09] Your heart radiates indeed a pure, highly inflamed love for God; but from such love you can gain only a little or nothing at all other than perhaps that you can see a little better in its broken light of the night than otherwise in utter darkness. But that is already all you can gain.
10] However, only life is the main concern, which is to last forever but not the light of the temporal life which fades with the same.
11] Therefore the heart of the spirit or your love for God, must be closest to you, which means, it must be within you. You must search for God inside you, recognize and then love Him above all, and you will have eternal life; for behold, God alone is indeed life and thus has it and thus gives life!
12] But if such is an eternal truth, then tell Me to what use can an endlessly distant God or an endlessly distant life be to you!
13] You must have the eternal life, which there is the eternal love of God, only in you if you want to live but not behind all the stars!
14] In addition it is important to note, however, that the infinite God is of no use to you because you as a finite being, can not ever grasp the actual infinite being of God.
15] And that is why God has created the human heart as a dwelling place for Himself, so that no one should live apart from or without God.
2. "Yes, thus My beloved Sehel has truly spoken! Among all sins, self-seeking is the greatest. But man's greatest and most sublime glorification is humility and the therefrom-issuing glorification of My name before the world.
3. "Let him whose heart is burdened come to Me; for verily, say I now just as My beloved Sehel has said before, he will nowhere find relief, but solely with Me!
4. "Thus you, Garbiel, did not err in asking your great brother's forgiveness, and Seth, too, did not err when he realized his old error after being angry with his son Sehel who, following an inner impulse, refused to tread into Adam's footsteps but wanted to retain all his life the heavenly primordial purity of his heart out of his great secret love for Me.
5. "But, as Sehel said a while ago, it is going too far when one brother wallows in the dust before another brother.
6. "For not even I demand this. How much less, then, shall you honor one another as if one brother were a God to the other.
7. "By this I do not mean to say that you should not give honor to each other at all, but only that you shall not crawl before each other like worms.
8. "If you honor one another, give honor only through love, and let no one elevate himself above another but let each one be a true brother to another in My love.
9. "Such a mark of honor is a just one, - this you owe one another; however, what goes beyond it is again against My order, wherefore you shall leave it alone.
FEAR AND LOVE OF GOD
And the sublime Abedam replied to the known Abedam's excuse of his fear:
2. "You have spoken the truth, but between ourselves I must raise a little objection. Behold, if this light thunderstorm were a work of My might, where would the earth now be? Yes, I tell you and also you others, where would the entire creation be?
3. "If you want to see a work of My might look at the entire infinite creation, how everything is consolidated and consists as a whole in its particular kind and yet only as a part of the infinite whole; and how nothing can leave the earth, the sun, the moon and all the stars except the most imponderable, namely, a properly limited light. Behold, those are works of My might.
4. "Do you believe that My might is a might of ruin or a might of destruction?
5. “Truly, if My might were like that nothing would ever have been created through it.
6. "But since My might is not a might of destruction and ruin, but of a constant creating and preserving of the created, it is consequently a might of eternal order.
7. "Since My might is like this and not otherwise, tell Me now where that is which you fear?
8. When the amazed faultfinders noticed this they were frightened and became greatly embarrassed; for they presumed to have sinned by their remarks.
9. But the high Abedam promptly stood up and addressed them with the following words, saying:
10. "Children of the midday! Why are you trembling here before the countenance of a merry one whose heart became full of mirth, having understood and absorbed My grace?
11. "Did maybe your sly word not benefit your heart since it now trembles and quakes as if buried in the night and mud of all sin?
12. "O you still great fools! What is better, fear or joy before Me?
13. "Verily, verily, whoever still stands before Me in fearful reverence, is not pure as yet; for only a wavering, impure and therefore weak heart, not yet at one with My will, fears Me, the almighty, strong, eternal God.
52. REBIRTH AND THE RIGHT EDUCATION
 (The Lord:) “What fruit would a tree bring forth, if not the heart appealing appearances of the blossom of the first fruit would lead the way? How can fall be in the place of spring and spring in place of the fall, which normally is followed by a freezing winter? Would not the frost of winter destroy the heart uplifting blossoms and kill the hope radiating leaves together with the true fruit, which first is blessed and enlivened to become a growing being by the blossom? The wood of the tree would increase, but nobody of you would see a fruit ripening on the same!
 And so it is also with a person and especially with his soul! Everything becomes coarse matter, of which no fruit is forthcoming, other than those which are finally chopped off and burnt as wood in the fire of judgment, to finally at least yield some ash for the use to fertilize and clean the bad and meager ground.
