2. THE EARTH: A TRAINING SCHOOL FOR
THE CHILDREN OF GOD [1] Cyrenius however says to Me once again: “Lord, indeed I know now from Your own divine mouth why everything in the world is and happens the way it does, and I now know Your divinely wisest plans concerning the education of mankind in all times and all zones of the Earth; but at the same time I must nonetheless admit quite openly that, seen from a worldly viewpoint, this Pharisee basically has a lot going for him. There is truly from alpha to omega no world of love and truth, but instead a very terrible world full of hate and full of lies and falsehoods and injustice! But it could indeed be quite different! But things are so and will never be otherwise, and the Earth is damned to remain a house of misery, and its human children will constantly have to swelter on its surface! But it could surely be different!” [2] I said: “Yes, yes, it could indeed be different, as it is different on countless many other planets; but then exactly this Earth would not be chosen for the cultivation of those people who are designated and called to become My children! [3] Can true, powerful love ever become fully aware of itself among human beings who themselves are pure love? What object on which to practice patience, humility and meekness could be given to people filled with love from birth? [4] If I had endowed every man's nature with the highest degree of perfection from birth, not requiring his own effort, what practice in life- and self-development would be thinkable for him? [5] For what activity could such spirits finally be used? I tell you: The trees of the wood and the rocks of the mountains in the very most indispensable self-activity would be many times more preferred than a person quite perfected in every respect right from birth on! [6] Picture a man, fully developed physically and always enjoying a table richly laid with the most delicious foods and drinks so that he would never suffer from hunger or thirst. Moreover, he had a most magnificent living-room and besides the mental capacity to see, perceive, enjoy and communicate with everything and everyone in the minutest detail, both nearby and at a great distance, never encountering any difficulties whatsoever. Surely such a man would never leave his comfortable abode even for a moment.
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[9] Truly I tell you: whoever seeks the life of this world, and also easily finds it, shall lose life eternal and on judgment day, following the shedding of his body, I shall not awaken him to everlasting life, but cast him into Hell for eternal death.
[10] But he who does not seek worldly life, even shuns and despises it out of true, pure love for Me, shall find eternal life, for I shall awaken him immediately after the death of his body, i.e. on his judgment day, or the first day of his new life in the spirit-world, and shall lead him into My Eternal Kingdom and adorn his head with the crown of eternal, immortal wisdom and love and he will then rule forever with Me and all the angels of eternal, infinite Heaven over all the material and spirit world.’ (GGJ Book 2, chap. 39) [2] I said: ‘Friend, you are blind if you do not see and understand this. If I mentioned that Heaven was endlessly vast, how can you ask about its size? The spiritual Kingdom of Heaven is everywhere as endlessly extended as this endless universe of which you can see with your eyes but an unspeakably tiny fraction. [3] This Earth, the great sun, the moon and the stars all of which are immense worlds, some of them thousands upon thousand million times larger than this Earth – all that taken together is – compared to the endlessly vast creation of the material world, in magnitude and vastness not even as much as the smallest dewdrop compared to the immense ocean which is so vast that a good sailor would need more than twice the age of Methuselah to sail over all of its area. However, the material world up to now, as much as has already been created, still has a limit beyond which there exists an infinite, eternal space compared to the absolutely endless expansion of which, in all directions, the entire aforesaid creation of the whole material world is like a moment compared to eternity. [4] Thus, the spirit world is quite as endless as infinite space that does not end anywhere. [5] Although space has nowhere an end in eternity and is thus truly endless in all directions, there is in its most endless depths and distances not a single spot where the spirit of God’s wisdom and might is not as much present as now here among you. The true children of God, who will excel in proper love for God, the holy Father from eternity, and also in pure love for their neighbors, shall beyond in the great house of the Father obtain the might and the power to forever fill the infinite space with more and more new creations. [6] You, however, are still too ignorant and cannot grasp what I have now told you. But this I nevertheless tell you: No mortal eye can see nor ear hear and no earthly sense can ever grasp what beyond in the Kingdom of Heaven awaits those who become worthy of being called children of God. [7] For, before the eyes of true children of God, the globes, suns and moons shall be floating like glimmering dust. [16] Kisjona who was almost completely confused from joy, asked Me: “O Lord and Master, how many of such spirits are actually living in Your Heavens?”
