I said: “Wherever and whenever a man has truly worked for the salvation of his soul, there and then he has performed the greatest work in a true and most unselfish manner. For a true activity serving the benefit and salvation of one’s own soul totally precludes all other self-seeking activity anyway, because selfishness and self-love completely block the love for God and the neighbor.
 Whoever cares materially for his body seeks the treasures of this world, burrows in matter and thus buries his soul in judgment and in death. Even if such a man had worked all day long in the field, using plough and hoe with such diligence that by evening he is drenched in his own sweat, in My eyes he was nevertheless an idler and a lazy servant for the field of the Kingdom of God.
 For, whoever does not work in the right and proper spirit within God’s order for the true goal set for him by God surely does not work for the temporal and eternal benefit of his neighbor either, and he does not deem it worth the effort to seek and more closely recognize God. A person who makes no effort to find and truly recognize God is even less inclined to exert himself for the benefit of his neighbor; and if he does something for him he does it only for his own sake, hoping that the neighbor might be able to return the favor several times over.
 Yet you have now sought God and yourself – and found God and yourself; and behold, that was a correct activity of yours, and I tell you that you have now done more in these few hours than otherwise in all the rest of your life! And therefore you can now remain here as well, take a good rest and eat an evening meal with us!” (GGJ Book 11, chap. 68)
4. HEAVEN AND HELL
 Says hereupon Philopold: “Lord, I and certainly we all thank You from the bottom of our hearts for this fantastic and most superb clarification about the teaching of the old sages. Yes, now the matter it is evident and clear after sounding like total nonsense before. Sure enough I shall understand and perceive all this only fully when I shall be free of all elements of matter.
 But for now it is enough to see how one can be according to the fullest truth totally outside the notions of time and space while at the same time being within time and space. There is only one more thing I would like to learn from You, namely, the whereabouts of both heaven and the loathsome hell, of which I have also heard and read much. It says: These will ascend to heaven, and those will be cast down into hell. Where and what is the ‘above’, and where and what the extremely deplorable ‘below’?”
 Says the Lord: “Look, on this chair on which you are sitting, heaven and hell can be firmly side by side here on earth. Yet in the realm of spirit they are separated by an immense chasm. –
 Here, where I am now with you, is the uppermost heaven, meaning ‘above’, and here also the deepest and worst hell, meaning ‘below’.
 The material whereabouts do not matter, but only the spiritual which, as you have seen, have nothing at all in common with the material whereabouts, for in the realm of spirit only the inner state of life determines the true and genuine distance. There the material-spatial cannot ever be of any significance. To make this even more comprehensible for you, I will give you a few examples.
 Imagine two people sitting here on one and the same chair. One is a pious sage whose bright spirit, full of light, is initiated into very many secrets about the effects of the divine forces in nature. The other is a hardened criminal who rests his limbs on the same chair or on the same bench and let’s himself be served, like an honest man, with wine and bread to restore his strength, so that he can all the more easily perpetrate some evil deed once he is again outdoors. How closely together the two men are in a material-spatial sense and how infinitely far apart in spirit!
 On the other hand, assuming that our sage were sitting with us here on this bench and at the same time, somewhere a thousand leagues from here, another, these two like sages would be very far apart materially-spatially, yet in the realm of spirit they would nevertheless be very close together, as is literally the case in My Kingdom.
"Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number is Six hundred threescore and six." (Revelation, 13:18)
[The Lord]: "I will give you a measure by which you and everyone else may know where he should stand with his self-love, with his love for his fellowman, and with his love of God.
Take the number 666 which in its good or bad sense - depicts either a perfected human being or a perfected devil.
Divide man's love evenly into 666 parts. Of these give to God 600, to the fellowman 60, and to yourself 6, then you have the right proportions of a perfected human being. But if you choose to be a perfected devil, then give God 6, your fellowman 60, and yourself 600!"
(GGJ vol. II, chp. 77)
N.B: of June 25, 1841: "Here 126 years do not denote the age, but only point to a state wherein man has not yet attained the proper ratio which is hundred for God, ten for the brother and fellowman and one for himself.
If you know your arithmetic, work it out and you will know when a man is ready to be reborn. Lamech has not yet known a woman because in his spirit he has not as yet reached the stage set as a foundation of eternal order. Ans. W.H. (AnselmW. Huttenbrenner. The Publ.) is only one hundred and thirty-seven years old; there from the seven and the three some things have still to come off. This says I, your Father. Amen. Amen. Amen." - Methuselah was at that time two hundred and seventy-three years old and Lamech forty-six. (Household of God, 1, chap. 38)
" Let us take a look now at a real illicit lover, just like a female illicit lover. What is such flesh-lusty person continuously thinking about? If it were possible, and nature would permit it, he would like to continuously have sex with the most beautiful and lavish girls in all possible ways. When such person sees a somehow attractive female being, anyone can read from his eyes that he would like to use her on the spot for his pleasure without taking into account for what reason the sexual act was established and created by God. If civil laws would not hinder him, a female being would not even be safe in public places against his lust.
