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[1] Listen, if it is sure that God as Creator of all beings – yet different from all other beings who were created by Him – was, is and will be eternal, is it then for Him an immovable necessity to remain in that particular original center? If it is already given to man to move freely with his body in all directions and even more so with his spirit, how could God in His limitless freedom restrict Himself in that wherein He gave even His created beings full freedom? I say to you: the divine infinity has the power in everything to also move endlessly free. He therefore will also have the right to change His glory into the flesh in order to be visibly and understandably present before His created human beings as an eternal entirely perfect Man. [2] But the endless glory of God does not have the power – and can impossibly have it – to create Gods outside of Himself who are completely equal to Him. For if He would be able to do that, He would be able to create besides the one endless universe also other equally endless universes, of which any somewhat clearly thinking person can already see from a distance that this is the purest nonsense. For if the first universe is endless in all imaginable directions, then where must the second equally endless universe begin?
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"[1] Listen, if it is sure that God as Creator of all beings – yet different from all other beings who were created by Him – was, is and will be eternal, is it then for Him an immovable necessity to remain in that particular original center? If it is already given to man to move freely with his body in all directions and even more so with his spirit, how could God in His limitless freedom restrict Himself in that wherein He gave even His created beings full freedom? I say to you: the divine infinity has the power in everything to also move endlessly free. He therefore will also have the right to change His glory into the flesh in order to be visibly and understandably present before His created human beings as an eternal entirely perfect Man.
[2] But the endless glory of God does not have the power – and can impossibly have it – to create Gods outside of Himself who are completely equal to Him. For if He would be able to do that, He would be able to create besides the one endless universe also other equally endless universes, of which any somewhat clearly thinking person can already see from a distance that this is the purest nonsense. For if the first universe is endless in all imaginable directions, then where must the second equally endless universe begin? [3] A second perfect God with the fullest endless glory is therefore quite as unimaginable as a second endless universe. And so you can clearly see that I who am now just like you walking as a Son of Man in the flesh, am not a second but only the one and the same God who I was since eternity before all created beings and also will remain in all eternity. Therefore, I cannot do anything that is contrary to My eternal glory, but everything for it. [4] If I created outside of Me two more Gods, like for instance the Son and the Holy Spirit, so that the two would be individually different from Me, then they inevitably could claim all My unlimited power, without which no God could be imagined, no more than one can imagine a second or even third endless universe that would be divided in a certain way, limiting each other. However, if this would be thinkable, then what about God’s sovereignty of which there can only be one? The Trinity in God and in man (chap. NR)
"[1] Now a Pharisee came to Me and said: "Lord and Master, in Your discussion You have said to us that Your disciples who will spread Your true teaching of life and by the laying on of hands will baptize those who have actually accepted Your teaching. That means to strengthen them in the name of the Father, who is the Love, in the name of the Word, that is the Son or the wisdom of the Father, and in the name of the Holy Spirit, that is the all-capable will of the Father and the Son. [2] I think however that by that, many different points of view can easily exist which can be prevented when all those who have become believers would be baptized by Your disciples only in Your name or only in the name of the Father, because in future times those three - although the highest and holiest - denominations will probably bring people who do not have such a good understanding to believe in three separate gods, as three divine personalities. So also, the old Egyptians have in the course of time made of the ancient pure belief in only one true God a great number of gods out of the many qualities of Jehovah. After that, the blind fantasy of the people has changed it in all kinds of individually existing and specific active divine beings. They constructed temples and after that they also honored them in a special way. But at the same time they sunk away so deeply in such an unprecedented materialism that one often attributed the most common human weaknesses and perverted passions to the imagined divine personalities. [3] This could also be the case in course of time, maybe after a few centuries when even more foolish and blinder people would start to imagine three gods, only on the basis of the denominations for the supreme conceptions that were heard during baptism. Then it would certainly not take long before one will greatly worship those three imagined gods in temples that will be specifically build for them. However, if this will happen, it will not take long before the people will also start to worship Your disciples - who they came to know by name - and also their successors in the same manner, and they will pray to them in the temples that will be build for them. According to my opinion this could be prevented in the easiest and permanent way when one should only make God known under one name to the people. What do You say about that?" HERE you have a word which is often thoughtlessly uttered, but the meaning of which no living being has ever grasped in its profundity. And so I will again let you have a glimpse into My universe, a glimpse into My great creation and a glimpse into My own self. Thereby you mar realize what all your sciences, all your profound thinkers, all the philosophers have never discovered, what, however, a dependent child on the guide-rope of love can easily understand. Namely this, that love was the primary factor of all that was created, and that love will always remain the sustainer and perfector of all living beings!