[17] I said to him: “O My dear friend, the number of such spirits in My Kingdom is endless, for what would a limited number be for an eternal, and, in His Spirit of love and wisdom, infinite God? Look on a clear night at the stars that are numberless for you – you already know what they are. Also on these, men are procreated and born. And out of them, also spirits are awakened for an eternal life and eternal activity. If you yourself will be like a perfected spirit in My Kingdom, you will see it all yourself, and because of that, happiness will nevermore have an end. [18] I say to you: no eye has ever seen, no ear has heard and no sense organ has felt what is awaiting in Heaven for those who love God above all and keep His commandments. [19] Although in man’s life, from his birth until the falling away of his body, he is afflicted with a lot of fatal incidents and all kinds of distress, but if he lives according to the known order of God, and by that receives in himself, already on this Earth, the clear awareness of life of what is waiting for him in the other, true life, he will suffer with all patience and perseverance all those ever so bitter trials that are only allowed to him to awaken the Spirit of God in his soul, and he will moreover be very joyful. [16] Kisjona who was almost completely confused from joy, asked Me: “O Lord and Master, how many of such spirits are actually living in Your Heavens?”
[17] I said to him: “O My dear friend, the number of such spirits in My Kingdom is endless, for what would a limited number be for an eternal, and, in His Spirit of love and wisdom, infinite God? Look on a clear night at the stars that are numberless for you – you already know what they are. Also on these, men are procreated and born. And out of them, also spirits are awakened for an eternal life and eternal activity. If you yourself will be like a perfected spirit in My Kingdom, you will see it all yourself, and because of that, happiness will nevermore have an end. [18] I say to you: no eye has ever seen, no ear has heard and no sense organ has felt what is awaiting in Heaven for those who love God above all and keep His commandments. [19] Although in man’s life, from his birth until the falling away of his body, he is afflicted with a lot of fatal incidents and all kinds of distress, but if he lives according to the known order of God, and by that receives in himself, already on this Earth, the clear awareness of life of what is waiting for him in the other, true life, he will suffer with all patience and perseverance all those ever so bitter trials that are only allowed to him to awaken the Spirit of God in his soul, and he will moreover be very joyful. Men are to become children of God, thus gods themselves
"[5] For if men of this Earth want to become children of God, they must try in every way to be as perfect as the eternal and holy Father in Heaven who is in Himself the eternal truth, the eternal love and power, and all the endless good, righteous and wonderful that results from it. Therefore, it is also written in the Scripture: ‘God created man after His likeness, He made him after His image and blew His breath into him, so that he would become a living, free soul.’ [6] In this manner, men of this Earth are not simply and solely creatures of Jehovah’s almightiness, but children of His Spirit, and consequently of His love, and thus – as it is also written – gods themselves. [7] And if they are – and their completely free will that is not limited by anything clearly proves this to them – then they also are completely free lords and judges over themselves. But they only become perfect and lords who are completely equal to God, by making God’s will, that is faithfully revealed to them, as their own will by acting according to it, in which they also are completely free. [8] That is why God works only very seldom visibly among the people because already since the very beginning He has given them out of Himself the capability to slowly raise themselves, out of their own power, up to the highest level of life that is equal to God. [9] Thus, the one who, as soon as he uses his mind, begins to search for the truth and its goodness and will also act immediately according to what he has found, is already walking on the right way, and God will lighten that way for him more and more and lead him to his glory. But the one who, also by his own will, becomes lazy and who will attach himself to this world and its enticements – which are only present for the outer and perishable sense organs of the material or physical man for the test of his free will – will judge himself out of his free will and will make himself equal to death and judgment, and is consequently himself also as good as judged and dead." (90. About the destiny of men - THE GREAT GOSPEL OF JOHN Book 20) [4] Raphael said: “This most certainly, because man whose life and everything depends on God, should – once he has come to know God – always acknowledge the regulations and decrees of God, glorifying and praising them, and should not grumble about them or rebel against them, for God the Lord knows certainly always and eternally best of all why He allows once this and then that to happen on a celestial body.
