However, every soul – no matter how weak, frail, fragmented and corrupted in itself – does carry in itself the primordial life germ, which can never get corrupted. If a soul is brought with the right length of time to the point, that the primordial life germ can be awakened in her, she becomes immediately blissful and in all things love-strong and wisdom-strong and is then just as well a child of the Almighty as an angel-spirit who became a person or a soul from a central son, from a lesser planet son or from any extraterrestrial other dark and by itself lightless earth body, of which there are more in the wide space of creation as there is sand in the sea and all the grass on earth.
 Who for instance of you is already a more complete person, can put his hands on a no matter how stupid and superstitious sinner of a proper animal person, or give him soft strokes from the roots of the nose over the temples down to the pit of the stomach, the person will thereby be brought into a raptures sleep. In this sleep the no matter how distraught soul will be freed from the teasing spirits of her body, and the primordial life germ appears immediately for a short time actively in the soul.
 Ask such a raptured sleeper a few questions and you will become answers, which will surprise your wisdom to the highest degree!
 If such a person after a short while, according to his own instructions which must be followed, is brought back into the earthly life, the primordial life germ has returned into its previous resting place, and the soul withdraws back to its old flesh bonds and remembers nothing from what has happened to it while its body was in a raptured sleep. She knows nothing of all the wisdom which she has spoken through the mouth of the flesh, and is then just as stupid and superstitious as before.
 This serves you as a proof that basically no soul can be corrupted to such an extent, that it cannot be cured anymore.
 Of course, with some souls it will take quite some time either here or even longer in the beyond, until she has reached that independent, healthy firmness, which is necessary to awake fully the primordial life germ in herself, to be penetrated by it in all parts. But to think that this act of life cannot take place in a soul which appears to be already completely corrupted to the very bottom, would be just the same coarse sin against the love and wisdom of God, as the soul itself which is believed to be doomed and appears as a sputum of hell and stands in front of the judging world eyes as a mountainous and dense knot of sin.” (GGJ Book 8, chap. 67)
72. THE MAGNETIC SLEEP
 Cornelius steps closer to Me and ask: “Lord, during the course of Your above godly speech and teaching, You have mentioned that a spiritually perfect person can put his hands on another person, and that this person will soon afterwards fall into an ecstatic sleep and make wise speeches with a healthy soul – irrespective of being a however blind and completely stupid person! If I only could see the process of such a treatment, then I would know how such salutary experiment is to be carried out on someone, if it is necessary. But if one is a layman regarding the treatment process, even with the best will one cannot undertake anything and therefore achieve nothing. – Would You like to entrust me with some further details?”
 I said: “O yes, with pleasure, since this act is absolutely necessary for the recovery of a lost bodily- or also soul health! Since for once the pure laying on of hands eases the most severe bodily pain, and in addition it is most often the case, that the person on whom the hands had been layed with a firm believe and a strong will to cure him, will become clairvoyant and can determine a suitable medicine for himself, which, according to his own prescription applied, must bring him complete recovery. Naturally, if somehow, against his prescription, opposing cases have taken place, it will not go well with the complete recovery; but if the prescription is carried out as an undisturbed treatment, full recovery most certainly will take place.
 But if any human person is brought into a clairvoyant sleep during this healing treatment, he or she should not be disturbed or weakened by all kind of pointless questions, but only be asked what is necessary.
 Whoever lays his hands on someone, must do it in My name, otherwise his treatment would be of no use and has no effect.
 It requires a firm, unshakeable believe and an equally unshakeable, firm will.
 Such an endeavor must come out of the heart’s deepest ground and must arise out of true neighborly love, than the power of love will fill the hands of the hand-layer, and penetrates through his fingertips and flows like a soft dew into the nerves of the patient and heals the often stinging and often burning pain.
 However, it is quite important to note, that it requires more to place a man into an ecstatic sleep than a woman! In certain cases a man can also be placed into an ecstatic sleep by a woman; the devout woman, however, could only achieve success with such a treatment with the help of an invisible angel standing next to her, which she made serviceable to herself through prayer and pureness of the heart.
 Such devout women could provide relief to especially those who give difficult birth and with great pain. This would be better, than midwives usually travelling to Bethlehem to learn
the art to assist someone giving birth, whereby a heap of all kinds of superstitious means are applied in the most silly manner which always cause more harm than usefulness.
