I said: “O, with these meaningless excuses of yours you will achieve nothing with Me. You are lacking nearly completely faith and a real living trust in God, and therefore God does not answer your prayers and does not pay attention to your sacrifices. Why actually do you not pray yourself with full faith and trust? Because this seems too uneasy for you. That is why you have in the congregation certain people who pray and beg for you, who are authorized by the temple and whom you pay, so that they would beseech for you this or that from God. If you can give your faith and trust to these hypocrites, who are always letting themselves be well paid for their pretended effort and whose praying and begging have never given you any help, then why do you not prefer to put your faith and trust in God the Lord and Father Himself?
 I say to you: this is because of your own laziness. You are earthly wealthy possessors of goods, and already since your youth you are used to let your helpers and maids work for you for a meager salary, and with that you like to play as severe lords, and you also believe that those prayers and beggars must also work for you with God successfully because you pay them well for that. But then God turns His face away from you and will never listen to the disgusting, senseless and spiritless bawling of the lips of your hypocritical servants of God. And that is then also the reason why God cannot, will and may not help you. For if God would do that, then He as the highest, eternal wisdom, love and power, would let you sink down even deeper into full ruin, which is only caused by your laziness.
 Therefore, awaken your faith in God and the real, inner love for Him and firm trust in Him. Pray and beg yourself in spirit and in truth to Him, then He certainly will hear you. Thus, pray yourself without ceasing, do real penance and endure also the suffering, which has come over you for good reasons, with patience and true dedication to the godly will, as you can learn from the patience of Job, then God will help you out of every distress, as far as this will be good for the salvation of your souls.
 Although you have begged Me now yourselves to deliver you from your distress, because you think that I am a prophet to whom God has given a great power, and look, I can and will hear and help you as less as God Himself, for I and God – whom you do not know, for which reason you also do not believe in Him – are one in spirit, one in will and one in mind. What you can never achieve with your manner of praying and begging to God, that you will also not achieve with Me. Therefore, do first what I have advised you, then I will help you also, even if I will not stay overnight with you. (GGJ Book 20, chap. )
BUT when we had left the village already quite far behind us, the disciples asked Me: “Lord and Master, why actually did You not help these Jews at all, while they still asked You very explicitly and have sent no one to pray and
beg You?”  I said: “Did I have to strengthen them even more in their old laziness and in their unbelief and superstition than they are in already now since a long time? I only have shown them the way they have to go. If they will do it, they also will be helped at the right time, but if they will not do it, then they also may remain as they are and build their houses on sand. It will not really confuse us, for if a person, against the advice of wisdom, wants to harm himself, no injustice is done to him.
 With these people, whose request I did not grant, an affliction with all kinds of distress and suffering is necessary, for through this they will wake up from their old laziness and be trained in patience, and their hearts will become softer and more merciful than it has been the case until now. For I am not always a helper, but wherever this is necessary, also a righteous judge.
50. HOW TO SAFE MATERIALISTIC SOULS
 HOWEVER, if the soul, who received the pure teaching, who also understands the truth and thinks within himself: ‘Aha, now I know what I rightly should do for my salvation. But before I will completely work on it, I still want to enjoy for a while the charms and sweet things of this world, for they are offered to me, because now that I precisely know the ways to spiritual completion, it really will not matter as to when I earnestly will walk on it. And when I will go that way, I surely will also make progress.’ Look, friend, then the soul begins to taste of the charms and sweet things of the world, and also to fully enjoy it. By that, he will give a great overweight to the matter of his flesh that can hardly or not at all be completely conquered anymore with his clear understanding in the things of the spirit.
 Since such a soul acted in the beginning against his better judgment, he slowly sinks ever deeper into matter. And also the original pure spiritual enlightenment becomes ever more opaque. The soul comes into all kinds of doubts, and in his material laziness it is for him really not that worthy anymore to stand up and to – at least for the short time of a few days or weeks – make a serious attempt, by denying himself, to convince himself whether there is still something true of the teaching that was revealed from the Heavens in order to receive the inner, true life.
 Yes friend, once such a soul became lazy against his very own judgment, and sees people around him who have attained to the inner life’s completion because they did their best since the
beginning, then this will still have no strong influence on him, and it will not bring about any activity in him. If he is in a good mood, he will let the wonders of the spiritual in man be told to him by the awakened fellowmen. And now and then, also the wish will be awakened in him to be like those completed men. But immediately after that, the enticements of this world, which he enjoyed and still wants to enjoy, act so mightily upon him that he cannot resist them, and he will think by that: ‘Well yes, I do not do anything wrong if I do not fully repent immediately. First I still want to see and try out this and that in the world, and then I still will have largely the time to walk in the footsteps of the completed ones.’
 And look, in this manner will the descendants of those people, who have become lukewarm and lazy, think, decide, simulate and calculate even more in themselves. And they become completely dark and evil in their spirit if they only are being remembered what they should do as men to attain to the inner life’s completion.
 And so will grow and become rampant the weeds of the night of the souls as a result of their ever awakened worldly lust for pleasure and increasing laziness of one generation of people after
another. So much so that I have no choice than to let such people personally experience the futility and evilness of their worldly strivings by visiting them with all kinds of plagues and judgments.