[5] But moreover, man should behave patiently and with complete devotion to the will of God and by that also remember: this happens according to the will of God for the greatest benefit of man. For everything that happens on the Earth, on the moon, on the sun and on all stars, happens all exclusively for the greatest benefit of men, because man is the only reason and the only purpose of the whole creation in the endless space. [6] If man will think and feel this way, he will also find and have peace in all circumstances of his life of freedom, development and testing on this Earth, and God will save him out of every need and let him find the way to the true life, the way to the light and all truth. [7] But he who becomes impatient and grumbles about one thing or the other about the phenomena in this world which seem to be disgusting to him, which he cannot change anyway – even in his coarse anger, often in thoughts and openly spoken out – will not make God’s love his own but will only separate himself ever further away from it. And this will not give any human being peace and happiness, not here on Earth and most certainly not in the beyond. Because indeed, everything happens by God’s love, as already said, only for the true well being of man. If man recognizes this gratefully in his mind, then he will come ever closer to God’s love and His order and will then soon without much difficulty pass into it completely and thereby become wise and mighty himself. But if he does the opposite, then he will become more foolish and weaker and powerless in every respect. [3] I alone know since eternity what is necessary to make from a thought out of Me a free being, and this with the fullest godly independence. Therefore, I am also the only One to know what is
necessary to entirely accomplish this supreme work. If it concerns death, judgment, human being or angel: in My eyes, all this is for the accomplishment of the main goal of My love and wisdom one and the same. Because, you know, the Eternal has always enough time for it. Surely, David said that a 1,000 years for God are hardly 1 day, but I say to you, who are now My scribe and friend: a 1,000 times a 1,000 years is for Me hardly 1 single moment. [4] Look, you are existing at this moment, and numerous times of myriads times myriads of creations like these are already finished behind us according to the natural chronology. How could you blame Me that I have allowed that you have come to birth only now during this youngest time? And further, what reproach could those make Me who I will allow to be born after eons times eons long times and eternities? [5] For I am Lord over My eternal thoughts and ideas, and I can bring them to a self-conscious life whenever I want. Because eternally I am under no law, for I am since primordial eternity the law Myself. And so, in moral matters I can issue a law that comes only from Me and which lies in My will, how and whenever I want to do this out of My love and My wisdom. [6] Who else except Me can foresee that? And who can force Me and make Me to act, except I Myself out of My eternal order? [7] My eternal complete free will is the law over My thoughts and ideas that have indeed since eternity only their visible existence in Me. However, if according to My love it would please Me to bring them to a firm and independent existence, then My wisdom places My will as law over My thoughts and ideas, and then those become realities, as if outside of My Being. And further, they have to continue to exist as external independent realities as long as My love and wisdom allows My will as law of all laws to rule expertly and efficiently over them. [8] And look, so is also the survival of the devils a law that has been placed in them, besides the still personal free will. As long as they do not want to acknowledge Me as the One who I was since eternity, still am and eternally will be, so long will My compelling law also not move away from them, for if I would take away My compelling law, then their independent existence would come an end. [9] If an already independent existing being improves his life out of his free will now or only after a for you unimaginable long time, and turns to the Kingdom of the truth, is for Me the same. And I will not change My eternal order one hair’s breadth for this reason. However, he who wants to have it differently can also do that, because all means are given to him for that. (GGJ Book 18, chap. 85) [7] And it is the same whether I gradually produce everything on some celestial body according to a certain order, or very suddenly, in one moment, if that were necessary. [8] The fact that everything is developed gradually and as it were one out of the other is especially caused by My love, patience and meekness for the people, in the first place especially on this Earth, and then also for those people who live on other celestial bodies that go through their test to live in freedom. Look, the whole eternal, endless space is My actual home, and in that home are also infinitely many dwelling places which you once will come to know in My Kingdom. (GGJ Book 24, chap. 93) [6] But in order to see a true and not a false spirit, who is not a so-called spook, you first must know what a spirit is and under which life conditions a human being can see and speak to a true spirit.