 Which extremely silly and ridiculous ceremonies are carried out especially during the first births! If a girl is born first, than all kinds of silly laments must be sung and it is required to sigh
and bawl pitifully for three days. If a little boy is born, calves and lambs must be slaughtered and buns be baked and all singers, pipers and violinists must come together to make an ears-tearing noise for the whole day, which supposedly should provide relief for her labor pains! Therefore, instead of such stupidities, the above mentioned birth support would be much more useful!”
 Said Cornelius: “Certainly yes! But how does a woman achieve such devoutness?”
 I said: “Very easy! Foremost a good upbringing is required, and then a thorough education of an fully ripe virgin! Irrespective how ripe the maiden is, the education must only be
given after examining the true devoutness of her heart.
 But also men can assist during birth by laying-on of hands to provide great relief!” (GGJ Book 8, chap. 72)
 Such strengthened souls can in My name lay their hands on an ill person who is most faraway, and he or she will become better.
 However, who is still weak in the perfection of his heart and his soul, should make use of the strokes as indicated earlier in My main speech, and he will provide great relief for a person suffering from a bodily illness. He will also be able to send somebody into a raptured sleep, and the treated will prophesy for him in his sleep, which can help him. The prophecy must then be applied precisely, and in time the ill person will get better, but of course not that fast, as if a spiritual perfected person would lay his blessed hands on him, whereby the healing can and will take place immediately.
 In such a way everyone can convince himself, that in a raptured sleep even the otherwise most silly soul, even of a child can prophesy, because she is for the moment connected with her most spiritual life germ. If after the raptured sleep the most inner life germ is brought back into his resting place, the soul awakens again in her flesh, and from all which she has seen and spoken out of herself she knows absolutely nothing. But this proves, that nowhere a soul can become so corrupted, that she cannot be healed anymore.” (GGJ Book 8, chap. 73)
see also Brochure - NEW REVELATION - Story of Zorels conversion
 And Zinka, who was around Me all the time not to lose one single word, came to the fore and said: “Lord, how will I be able to cope, since I’m not familiar enough with the treatment?”
 I said: “Place the right hand on the forehead and the left on to pit of the stomach and he will soon sink into the discussed sleep and also start speaking, but with a weaker voice than in his natural state! If you want to awake him again, then you only have to place your hands in the reverse order for a few moments. As soon as he awakes, you withdraw your hands, and the treatment is over!” (GGJ Book 8, chap. 74)
4. THE IMPORTANCE OF KNOWLEDGE
 (The Lord) – “Moses himself was a greatest expert in all possible faculties of human knowledge. In Egypt no even so deep mystery existed he wasn’t privy to, and the old Egyptians
also possessed such eye weapons, however not as fully developed as the mentioned later scholars will possess them, and therefore could quite well discover the planets and calculate their orbits quite accurately, of which still today the zodiac of Diadeira (Diathira) is a most clear proof of. The pure science and main knowledge was of course only in the hands of the priest caste; the common people had to be content with what the priests wanted to tell them.
 However, Moses, also a prince at the royal court, was initiated in everything, without becoming tottery in the slightest manner with regard to the faith of Israel, which he learned from
his mother, who was a foster woman in the palace. And as such Moses could very soon attain an absolute pure recognition of God, because his mind enjoyed a pure and right pre-schooling.
 Therefore I say to you, that a pure and well-founded knowledge of the whole earth – if possible in all its parts – and its movement including its accurately measured size, and then also the starry sky in all its appearances, can excellently serve the soul, to attain a true and uniform recognition of God, since without it no true salvation for man can be expected. Because only those who truly have recognized God, can come to God and are actually already with God; those however, who do not recognize God, cannot come to God, because they do not
recognize God and therefore are not with God.
 Because coming to God means, to be already with God through pure recognition and love, since without the pure and true recognition, nobody can truly love God.
 What use is it to your soul if you believe in a God behind all stars, that He from there, like from an everlasting centrum, based on His almightiness hears and sees everything, creates everything, maintains and manages everything, and thus penetrates everything with His power and is omni-present, but you still don’t know God in the slightest way and in your soul you are even much further away from Him, as you imagine Him to be! Through such extremely misty night recognition of God you surly are still very far away from Him, can impossibly love Him, but can only have a half-believing vague notion and reverence of Him. And in this recognition- and soul state, nobody can be with God, and certainly there can be no talk of any true love.