If I am to explain to you this word “infinity”, you must discard a great many studied concepts. And, far beyond all scientific thinking, you must ti-v to fathom the concept of this word, not in a human manner, according to earthy rational laws, but in accordance with your divine spark, as spirits and not according to finite thinking. Otherwise no seemingly finite being such as you are can ever understand the infinite God and His infinite creation. So let us begin with the word and its definition, as usual proceeding step by step. Then, beginning with a conceivable concept, one can proceed to the surmise and awareness of the Eternal, Infinite. What do you call “infinite”? “Infinity” simply refers to a thing of a condition without an end. Good, you can expand this concept in your fantasy however long and far you want and it remains for you comprehensible and thinkable as a concept. But this concept, applied to My creation or to My own SELF, is not sufficient. For now you are faced with another factor, which finds no criterion in your human brain or is unthinkable for you because you yourselves, only conscious of a beginning, must assume everything to have one. However, this cannot be applied to Me and My creation. For I and My creation have in addition to the infiniteness of the duration also no beginning. Thus the word “infinite” gains a different meaning, since it refers to two directions, to no beginning and no ending. For you, this infinity is well thinkable and comprehensible in one direction, but not in the other. Human constitution
"As you know, man consists of three things, namely, of body, soul and spirit. Well, this is how you have on the whole grasped these things, when you say: " The body is matter, the soul is taken from the material-spiritual, bound because of the fall of the one great spirit, and the spirit is a divine spark, which is to elevate and spiritualize the soul. The latter, in turn, through its refinement will bring also the elements of the material body onto a higher level, so that everything can gradually proceed on its gamut of perfection, as it had been decreed in advance in the great plan of creation. In these conclusions already lies the first erroneous concept, since you only consider your own spirit as endowed with the divine spark that is to ennoble everything. For, had you not always (often unconsciously) aristocratic ideas, which you want to apply to My person, you would easily realize and understand that everything created is fundamentally divine and must be infinite since it is descended from Me, has originated from Me and must again return to Me. (read all chapter 26, "Human life" , from "The Secrets of Life") The living Spirit "[8] I said: “Without My love no world and thus also no human being would have come into existence. All that which is contained in the endless space of creation is My love incarnated by My will, and so you certainly also are part of it. [9] My love is eternal, and thus everything that has originated, originates and will eternally originate from it, is actually also eternal. [10] The living spirit in man is My eternal love and wisdom that creates, arranges and maintains everything, and this spirit is actually the true and in itself already eternal man in man, who, in order to become independent, covers himself, only in the course of time, with a soul and a body according to My eternal order in him, and steps thus into an outer visible form. "[1] On this invitation of Mine, one of the Jewish Greeks, who we already know, stood up and said: "Lord and Master, out of Your mouth and with Your permission, also out of the mouth of Raphael we already have heard so many enlightened truths that I really cannot think about anything else which is unknown to me, and so it will be for each one of us difficult to ask You another question about which You still would not have given any explanation. And whatever You have explained to us, is explained in such a way that even a very simple mind should understand it very clearly. Therefore, there are no more questions left that we could ask You in order to receive a more clear light."
