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THESE three words denote things of which people hold very erroneous concepts. The first two in particular give much trouble to the materialists because they believe to have found in them the whole universe, the reason for its coming into being, its existence and passing away, with which explanation God, or a Spiritual Being ruling everything, has been completely negated. Since it is precisely the materialists, or the present “very learned professors” of geography, animal science and mineralogy, who cast around with these words, establish them as the first principle and believe thereby to have said all in all, we must still, if we want to tell these clever professors something which clearly proves their ignorance, begin with the concepts these words represent. For first of all one has to know what one needs as tool before one set to work, whereupon only the right use of one or the other tool proves the dexterity of the master.
So, what really is or is called “energy”? Look, you men of learning who fancy to be so wise, who, after all the exploring and investigating, arrive at the very spot from which you began, who want to determine energy as a factor in the whole visible and invisible world; look, I have to tell you that energy, this highly-praised word on the title-pages of your books, is not something that exists independently or alone, but denotes only the product of another, invisible factor, which you do not wish to admit exists, by straight away declaring: “Energy is a natural law which is equal to movement or life.” But now we ask these scientists: If your whole world consists only of substance and the expression of energy, who gives the impulse to this energy so that it can, and must, express itself thus and not otherwise, always influencing through the application of its force the second article of faith of your science, namely, substance?
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Substance, matter, energy and material
“If, after death, the body were to dissolve into dust, little would have been accomplished as far as the body and its soul are concerned. In the world of Nature, even the finest dust is still matter, and it cannot unite with the soul and the spirit as long as it remains matter. “Specific soul atom” would be a better word than “dust” because, since there is a vast difference between matter and astral or psychical substance, a soul atom is no longer material but substantial. For example, take a magnet: that which is visible is matter. But that which causes the attraction and repulsion cannot be seen by the physical eye. A human being has other senses that are closer in proximity to the soul than is the sense of sight, which is the outermost of a person’s senses. The sense of hearing is closer, the senses of smell and taste closer still, but it is the senses of feeling and touch that are completely united with the soul. from "The Secrets of life" - through G. Mayerhofer
22 February 1871 These three words denote things of which people hold very erroneous concepts. The first two in particular give much trouble to the materialists because they believe to have found in them the whole universe, the reason for its coming into being, its existence and passing away, with which explanation God, or a Spiritual Being ruling everything, has been completely negated. Since it is precisely the materialists, or the present “very learned professors” of geography, animal science and mineralogy, who cast around with these words, establish them as the first principle and believe thereby to have said all in all, we must still, if we want to tell these clever professors something which clearly proves their ignorance, begin with the concepts these words represent. For first of all one has to know what one needs as tool before one set to work, whereupon only the right use of one or the other tool proves the dexterity of the master. So, what really is or is called “energy”? Look, you men of learning who fancy to be so wise, who, after all the exploring and investigating, arrive at the very spot from which you began, who want to determine energy as a factor in the whole visible and invisible world; look, I have to tell you that energy, this highly-praised word on the title-pages of your books, is not something that exists independently or alone, but denotes only the product of another, invisible factor, which you do not wish to admit exists, by straight away declaring: “Energy is a natural law which is equal to movement or life.” |
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