 Or what would a marriage ripe young man say, who likes some daughters in his surrounding and of which he could love one with his whole heart, if one would say to him: ‘You, there is nothing for you here! In the farthest corner of this earth lives a bride for you, fall in love with her, travel there and take her as your wife!’? Will he not ask you and say: ‘Yes, where is it? Is it
east or west, south or north?’? And you will be unable to tell him any other truth then: ‘Yes, this we ourselves don’t know, however, somewhere she will be, just love her and search for her!’ Do you think that the young man will ever fall in love with a maiden so far away, or will he play the fool for you to look for her in all four corners of the world? I say to you that he certainly will not do such! And it is not much better with the love for a totally unknown and somewhere endlessly faraway God.
 But what is then the other worse result of that? Because the people cannot recognize and even less so love a too far and unknown God, they make for themselves gods more close by, which they then honor, love and worship, and to whom they bring all kinds of sacrifices. For the one true God they also build an empty temple, in which only a little light is allowed to penetrate, and this is then consecrated to the unknown God. The Romans have made from it their blind fate, which even rules above all their gods. From this it is clear enough to where a bad recognition of God leads the people over time.
 And because I, the always thought and believed to be so far away Jehovah, am now so close to the people, I gladly explain to you, what can bring to you and your descendants the true recognition of God and the most loyal love for Him.(GGj Book 16, chap. 4)
The corresponding meaning of eating and drinking of the heavenly spirits. The heavenly marriage. Spiritual intercourse and chastity
 Look, the rather big company is already with us. Just look at the dear children, how one is of greater heavenly beauty than the other! Each one shows another beauty. The manly angels have youthful power and their facial expression is exceptionally soft and solemn. Their eyes are big, showing that they are full of light; their noses are well-formed and very tender, telling that they are sensitive and have a keen discerning ability. Their mouths are soft and mostly closed, showing upon their modesty in wisdom. Their chins are equally soft and beardless. Which is to say that the actual wisdom is open and not surrounded by the wild growth of mysticism. Their necks are smooth and round, meaning that the truth is in principle regarded to be self-evident and being a complete whole. Notice also the softness of their hands; this means that wisdom is taking on everything with good deliberation and do not want to touch anything that is imperfect.
 You now say: It is peculiar that the manly being is showing himself here in almost the same rounded form of the female, in such a manner that one would finally struggle to know in which we being manly spirits would take more pleasure in, the exceptionally beautiful manly form, or the female. This, my dear friends, has its reason in the true heavenly marriage, for it is written in Scripture that man and wife shall become one flesh. Therefore, they do not differ much here and is, as the Master had said, all equal to the angels of God!
31. PELLAGIUS HEALS A POSSESSED PERSON
 THEN they came to Me, the innkeeper said: “Lord and Master from eternity, here are the 2. It was not easy to bring them here. They only could not resist against the power of Your will.”
 I said: “It is good that they are here, so that you will be able to well know the difference between so-called fools, epileptics and people who are truly possessed by evil spirits.
 These belong however to the already very severely possessed, and men can only free them of the actual Philistine spirits that they possess through praying and much fasting. But here neither praying nor fasting will be necessary.
 The youngest who is only possessed by 5 spirits can be freed of his spirits by any of you because you are strengthened by Me, but the eldest who is possessed by 17 spirits cannot be freed of his evil indwelling by any of you without My special power of will, because for this purpose, the faith of you all contains still too little true living divine power. This you will only receive when you will be completely permeated by My Spirit – which is not the case with you now.
 But now I assign you, Pellagius, for the youngest. Lay your hands upon him in My name and say: ‘In the name of Jesus, the Lord, I command that you will all go out of this man, visibly for
us, and this in the form that is common to your old, stubborn evilness.’
 If you will do that, friend, the 5 demons will immediately go out of this man and leave him forever. So go and do it.”
 Then the captain went to the possessed one and did as I had advised to him, and the 5 evil spirits went out of the man in the form of 5 hazy snakes with bat wings and flew for some time
around our heads.
9. Say I: “Arise, friends; let each of you do what you can. I know best how things stand right now, but they shall not remain like that for long. But you three I shall endue with the power to so influence with properness your house in the world in the order of freedom as to not restrict the free will of the respective governing regents.
10. This is achieved by acting upon everyman’s cognition, but never restrictively or overbearingly; because a support will is, like a restricted one, a judged will. It is hell that grabs men by their will, dragging them into judgment and death! On our part the greatest respect is maintained for fullest freedom of will. Hence you too, where empowered, must act upon man’s cognition and not will. Regardless of how a man has developed his cognition, his will is and shall always remain what it is; so it must be, as demanded by My eternal order.