96. THE REQUIREMENTS OF MAN AND ITS DANGERS
 (The Lord) “Haven’t you read about the former Eden of the Earth where the first human was created? This Eden was a large garden and was planted with the best fruits of the whole Earth; and yet the hand of a person could not possibly have worked it before this! Thus the first people had no houses or towns; they had only extremely few needs which were easy to satisfy, but they remained healthy with it, always reached a ripe old age and therefore had a lot of time to devote themselves to their inner education of the soul and remained almost always in a visible conjunction with the powers of heaven.
 But through the inspiration of Satan a certain Cain built his son Hanoch a city of the same name; and thereby laid the foundation stone for all the evil things on Earth.
 I tell you: Man needs very little for life on this Earth; but the haughtiness, the lethargy, the arrogance, the greed and domineeringness of man need indescribably much and nonetheless can never be satisfied!
 The worries of man are mostly fed on this, and people then quite naturally have no more time to concern themselves with what they should concern themselves because God placed them on this world for that reason only.
 From Adam until Noah the children of the mountains never waged a war, because they had only very few needs and no one wanted to be anything more than his brother, and the parents asserted themselves in the most respectable way before their children, because they always remained their children’s teachers and advisors.
67. THE POWERLESSNESS OF MAN
 I SAID: “No matter what you do, do it always in My name, for without Me you do not have the power to do anything for the salvation of your souls. And when you finally have done everything that has been commanded and advised to attain to the true, eternal life, then say and acknowledge in yourself and also to the world that you have been lazy and useless helpers. For only God is everything in all and accomplishes all the good in man.
 When a man discerns God’s will and follows it, he does not act according to his own will, but according to the will of God. Whatever God’s will does in man or in a pure angel, is certainly not a work that is purely of man or of an angel, but the work of the One according to whose will a work was accomplished.
 By this, the work of man is only that he, out of love and true awe for God has made with his free will the recognized will of God completely as his own and acts then for his own salvation. But from that moment on it is no more the will of man but the will of God that accomplishes all the good in man, and so the good in man is then also only God’s work, which real and true man has to recognize in his rightly humility. If however, a person attributes a good work to himself as his own merit, then by that he already shows that he does not know himself and has certainly never known God in truth, and therefore he is still far away from the Kingdom of God.
 For this reason, give always in everything the honor to God and act always in His name, then you will have God’s love in you. And he who has God’s love in him has forever and always everything in him.
 But remember also the following: when man does something bad against the will of God, that deed is not a work of God, but entirely a deed of man himself, because in that case man did not make his will subordinate to God’s will that he knows, but is only continuously working against it. And of him can rightly be said that his evil deeds are completely his own deeds. But precisely by that, man has by the coarse use of his free will judged himself and by that he has in his blindness made himself unhappy.
Explanation of the third chapter of Isaiah. The situation of an organized community.
“ALSO in this following chapter the prophecy is for now and for the coming times of which I have spoken.
 The first verse of the prophet has a deep meaning and goes like this: ‘Look, the Lord, Lord Zebaoth will take away out of Jerusalem all kinds of provisions, and also out of the whole of Judah the total provision of bread and the whole provision of water’. (Isaiah 3:1).
 Here, by Jerusalem must be understood the present-day Jewry, just as it is now and already has been for a long time. By Judah must be understood the future generations that then, by accepting My teaching, will be counted to the tribe of Judah. Because of their laziness they will undergo the same fate in a much greater measure as now the Jews in a smaller measure.
 By the taking away of the provision of bread you must understand the taking away of love and mercy, and by the taking away of the provision of water, the taking away of the true wisdom out of God. And the result thereof will be that all of them will come on a wrong track, and their soul will be in darkness, and nobody will be able to give counsel to another. And even if somebody would give counsel to another, then the one who needed counsel and light will still not trust him and say: ‘What are you talking to me about the light while you yourself are in the same darkness as I am.’ The fact that the people will then by their own fault – because of their laziness – become totally
without help, is accurately described by the prophet with the following words:
 ‘Thus will be taken away the strong ones and warriors, judges, prophets, fortunetellers and elders (Isaiah 3:2), counselors and wise workers, and eloquent orators, and headmen over 50, and also honest people (3:3).’
 I am mentioning here on purpose the headmen and the honest people as last instead of in the beginning of the third verse, and I have My reason for this. Listen now to the explanation.
 Who are the strong ones and the warriors? These are such people like once David was, full of faith and trust in Me, and the warriors are those people who consent to be totally inspired by faith and trust in the One, to always conquer all the enemies of what is good and true from God – even if they are so many.
"7. But in this world, such knowledge is of no particular use to anyone in any case, since man rarely improves much in his heart through great knowledge, but rather worsens that much more usually. Because not seldom the erudite becomes proud and haughty, looking down from his imagined height upon his brethren with scorn, like a vulture upon sparrows and other small birds, as if these existed only for his catching and devouring of their tender flesh.
