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"[1]. I said: “Precisely for this reason you have to proclaim the truth to the people. Whoever will accept it, will be free and blessed. However, those who will not accept it will therefore continuously remain in their sins and in the judgment and the spiritual death thereof.
[2] I do not compel you to teach these truths of life to all people in a very short time, so that they also should live completely according to it. For the time being I only have given this to you in order to understand the secret of God’s Kingdom, and not also in this time to all the terrible blind people. Later however, you will meet a great number of people who will join you with all diligence and who will work together with you for the sake of the truths that I have proclaimed to you. [3] However, concerning the confession of guilt before the priests as such that was mentioned by you, as they are now they are wicked and thus completely objectionable because they do not improve the people but they only make the people to persist in their sins until their end. But I am not against it when a weak person, whose soul is sick, will voluntarily and honestly confess his weaknesses and faults to someone with a healthy soul who is stronger than him, because the healthy person who is strong of light can then out of true neighborly love easily convey to him the real way by which the soul of the weak fellowman can become stronger and healthy. Because in this way, a person can be a real savior of souls. However, I am not making a law of it, but with this I am only giving you a good advice. And whatever I am doing, do likewise and convey the truth to everyone. [4] The confession of sins alone will not purify a person from his sins, no more than when a physically sick person will be made healthy when he tells the doctor about his disease and how he has caught it, even if he does it in all sincerity. But he should listen to the advice of the doctor who is wise and has much knowledge, and then also follow the advice faithfully and avoid everything in the future that was the cause of his disease.
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"[1] All of them said: “Yes, truly most wise Lord and Master. Thus the true and perfect penance is and remains the only real cure for the soul (sacramentum), and all the rest is nothing and has no value for life. This we all can see now well and very clear. But what do You, o Lord and Master, think about the strict penance in sack and ashes? Are the sack and ashes necessary for a strict penance?”
[2] I said: “These are quite as unnecessary as it was unnecessary from your side to ask Me about this, since I have already told you clearly wherein the true and for Me valuable penance of a sinner consists. What kind of sanctification can a sack and ashes offer man for his soul? A sack and ashes were instituted by the elders as symbolic images under which the right penance has to be understood, because the sack stands for the outer humility and the ashes for the true inner humility of the soul. But only the carrying of a sack and the strewing of ashes on the head has given man quite as less sanctification as fasting and castigating. Like a soldier who creeps away in a safe hole out of fright and fear for the enemy instead of courageously accepting the fight against him, will most probably not be crowned with a crown of victory. [3] For this reason: away with sack and ashes, away with castigating and fasting, and away with the sacrificing of goats, and away with all the other temple sacrifices for the forgiveness of sins, for those do not have the least of value for life for Me. However, instead of this, one should display a firm and inflexible will for a true inner improvement of life, as well as a living love for God and fellowman, and the full faith in God and His incarnation in Me, for only this sanctifies man and makes the soul strong, giving him to live entirely in My Spirit that prevails in him. [4] Remain with this, and teach it also to all other nations, then you will save Me from sending the threatened judgment over all the heathens in later times. However, you should not shudder and tremble before the people, but with a good and courageous will you should proclaim to them openly the full godly seriousness of the truth. And even if you should not be able to oppose effectively and successfully all the heathens in a short time, the pure truth will very well be able to do that in future times. Because the great judgment over the kingdom of the lie that I have announced, consists in the victory of the truth. And that will not be a different truth than what I am proclaiming to you now. "[1]. I said: “Precisely for this reason you have to proclaim the truth to the people. Whoever will accept it, will be free and blessed. However, those who will not accept it will therefore continuously remain in their sins and in the judgment and the spiritual death thereof.
[2] I do not compel you to teach these truths of life to all people in a very short time, so that they also should live completely according to it. For the time being I only have given this to you in order to understand the secret of God’s Kingdom, and not also in this time to all the terrible blind people. Later however, you will meet a great number of people who will join you with all diligence and who will work together with you for the sake of the truths that I have proclaimed to you. [3] However, concerning the confession of guilt before the priests as such that was mentioned by you, as they are now they are wicked and thus completely objectionable because they do not improve the people but they only make the people to persist in their sins until their end. But I am not against it when a weak person, whose soul is sick, will voluntarily and honestly confess his weaknesses and faults to someone with a healthy soul who is stronger than him, because the healthy person who is strong of light can then out of true neighborly love easily convey to him the real way by which the soul of the weak fellowman can become stronger and healthy. Because in this way, a person can be a real savior of souls. However, I am not making a law of it, but with this I am only giving you a good advice. And whatever I am doing, do likewise and convey the truth to everyone. "Where the confession of sins to a priest that you touched on is concerned, it is bad and should be condemned in its present form, for it does not reform men but merely makes them persist in their sins to the end of their lives. Yet again I also am not saying anything against a person who is weak and sick of soul faithfully confessing his weaknesses and faults, so that a man who is sound and strong in the light can then, out of pure love for a fellow man, easily provide him with the true means that will help the weak man's soul to grow strong and a. In this way, one man can become another's true saviour of soul. Yet I also do not make this a law, but merely give you good advice; and whatever I do, you shall do as well, and teach the truth to everyone." (GGJ VIII 43, 4)
„The best way of achieving remission of sins is no longer to commit the sins, and truly to repent of those committed in the past, to give alms to the poor for this, and forgive all one's enemies from the heart and pray for them in the spirit and in truth. For when a man repents of his sins, I, too, repent of having to punish him for them. Alms will in any way cover the greatest multitude of sins. And who forgives shall also be forgiven, and if his sins were as the sand of the sea and the grass on the ground. Those then are the only ways in which any sinner can achieve forgiveness of sins without any need for confession, and there are no others." (Himmelsgaben II p. 321 f.) |
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