11. If a man has gained the right cognition then this will in any case guide the will, like a good rider his horse, and his will shall then begin to more and more demand what his cognition regards as true, good and therewith practicable. Wherewith the will and cognition became ever more amicable with one another until fully at one, which results in man’s perfection. The will is the life of the soul, whilst cognition lies in the eternally free spirit. When spirit and soul unite, the necessary freedom for eternal life of spiritual rebirth has been achieved, and man then lives in my kingdom, which is truth and eternal life.
12. Three signs attest to it: the Word, the insight and the will, and these three must became one as I am one as Father, Son and holy Spirit. The Father us the eternal word, substantially. The Son is the reception of the word and hence eternal wisdom itself. The Spirit or will or power then proceeds from both and is likewise completely at one with Father and Son, and that all in the one Being which, in Myself, stands before you teaching you.
13. Wherefore you have to take this seriously and grasp my unchangeable order, or you would do more harm than good to a person still living in the world. Every will compelled externally, let alone internally, is useless. Rome, like the pagans, has availed itself, of all sorts of coercive measures to restrict men’s’ will, but what has it achieved thereby? Imminent disintegration and universal contempt. Regardless of what they are now. (From Hell to Heaven vol. 2, chap. 254)
74. THE BEING OF GOD
 LISTEN, if it is sure that God as Creator of all beings – yet different from all other beings who were created by Him – was, is and will be eternal, is it then for Him an immovable necessity to remain in that particular original center? If it is already given to man to move freely with his body in all directions and even more so with his spirit, how could God in His limitless freedom restrict Himself in that wherein He gave even His created beings full freedom? I say to you: the divine infinity has the power in everything to also move endlessly free. He therefore will also have the right to change His glory into the flesh in order to be visibly and understandably present before His created human beings as an eternal entirely perfect Man.
 But the endless glory of God does not have the power – and can impossibly have it – to create Gods outside of Himself who are completely equal to Him. For if He would be able to do that, He would be able to create besides the one endless universe also other equally endless universes, of which any somewhat clearly thinking person can already see from a distance that this is the purest nonsense. For if the first universe is endless in all imaginable directions, then where must the second equally endless universe begin?
 A second perfect God with the fullest endless glory is therefore quite as unimaginable as a second endless universe. And so you can clearly see that I who am now just like you walking as a Son of Man in the flesh, am not a second but only the one and the same God who I was since eternity before all created beings and also will remain in all eternity. Therefore, I cannot do anything that is contrary to My eternal glory, but everything for it.
 If I created outside of Me two more Gods, like for instance the Son and the Holy Spirit, so that the two would be individually different from Me, then they inevitably could claim all My
unlimited power, without which no God could be imagined, no more than one can imagine a second or even third endless universe that would be divided in a certain way, limiting each other.
However, if this would be thinkable, then what about God’s sovereignty of which there can only be one?
 There can however exist only one such endless divine sovereign authority. For if there were three, then God’s endless one Kingdom would be split, and the existence of it would be quite
as unimaginable and impossible as the existence of three endless universes next to each other.
 The one Kingdom of the one God can exist eternally because only He is the only King and Lord of it, as it is written in the books of the prophets, who have prophesized out of the mouth of God: ‘God will give His glory to no one else’ (Isaiah 42:8). For only I, Christ, am the only God. Human beings, angels, sovereignties and powers, yes, all things in Heaven and on all globes have always bowed before Me and will throughout eternity only bow before Me and never for anybody else, just like the cosmic spaces of creation that seem endless in your eyes are devoured by the one endless space of creation, and compared to that, they appear like a total nothing.
 If by the names Father, Son and Holy Spirit, not one self-existing God – the one primordial Being – has to be understood, and instead of that a Son that is separated from the Father and
likewise a different Holy Spirit would be accepted, then what kind of God would the Father be?
 When it is stated in the books of the prophets – which are not understood by the people because of their rude simple-mindedness caused by themselves – that the Father clothes the Son with all power and glory in Heaven and on all globes and worlds, and has given Him the Holy Spirit as cooperator to sanctify and to watch over the new teaching from the Heavens, which is now given to you and over which only the Son, who I am, has the leadership, just like over all other things, then I ask you: what kind of God do you think the Father is? Can you still see a God in Him?