 Who begins to awaken and educate his children by the mind, begins to build a house at the roof and scoops water in a bucket full of holes. It will be wet, for as long the scooper will be busy with such a vain work; however, there will never be a drop of living water left therein, and with the wonderful expressions of the soul-life there will be nothing for a long time to come. The vessel full of holes had to be blocked off one by one requiring a great deal of work, until it will hold the water. But how easily does a little not properly set plug gets bad, and in time the vessel can become completely life-water empty!
 It should be understood as follows: A mind educated person can by a lot of self-denial bring it to an effective, subsequent education of the heart; but if he is not very careful and does not pay attention to the many stoppers, with which he patched up the many holes (earthly weaknesses) of his life-vessel, he will soonest convince himself, how the accumulated life-water has left him, and soon he will convince himself how he unnoticeably became the old person again, without any inner life-content!
 Therefore I above all recommended to you neighborly love, which comes from the love to God! Since only this can make from your total wrongness, again people in My order. Do not be blinded by the world; since everything it gives you, is death and judgment, a fruit of the pure mind! Only love can transform you into life!
16. Says the escort: “My dear friend and brother, it will be a little hard to show you Jesus at a distance; for whoever does not get to see Jesus at close range shall not see Him at a distance either. You must strive to see Jesus close by, then it shall be according to your desire.”
17. Says the count: “My highly esteemed friend, it would be most desirable, if only I could bear His holy proximity. Even the highest angels are said not to bear up to His nearness; how should I?” – Says the guide: “Friend, if Christ the Lord stood before you not a shade more impressive than I, would you then still suffer such holy timidity?” Says the count: “Well, that would make it easier indeed! It would still be a burden, considering Who He is and what I am. He – the most infinite All, and I, the most perfect nothingness! Yet it would make it easier than if He came along in His celestial almight.”
18. Says the guide: “Good! What would you say if I Myself were to be Christ, and for certain reasons only revealed Myself to you now? W hat kind of face would you cut to that?”
19. Says the count: “Hearken friend, this would be putting a poor devil through a tough test! Verily, my exalted friend, if you ultimately were Him yourself, then I would have to be speechless for an eternity! But tell me for certain right now, so that I may at once perish for esteem!”
20. Says the guide: “Yes friend, I am He! Should this be hard to believe, then ask these here. They will tell you! Your love has drawn Me to you in this way!” (From Hell to Heaven chap. 145)
Chapter 185 - A Gospel On Prayer Pleasing To God
WHEN CYRENIUS had heard this from Joseph, he turned to the little Child resting on his arms and said to Him, 'O my life, my all! May I then not pray to You, my Lord and my God?'
And the little Child answered, 'Oh yes, you may indeed do that - but not with all manner of never-ending exclamations, but only in your spirit, which is your love towards Me, and in its truth, which is the true light that streams forth from the flame of love!
Do you really suppose that I become more opulent, mightier and greater by the prayers of men than I already am without such prayers?
'Oh see, that is just why I have appeared out of My eternal infinity in this body, so that men should pray to Me more with their love -
and should therewith spare their mouth, their tongue and their lips! For that kind of prayer degrades the worshiper as well as the worshiped, because it is dead nonsense, a characteristic of the heathen!
What after all do you do with your good friends and brothers when you gather with them? See, you are delighted to see them, greet them and offer them hands, breast and head. Do the same with Me also, and I shall eternally ask nothing else of you! And now be wholly of good spirits, look around a bit after your children and inquire of them a little as to what they have already learned,
and you will have greater joy thereat and will also prepare Me a greater joy than if you were to sigh and exclaim a hundred times on end!'
'Oh see, that is just why I have appeared out of My eternal infinity in this body, so that men should pray to Me more with their love - and should therewith spare their mouth, their tongue and their lips! For that kind of prayer degrades the worshipper as well as the worshipped, because it is dead nonsense, a characteristic of the heathen!
What after all do you do with your good friends and brothers when you gather with them? See, you are delighted to see them, greet them and offer them hands, breast and head. Do the same with Me also, and I shall eternally ask nothing else of you! And now be wholly of good spirits, look around a bit after your children and inquire of them a little as to what they have already learned, and you will have greater joy thereat and will also prepare Me a greater joy than if you were to sigh and exclaim a hundred times on end!' (The Childhood of Jesus)
Chapter 188 - A Test Of Love For Cyrenius
WHILE CYRENIUS was looking at his earth-globe again with great attentiveness, the little Child wanted to be put down so He might frisk back and forth a bit on the hill.
