, chap. 27)
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