 And if in your material-human blindness you still can imagine another one, then you unquestionably would imagine Him to be useless and inactive, since you clearly have to perceive that under these conditions He cannot accomplish anything anymore and can also not govern over anything anymore. You surely will have to realize in a dark human manner that God the Father has perhaps delegated His government to His Son forever because of His high age – just like the old king Pharaoh in Egypt who delegated the government to Joseph – and also because of His weakness and tiredness so that He can enjoy His rest being totally inactive.
 Can you really imagine that the Father has become old, and that He wants to lay down His work because He now has besides Himself a Son who is in all aspects equally almighty as He is, and further still has an equally powerful almighty Holy Spirit who He created out of Himself and His Son, and that He will delegate now the whole government to both of them, while He Himself will abdicate.
 Oh how extremely heathenish foolish, silly and blind would human reason be to fall into such a madness.
 If there exist a Son and a Holy Spirit who are different from the Father and would exist besides Himself, as this is the case with angels and human beings, then they can be nothing else except His created beings, because they did not receive their being – no matter how perfect it may be – of themselves as a result of their very own and eternal perfect power, but only from the one Creator.
 However, how can there be a complete, divine relationship or a real unity between a spirit without body and form and a spirit with body and form? Can it be said that the Son – who is a bodily Person and, as you can see, has a body – is in the Father if the Father has no body, no shape and no form? Or can the infinite Father, without having a body, shape and form be in the Son?
 Moreover: if the Holy Spirit is a third person as such, coming from the Father and the Son, then how can that person have the same qualities as those two are having and who are equally
eternal? Or can that which receives its existence from another person, be equal to that which has its existence out of himself? Can eternity ever be equal to the all-fleeing time, or the limited area to infinity?
 Even if one can accept that all the times of times are contained in eternity and are moving and changing, then it is however impossible to think and assert that time, no matter how long it lasts, can comprise eternity. Just like one can also think and assert that the endless primordial space surely can contain all spaces – which, no matter how big they may be, are finally still limited – but these last ones can impossible contain the primordial space.
 Thus, if the Holy Spirit would really just like any other created being go out of the Father and the Son as a being as such, then he obviously would be a god of time and not of eternity.
However, such a god could then, just like all that which is timely, in course of time cease to exist. But if this is the case, then who would be able to give an eternal life to all human beings and angels and maintain it?
 In order that this matter of the highest importance would still be more clear and plain to you, we will continue this subject, and so you listen to Me.
75. THE LORD AS SON
 IF furthermore, the Son was present since eternity, then how could He be procreated? And when the Holy Spirit was also there since eternity, how could He then come forth from the Father and the Son and have His beginning in Them. If according to your mind and reason the three divine persons – contested by you, of whom the future people could easily make three Gods – are all three eternal, that means without a beginning, then one of them could not have given the beginning of his existence to the others.
 I am, as I am now with you as a Man in the flesh, the Son, and I was never procreated by anyone else except by Myself, and consequently I am My highest own Father since eternity. Where else could the Father be except in the Son, and where else could the Son be except in the Father? Thus only one God and Father in one person.
 This body of Mine is therefore the glorified shape of the Father for the benefit of the people and angels, so that I could be an understandable and visible God for them. Now you can see Me,
listen to Me and speak to Me, and by that still stay alive. Because before, it was so that no one could see God and live. I am now God in every respect. In Me is the Father. And the power that goes out of Me according to My love, wisdom and almighty will and that fills up the eternal endless space throughout and which is also active everywhere, is the Holy Spirit.
 As you can see Me now as God-Man with you, I am with My whole original central Being certainly completely and undivided in your midst, here in this dining-hall on the Mount of Olives. And thus, as highest true God and Man at the same time I am nowhere else, not on this Earth and even less on another. But still, by the power, which is the Holy Spirit, that goes out of Me, I fill all the Heavens and the earthly material and endless space with My activity. I can see everything therein, from the greatest to the smallest, I understand everything, know everything, decide on everything, and create, guide and rule over everything.
 Now, when you clearly know this out of My mouth, you also will understand for which reason you shall strengthen by laying your hands upon them, in the name of the Father, the Son and the Holy Spirit, those people who believe in Me and who are also acting according to My teaching, after it has been made known to them.