[2] I said: "Hail your soul if he has absorbed now already so much light of life. However, if you cannot find any corners in yourself that are not enlightened, then there will certainly be someone else who still can perceive many dark spots in himself, and in course of time maybe you again also." [3] When the Jewish Greek heard that from Me, he bowed before Me and sat down again. [4] Then Lazarus said: "Lord and Master, I still have a few of those dark corners in myself. If ever You would like to be so merciful to enlighten these, that would be a great relief for my soul." [5] I said: "I already know for what you are thirsting, and I also could lay an enlightened answer in your heart, but because it here concerns the enlightenment of all who are present here, so that many a man among you would be aware if also in himself it is already a complete light, you should ask your question openly, then I also will give an audible and clear answer to everyone." "The divine primal energy has the might to move with absolute freedom. So It had also, no doubt, the right to clothe Its glory in flesh, in order to present Itself to the humans It has created, as a visible and comprehensible, eternally most perfect man. However, the glory of God has not, and cannot have, the power to create outside Itself other absolutely identical deities. If It were capable of that, It would have to create outside the one infinite space, other quite as infinite space, which every logically thinking person must recognise as absurd. For, if the one space is infinite in all directions, where could another quite as infinite space begin?!
Therefore, another perfect God, with the full infinite glory, is quite as inconceivable as would be another infinite space. From this you can clearly see that I, walking on earth as the 'Son of man' in the flesh, am one and the same God that I have been from eternity and shall remain in all eternity. Excerpts from The Fundamental Principles of Life' by Dr. Walter Lutz (a compilation-type presentation of the NEW REVELATION)
As explained in the New Revelation, there is but one eternal and infinite God in whom is combined the fullness of divine love, wisdom and might. Father, Son and Holy Spirit are but different aspects of this sole God. The Father is the divine power-center of love, the Son is the emanating wisdom, the Holy Spirit the radiating energy. In Jesus, Father, Son and Holy Spirit or love, wisdom and energy were united in a visible human form of manifestation. We ask ourselves: How can the fullness of the Infinite Deity be concentrated in a visible, finite human form? The New Revelation writings explain also this mystery with great clarity. The fact that, above all, this great mystery is revealed and that we may learn why the Father, the Infinite Deity, faces us in the fullness of His light and power in the man Jesus, points to the great and unique significance of the knowledge conveyed through the Lord's scribe, Jacob Lorber. To understand this mystery, we must remember what has been said in the New Revelation works regarding the power-center of the Deity. We are told that the Deity is not a universal soul, evenly spread over all infinity, but a, so to speak, centrally organised life-energy; that It has a central point wherein all its energies are united, for supremely perfect uniform action, radiating into all infinity like the rays of a sun. Chp. 5 THE SECRET OF CREATION
"[...] He, who has ears to hear, let him hear and who has eyes to see, let him see. I will reveal a great secret to you that you may see how your most loving and holy Father presents Himself in a brotherly manner, enabling you to see and enjoy Him face to face. For the children must be introduced to their Father's great household from eternity. 2. The Deity was from eternity the power permeating all endlessness of infinity, and It was and is and will forever be infinity itself. In the center of Its depth I was from eternity the Love and the very life within It; but behold, I was blind like an embryo in the womb. The Deity, however, took pleasure in Its love and pressed hard towards it And the Love felt hotter and hotter in its center, masses upon masses of the Deity assailed it and all powers and forces stormed towards it 3. Then there arose a great hum, a storming and roaring and, behold, Love became fearful and was pressed hard from all sides so that it trembled deep within. And Love became aware of it, and the hum became a sound, and the sound within Love became a word, and the word spoke: "Let there be light!" And the flame in the heart of the ignited Love began to blaze and it became light in all the spaces of infinity. 4. And God saw the great glory of His Love within Him, and Love was strengthened with the power of the Deity, and thus the Deity united with Love forever and the light issued from the warmth. |
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