8. Seek ye therefore the kingdom of God and its righteousness in your heart before everything else, troubling yourselves little about anything else; because all these other things together with the wisdom of angels can be given you overnight. I trust that you have now fully understood Me!" (GGJ, vol. I, chap. 162)
"[...] for there is only life in the truth, and therefore, to search for the truth is the only blissful activity that warms the heart of man and will more and more awaken the divine spirit that lives in him, while in laziness, in the lie and the unwillingness to search for the divine truth there is not only physical death but it is especially the cause that the soul will more and more be lost in material things. By that he will not only cause an early physical death but he will also make himself incapable to progress in the life in the beyond and search for his only salvation there."
(GGJ Book 25, 26:12)
ABOUT ACTIVITY, EFFORT AND SPIRITUAL EVOLUTION
« 7. Therefore, all of you should not be just idle hearers of My ?Word, but diligent doers, only then will you begin to notice its blessings within you.
8. For life is action and not stagnation of the powers on which life depends. And so life must be preserved even for eternity through the constant activity of all its powers, for in the lying-down-to-rest there is no permanent life.
9. The certain feeling of well-being you gain from rest is nothing else but a partial death of the powers needed for living. The person who then increasingly enjoys the inactive rest, especially of the spiritual life-powers, thereby also slides ever more into the arms of actual death from which no God will easily free him.
10. Oh yes, there does also exist a proper rest full of life, but that is in God and for everyone an indescribably blissful feeling of contentment to be active in accordance with God’s will.
11. The most blissful feeling of contentment and the clearest realisation to have always truly acted according to the order of God is that proper rest in god which alone is full of life because it is full of energy and respective action. Every other rest that consists in the ceasing of the life-powers is, as already mentioned, an actual death to the point to which the various life-forces have withdrawn from activity and no longer resumed it. Do you understand this?’ […]
Laziness and lustfulness
" And look, as it is now, so it was and so it also will be in the future, because every person possesses his love, his will and his reason in freedom. Even if he understands the full truth with his reason, then he still sees, with his lustful eyes, also the world with its many enticements, and he does not want and cannot turn away his heart from that because his flesh prefers that instead of the spiritual things which his sensorial eye cannot see and his flesh cannot feel.
 Besides, laziness is very typical to man. He often has one good intention after another, but once he should completely act upon all this, then his lazy and lustful flesh resists against it, and draws also the soul downwards to what is most important for his laziness and lustfulness. Then to what advantage is it for the soul to have clarity in the things of the spirit when he does not want to deny himself and does not want to go in full earnest upon the ways on which he could attain the full unity with My Spirit in him?
 Now you think in your heart and say to yourself: ‘Lord, but why did You then cover the soul of men with this flesh if that is only unsuitable for his spiritual completion?’
 But I say to you that I only can certainly see best and the most clear how a soul has to be put in a right balance between the world of matter and that of the pure spirits for the sake of his short earthly test-life, because these are the conditions to acquire the full freedom of his love and his will.
Why and when God lets want and misery come among the people
" I said: "Then stay, I will take care of all the rest, for truly I say to you: whose attitude and faith will in future times not be as yours, his soul will hardly be able to acquire the Kingdom of God. If you will always stay in this manner with Me in your heart, I will always stay with and amongst you, powerfully active in the spirit, and with those with whom I will stay, they will never have to suffer want or need, not what concerns their earthy needs and still less what concerns the needs of their soul.
 Want, need and all kinds of misery I only let come among the people when they totally have left Me, and have become partly dark and foolish idol worshippers and partly totally selfish and ungodly worldly men. Because need and want will force men to think about the causes of their misery and make them inventive and clever, and in this manner there very soon will appear sensible and wise men among a people who will open the eyes of their fellowmen and will show them the source of the general misery. Then many will leave their paralyzing laziness in order to arm themselves for the battle against the loafers who became powerful, who rule as tyrants among the nations that they have made blind and who are the actual instigators of the general misery on this Earth. Often through hard battle they will be completely conquered and expelled or at least be forced to give the nations such laws that will allow them to live in a decent way. And so happiness and wealth will then always begin among men according to the measure that they have returned to their way to the only true God.
Weaknesses induced by laziness
" Just look at the mind of man, which often sinks down into a complete worriless rest, by which man feels very happy and comfortable. But when man feels for a short time more and more calm, worriless, happy and comfortable, the stormier it will later become in his mind, when it was at first a little disturbed in its sweet rest by something uncomfortable.
 But a person’s mind that must constantly fight against all kinds of storms will not worry so easily for the storms that repeatedly come up, and he will more easily keep his calmness and the necessary rest at all events.[…]
 And look, friend, this is also a good lesson for all those who gladly would like to give in to that sweet, worriless laziness. The one who is always busy has largely enough with a short rest to strengthen his whole being. And once he is strengthened, he immediately longs to go to work again and he finds only therein his pleasure.
 However, the one who avoids to be active and who only feels happy and comfortable in an ever increasing inactive laziness – like the fattened Pharisees and other rich loafers – will fall into a complete fury if the laziness, which is so comfortable to him, will be threatened in the least.
NEW REVELATION Excerpts