 If you understand the reason now, you also will perceive that the people who are truly and correctly taught by you, will not easily come to the idea of accepting three gods as such, because
you have named the three qualities. But I also urge you to give the people a real and truthful light, because where this will be lacking, the people will easily and quickly wither and change to all kinds of false doctrines, and then it will be difficult to bring them on the way of the full truth.
 The fact that, despite all your faithfulness there still will be false teachers and prophets who will mislead a lot of people, you surely will not be able to avoid, and you will not be blamed for
that, as little as a farmer who sows pure wheat on his land between which his enemy has scattered weeds during the night, will be accused of sin when on his land between the wheat the weeds grow rampantly and weaken the good grain.
 It is of course the desire of My love that all the people of this Earth will walk on the light way of the truth and therefore will go towards eternal life. But because I – for the reasons which I
already have made known to you – have to withdraw My almightiness, every human being is completely free and can finally believe and do what he himself wants.
 When you spread My teaching, you better influence the reason and by that the mind of the people. For once the reason and the mind are penetrated, faith becomes alive and successfully active by the good will. Without the right enlightenment of the reason and the mind, faith will only be present after a dumb and blind acceptance of that which man has heard from one or the other authority. Such a faith is however actually no faith at all. It does not awaken the mind to a voluntary activity that makes the heart happy, and is therefore dead since it is without the free
joy-giving works.  Works that were accomplished by man because of an external imposed ‘must’ do not have any value for the soul, since they do not awaken the soul but are oppressing it because they were not voluntarily brought with joy out of an inner conviction, but only out of fright for the punishment that is threatened while one feels secretly offence, fury and rage.
 When I am already saying to you that you should be equally perfect in understanding and pure love as the Father in Heaven, then your disciples should be too. Therefore, I also say to you the following: examine everything beforehand and keep that which is good and true.
 What I am advising you now to observe yourselves you also should advice to your future disciples. I very well could desire now from you to believe Me what I will say and advise to you without further explanations, because the signs which I have done before your eyes have surely given Me the authority which compels you to believe Me. But such a compelled faith is by far still no inner light of the soul and does not awaken him for a joyful deed.
 The fact that this is indeed so, are proving your continuous questions, and by that you recognize openly that faith, which is only based on authority is giving the soul much too little light. And this lack in you is only done away by My explanations. As you now still want clear explanations, which are also salutary, so also your disciples will want this from you, and you should not be thrifty with it if you want to control the appearance of the false prophets as much as possible.
 You also will perform signs, and the false ones will do the same with the help of all kind of deceit, and therefore the signs that are performed by you will always be a meager proof for the
realness of the teaching that is announced by you to the people. But whatever you will be impressing in the reason and mind of the people by means of lightening words will remain an eternal, indelible, living proof of the truth of the teaching out of My Heavens. Such a clearly understood truth will only then make you and your disciples completely free. And now, I again have revealed a lot and given you much light, and therefore I am asking you again if you have well understood this.”
 All of them said: “Yes, Lord and Master, we now understood it very well, because now You have spoken again very freely and openly.”
 Then I said: “We still have the time. If anybody still wants to know something, let him ask.”
76. ABOUT INFINITE SPACE AND ETERNITY
 ON this invitation of Mine, one of the Jewish Greeks, who we already know, stood up and said: “Lord and Master, out of Your mouth and with Your permission, also out of the mouth of Raphael we already have heard so many enlightened truths that I really cannot think about anything else which is unknown to me, and so it will be for each one of us difficult to ask You another question about which You still would not have given any explanation. And whatever You have explained to us, is explained in such a way that even a very simple mind should understand it very clearly. Therefore, there are no more questions left that we could ask You in order to receive a more clear light.”
 I said: “Hail your soul if he has absorbed now already so much light of life. However, if you cannot find any corners in yourself that are not enlightened, then there will certainly be someone else who still can perceive many dark spots in himself, and in course of time maybe you again also.”
 When the Jewish Greek heard that from Me, he bowed before Me and sat down again.
 Then Lazarus said: “Lord and Master, I still have a few of those dark corners in myself. If ever You would like to be so merciful to enlighten these, that would be a great relief for my soul.”
 I said: “I already know for what you are thirsting, and I also could lay an enlightened answer in your heart, but because it here concerns the enlightenment of all who are present here, so that
many a man among you would be aware if also in himself it is already a complete light, you should ask your question openly, then I also will give an audible and clear answer to everyone.”