[7] Since a soul, or according to your idea, a spirit, is absolutely nothing material, he can also never be seen with material eyes or with a mere material sense organ. The human being however, who still wants to see, hear and speak to a spirit must firstly become spiritual himself, because only that which is spiritual in him and never that which is of the flesh can see, hear and speak to a true spirit. [8] But you are still very material and the purely spiritual is in you still very undeveloped. That is why it is necessary here to strengthen for a few moments your hidden inner self, which is spiritual, and to enable it in a certain way above your fleshly matter to see. And then you will see not only one spirit, but see, hear and speak to a lot of them. If you gladly want it, I have alsosufficient power to bring you suddenly into such a condition in which you will be able to see, hear and speak to the souls of those who died.” [9] When the captain heard these words of Raphael, he said: “Very well, if you can do that without harming my physical health, then do it.” 81. THE REPORT OF THE CAPTAIN ABOUT WHAT HE SAW CLEAR-SIGHTEDLY [1] NOW our Raphael stretched out his hands over the captain and also over his companions and over the disciples of John, and at the same moment their inner sight was opened, and they saw immediately a great number of spirits who they knew well. To the disciples of John, also John appeared who taught them about Me, and he admonished them because of their unbelief. [2] But to the captain appeared his father, who called him very fortunate that he already on the material Earth had found the supreme and eternal happiness of life for his soul, and he admonished him very strongly that he should never sacrifice this happiness for a transitory earthly happiness. The captain promised that to him very solemnly. [3] Then Raphael awaked them again from their ecstasy, even with their full memory of everything they had seen and heard. [4] When those who were awakened were again into their natural condition, the captain said: “Ah, that was as a clear dream. But there was still a big difference between a dream and this vision, for it is seldom that men appear in a dream who have already died, but mostly only people who are still living in this world, and very often also people of whom we do not know if they bodily still live or perhaps have already died. The surroundings in dreams are mostly of a fanciful nature and have no existence in itself, just like the animals and plants, and are quickly changing their form. [5] But here it was totally different. For firstly I was not, as in a dream, continuously only in a passive condition, but in one as if completely independent active condition, and secondly everything I saw was very constant, and the people were also entirely people. What they said was good, true and serious, and they gave me clearly to understand that they do not live in a dreamlike ignorance regarding everything I think, will and do on Earth. 23 October 1872
‘Well, on this topic, or what “human dignity” really means, or should mean, there prevail as many viewpoints as there are cultured or educated human beings. For primitive peoples and coarse, depraved persons have certainly no idea what the term “human” is meant to convey, and how to make themselves worthy of it. Only where man is ethically, morally brought up and educated, can one expect to find a notion about the true dignity of man, which, however, must again vary in keeping with his education, his station in life. However, all these current and prevailing ideas about the concept of “human dignity” are not the reason why I want to explain this word and tell you what human dignity actually consists in. I only want to help you to link My very teaching with practical life, so that you may become worthy, as a being placed between two worlds, of corresponding in spirit as well as in soul to the great creational thoughts of your heavenly Father. For although you have received much from Me, you too do not have as yet the right idea of what “human dignity” actually means, since you see it only too well in others how they, while claiming this rifle for themselves, seek to twist and expound it in keeping with their desires and passions so as to be worthy human beings after their own desires, each one in his fashion! In order to better understand human dignity and to better grasp the following, let us again begin with the concept of the word, tracing it back to the root of its origin, and then determine its actual concept and value, how it should be used by you and how I envisage it. "[1] I said: “Could anyone live on a globe that does not exist out of all kinds of matter and its elements? But what is all matter, and what are its elements? That is the spiritual, which is judged and kept bound by God’s almightiness, but which has the ability in itself to live more and more free and thus also more and more independent.
[2] That order of multiple transitions – which you can see in all points of the Earth and which I have already shown you from the smallest to the greatest in great details – is absolutely necessary in order to bring all those numberless initial spirits, which are as it were separated from God by the matter of the worlds, to a completely free life that is as independent as the original primordial life from God. [3] Up to man, God’s love, wisdom and power are entirely taking care that the development of the primordial spiritual life, which is kept bound in a hardened form of worldly matter, will change into an ever-greater completion and continue to develop itself. But with man, who is the keystone of the development of the primordial spiritual life, it has to take place in a different way by necessity. As far as his material body is concerned, its arrangement is also dependent for the greatest part on God’s love, wisdom and power, but not so with the development of the soul and his spirit. To that soul, understanding has been given, reason, a free reasoning power, a completely free will and the power to act as he thinks it is good and useful. |
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