2 At this Cyrenius set Him on the ground ever so gently and avowed,
3 'O my life, my salvation, my all! Only from my hands do I free you bodily -
4 but never, never from my heart: for there you dwell from now on quite alone - yes, You all alone are my love!
5 Truly, as long as I have only You, my Savior, then the whole world with all its treasures means less than nothing to me!'
6 Here the little Child turned to Cyrenius again and said,
7 'I will just have to remain with you after all - although I really would like to frisk around a bit - because you love Me so much!
8 If you had constantly gazed at your little earth, see I would have become a bit bored with you:
9 but since you have directed your heart as well as your whole attention to Me again, I just have to remain with you and cannot separate Myself from you!
10 Now listen, My dear Cyrenius, just what will your wife say to that, since she has surely heard that you love only Me and no one else?'
When Sethlahem was once more at the sacrificial altar in the midst of Abedam, Enoch, Jared and the known Abedam he took a deep breath and wanted through a detailed complaint to give vent to his hurt feelings at the insults.
2. But the high Abedam forestalled him and said, as if asking him:
"Sethlahem, where are actually the seven?
4. "And instead of leading the seven here, you have turned up quite alone and with an offended heart full of bitter complaint.
6. "Behold, what good is a thinking spirit to you if you do not have love?
7. "I think not! But if instead of the lengthy, cold pondering you let your heart become aglow, will you not as soon as possible take some action, choose some companions who have a similar longing and set out on a journey to the unknown distance? And when you have arrived there, will you find it exactly as a hundred thousand of your blind thoughts have falsely presented it to you?
8. "Will not there every thoughtless glance reveal more to you than here countless so-called keenest thoughts in a thousand years?
9. "So you can see what a considerable advantage love has before all mental wisdom.
10. "He who has love, that is, the pure love for God the Father of all men and Creator of all things and out of this love for all his brothers, and in a proper, pure measure also for the sisters, has everything. He has eternal life and a clear, holy wisdom, not the dark mental wisdom of the world, which is absolutely useless, except that it gradually matures living man towards death and finally kills him.
11. "However, if you want to attain to true, living wisdom through love, all resentment against your brothers must leave your heart and with it all mental wisdom. If that does not happen you will always be groping in the dark and be even incapable of distinguishing whether you are facing a man or an eternal, almighty God, which to a great extent is the case with you now.
12. "Therefore, first deliberate upon this in your heart. Forgive your brothers however badly they might have treated you, then I, too, will forgive you your foolishness and heal you for everlasting life.
" All of them said: “Yes, truly most wise Lord and Master. Thus the true and perfect penance is and remains the only real cure for the soul (sacramentum), and all the rest is nothing and has no value for life. This we all can see now well and very clear. But what do You, o Lord and Master, think about the strict penance in sack and ashes? Are the sack and ashes necessary for a strict penance?”
 I said: “These are quite as unnecessary as it was unnecessary from your side to ask Me about this, since I have already told you clearly wherein the true and for Me valuable penance of a sinner consists. What kind of sanctification can a sack and ashes offer man for his soul? A sack and ashes were instituted by the elders as symbolic images under which the right penance has to be understood, because the sack stands for the outer humility and the ashes for the true inner humility of the soul. But only the carrying of a sack and the strewing of ashes on the head has given man quite as less sanctification as fasting and castigating. Like a soldier who creeps away in a safe hole out of fright and fear for the enemy instead of courageously accepting the fight against him, will most probably not be crowned with a crown of victory.
 For this reason: away with sack and ashes, away with castigating and fasting, and away with the sacrificing of goats, and away with all the other temple sacrifices for the forgiveness of sins, for those do not have the least of value for life for Me. However, instead of this, one should display a firm and inflexible will for a true inner improvement of life, as well as a living love for God and fellowman, and the full faith in God and His incarnation in Me, for only this sanctifies man and makes the soul strong, giving him to live entirely in My Spirit that prevails in him.
 Remain with this, and teach it also to all other nations, then you will save Me from sending the threatened judgment over all the heathens in later times. However, you should not shudder and tremble before the people, but with a good and courageous will you should proclaim to them openly the full godly seriousness of the truth. And even if you should not be able to oppose effectively and successfully all the heathens in a short time, the pure truth will very well be able to do that in future times. Because the great judgment over the kingdom of the lie that I have announced, consists in the victory of the truth. And that will not be a different truth than what I am proclaiming to you now.
NEW REVELATION Excerpts