 Then Lazarus continued: “Lord and Master. After what You have explained to us about the great spheres and heavenly bodies, about the shell globes and about the great Cosmic Man, it has
become very clear in me concerning the overwhelming endless greatness of the eternal unlimited space. But soon after that, I discovered a very big dark abyss, over which even my most daring
thought dare not to fly over.
 Look, the fact that the space of creation is infinite and thus can have no end in any direction, is very clear to me and certainly also to everyone. But what is the actual eternity of it? Who has
stretched out space so infinitely far, and how and when? What is actually eternity, and how, in time and space, is God Himself eternal and infinite in everything? Look, Lord and Master, that is
for a mortal human being regarding You certainly a very improper question, but can a soul who has a need of light, help it if such thoughts come up in him?
 I said: “You named it a very improper question regarding Me. I however, call this a very good and very proper question, and will give to all of you an answer that is as clear as possible.
 Look, God, space and eternity are again equal to the concepts of Father, Son and Spirit. The Father is entirely Love and consequently an eternal striving for the most perfect existence by
the power of the eternal will in that love. Space, or the Son, is also from that eternal striving of love the eternal resulting existence. Eternity, or the Spirit, as the endless initial power in the Father and the Son is the working of and accomplishment of the strivings of the love in the Son.
 If space started from one point that expanded in all directions unto infinity, then firstly it was as little as infinite as the great Cosmic Man. Secondly, the question arises out of itself: what was that which undoubtedly surrounded that point endlessly far in all imaginable directions from which later the infinite space of creation expanded. Was it the ether without light, or was it the
heathenish chaos, or was it a complete firm substance, or was it the air or water or fire?
 If it was one of those named things, then how did that point in space have the power in itself to drive such endless large quantities of substances out of itself endless times into the infinite. And where did those substances end up if the eternal endless space came from this original point? Then there is no other possibility except that they have to be outside of the endless space, just like in the beginning when they were also outside of that point out of which the endless space would have come forth. However, if this could be somehow imaginable, then the space of creation would again be limited, and even if it would expand eternally farther and farther, then it still could never be infinite.
 With this you can see that the space of creation was out of necessity eternally endless in all directions and can never have known a beginning. And since God, space and eternity are identical – just like I already have told you – then God, who unites all these concepts in Himself, is also without beginning, for a beginning of God is quite as inconceivable as the beginning of the existence of the endless space and at the same time of the eternal time. I believe that this is now made clear enough, so that everyone can understand this.
 But I still can see a certain dark rock in you, and you still are not able to climb over it. Look, this rock exists of the fact that you are imagining the endless and eternal space as dead in itself and without any life intelligence. And therefore you also cannot understand how God as the only eternal life principle has found in a certain way Himself in the eternal and endless death and has
recognized and understood Himself as the most perfect life.
 Yes, if one has such an idea of the endless and eternal space of creation, then he can indeed very difficult or not at all understand how the infinite Spirit-God was able to find also in eternity His way in the eternal endless death as a perfect life.
 Therefore, form yourself precisely an opposite idea of the eternal endless big space. Imagine that in it there is not a single little point that is without life and without intelligence, and that
even that which is in your eyes dead and which seems to be completely without life, is not dead and without life, but only judged by God’s almighty will, just like you yourselves can observe from a heavenly body or from its apparent lifeless elements.
 However, if all heavenly bodies with their most divers elements are nothing else and also cannot be anything else except ideas and thoughts of Himself that are fixed by God’s almighty
will, then how can they be considered by men as dead and without any intelligence?
 If God, who is identical with the endless space and its eternal time, is in Himself entirely the highest and most perfect Life, then how can that which wholly comes out of Him be dead, without life and without intelligence?
 Consequently, that which exist and which seems to be dead in your eyes, is only judged by God in this way and can return to the complete free life as soon as God will unloose the firm bands of His will of such a judged thing.
 You have seen something similar with Me and with My permission also with Raphael when stones were suddenly changed into their original ether, or when this ether became a firm stone of
which the pillar along the way to Emmaus gives you a very tangible example.
 Since all this is so and can impossibly be otherwise, you should, in order to really come to a true representation of God, completely ban from the endless space all that which is in relation
to dead, and imagine nothing else than life and once more life and nothing else than intelligence and once more intelligence, for in the endless Being of God’s intelligence and power no death
can exist. (GGJ Book 18, chap. 74-76)
Men are to become children of God, thus gods themselves
" For if men of this Earth want to become children of God, they must try in every way to be as perfect as the eternal and holy Father in Heaven who is in Himself the eternal truth, the eternal love and power, and all the endless good, righteous and wonderful that results from it. Therefore, it is also written in the Scripture: ‘God created man after His likeness, He made him after His image and blew His breath into him, so that he would become a living, free soul.’
 In this manner, men of this Earth are not simply and solely creatures of Jehovah’s almightiness, but children of His Spirit, and consequently of His love, and thus – as it is also written – gods themselves.
 And if they are – and their completely free will that is not limited by anything clearly proves this to them – then they also are completely free lords and judges over themselves. But they only become perfect and lords who are completely equal to God, by making God’s will, that is faithfully revealed to them, as their own will by acting according to it, in which they also are completely free.
 That is why God works only very seldom visibly among the people because already since the very beginning He has given them out of Himself the capability to slowly raise themselves, out of their own power, up to the highest level of life that is equal to God.
 Thus, the one who, as soon as he uses his mind, begins to search for the truth and its goodness and will also act immediately according to what he has found, is already walking on the right way, and God will lighten that way for him more and more and lead him to his glory. But the one who, also by his own will, becomes lazy and who will attach himself to this world and its enticements – which are only present for the outer and perishable sense organs of the material or physical man for the test of his free will – will judge himself out of his free will and will make himself equal to death and judgment, and is consequently himself also as good as judged and dead." (90. About the destiny of men - THE GREAT GOSPEL OF JOHN Book 20)
49] Here, I am saying nothing else except: Although you have learned enough of the other horrible situations, you may well be satisfied to know that in your countries it is hardly better. However—regardless of this—the conditions are still shaped in a way that the one who has good intentions finds simply no hindrance to be better, to act better, and to do good.
50] A paradise on this earth does not exist anywhere, neither physically and spiritually at the same time.
51] Still, anyone can reach it [paradise132] in the Spirit, if he only wants it; although there is still darkness in some countries, it does not hinder the case; even if the darkness of the night has settled gravely over the valleys and mountains, they will be unable to do anything once the sun has began her ascend.
52] However, it is only bad in such countries where there is absolutely no way of freedom, as in underground vaults, chasms, and passageways. There, thousands of suns may rise instead of one, yet their light will not be able to penetrate any sooner into such crusted depths until the beam of the highest degree of burning light has transformed the earth all the way down to the centre [core] into ether. (The 12 Hours – Tenth Hour)
 THE captain said: “As far as I am concerned, it is completely clear, and I believe that this is also the case with the others. It is of course a very new teaching of life that has never been spoken out so clearly by the mouth of a human being, although a few old wise men that I know have also made allusions about it, which however unfortunately never became a living practice with the philosophers themselves and even less with their disciples, and therefore it also had to stay without result. But here, the situation is endlessly different, for You act as an undeniable Master of all the material and spiritual existence and life, and You teach us clearly about things which many philosophers have actually only unclearly and very messed up and indirectly touched upon it, and therefore, everything that You have taught and shown us here, must be true. And whoever will direct himself to this teaching of Yours, will always faultlessly reach what You have clearly explained and promised to us as a living true consequence of it. And therefore, no one of us will neglect to transform Your teaching into deeds.
 But this is of course no little thing, and the fulfillment of Your teaching will involve many difficulties, but once something truly serious is desired – which is typical for us Romans – then also that which is most difficult can be accomplished. As far as I am concerned, I will not lack a serious will. But now, what is also important is that You also, Lord and Master, will help a loyal and seriously willing follower and executer of Your teaching with the almightiness of Your Spirit if we now and then – because we are only human beings – can still become weak and tired. It is true that man can accomplish many and great things by wanting something very seriously, but still not everything. However, with Your help, one can always be sure of the result.”
 I said: “What you desire is already since eternity the concern of the One who lives in Me, for without Me you can never really do anything deserving for the eternal life of your soul. But still, everyone should do first out of his free will as much as he can, and then I will very surely and reliably do all the rest.
Tell the fearful mothers not to raise their daughters to be afraid of men and the world. For what one fears one blindly obeys when the temptation arises and those who are feared have an easy victory. Let them teach their daughters rather to respect and love Me that I may be the victor and they despise the world and least on My boundless love. They shall not take them to public places to find a husband, but to Me. Let them bring them to Me and I tell you: Not one of their desires shall remain unblessed and unsatisfied (HHG vol. 1, chap. 2)
NEW REVELATION Excerpts