 But this does not change anything because he still sinned out of his lust. Let us assume that such sensual person would have a fortune that would be sufficient to provide him with almost every pleasure he wants. What does he do? He travels to all countries in order to provide himself with several, special pleasures, because despite his great fortune his own place could not offer him anymore enough pleasure for which he stills feels a so-called passion, since he tasted of everything that was in his reach.
 When our sensualist enjoyed everything, and his nature begins to refuse him its vile service, he uses artificial means to breathe some new life into his dull nature. When these do also not work anymore, he provides himself with shameful sex of healthy boys and young men. By this his nature is again a little activated.
" Let us return to our virtuous lady and follow her once more in the company where she, based on her female charms, acts like a queen. Her beloved joins the company also. But what does his favorite lady do now? Does she welcome him? O no, she welcomes a lot of other visitors and let herself be admired now from head to toe. Why actually?
 Since I know very well the world I say: she does not do this to be unfaithful to her chosen beloved, but only to show him how extremely valuable she is. In a certain way she indirectly says to him: ‘Be well aware what kind of invaluable treasure you have in me.’
 But her lover, who does not understand this, takes the matter quite differently. He soon becomes dismayed and turns his eyes away from where his beloved let her be admired. If moreover he takes a sneaky look to that fatal spot, then his looks are already filled with burning jealousy.
 Our young lady sees that, but does not improve her behavior in the least. But she moreover intensifies the game to take revenge on her lover who just started to underestimate her great value just at the moment when she wanted to display it to him mostly. At this opportunity the lover tries to withdraw himself as much as possible from the company with the intent in his heart: ‘Just wait you mean lady, when we talk to each other again in private, I will tell you what I think in a manner that you will remember, because now I only want to take seriously revenge for your unfaithfulness.’
" Firstly, let us take a rich speculator as example. Look closer at this eternally insatiable one. What was the goal of his love and will? Only to acquire – although somehow lawful and permissible – the possessions of a whole country and finally of a whole kingdom, in no matter what way. And once he is successful in this, take also several kingdoms or the whole surface of the Earth. Although he will not completely succeed in such plan and he probably will not realize his idea completely, but he nevertheless does not let it go and he secretly thinks: ‘If I only had an army of at least a couple of million invincible soldiers, then I would gather all the gold, silver, and all the noble stones and pearls of the whole world and pile them up.’
 Also, many have the following wish: ‘If only the pest could break out in the country that would kill everyone except me, then I would be the natural, universal heir of the whole country. And if then people would come from another country who would dispute my inheritance, the pest would immediately grab and strangle them at the border.’
 Look, this is an image of the lowest Hell which you can daily notice among the people of all classes, starting with the simple stallholder to the greatest speculator. What prevents them from realizing such so-called praiseworthy ideas? Only the fatal matter. If we take that away and if we consider then the absolute spirit with the same qualities, then we have the lowest Hell in top condition before us.
" John: “After our disciples are well trained in patience and return from their duty in this outer world, usually after the decease of one of their entrusted persons they protected, they must stay near them as long as the natural spiritual condition of a person’s deceased soul lasts here. At the moment of the unmasking or emptying by which each spirit is simply left on his own, they return to the spiritual sun. Only from there they go to a new destiny. But where? This is very easy to guess when one considers that our disciples had sufficient opportunity up till now to practically observe and recognize the breaking of the law, first as disciples spiritually, scientifically and then as spirit protectors.
 The fact that after this understanding there is still a third, and after the third a fourth understanding, should be clear to everyone who knows that the goal, that is reached with each evil, brings along certain consequences, and it is only with this goal that the basis or main cause of the evil is recognized. For if one is still not aware of the consequences of sin and completely realizes the cause of sin, then he is still not so free and firm to sufficiently abhor sin. But once he realized that the consequence is the result of an unchangeable law and if he recognized the cause that is behind it, only after that, by his free insight and his fee will, he will entirely become a firm adversary of all the evil.
 But where must our disciple go to realize this? They must travel through the Hells escorted by mighty and very experienced spirits, and this from the first up to the last or lowest one. In the first and second one we can see the consequences of evil and it is especially in the second one that the cause of evil becomes more and more obvious within the still very visible consequences. Only in the third, lowest Hell they come to know the basis or main cause of all evil.
The development of matter
"01] (The Lord:) “When in the pre-beginning I placed the spirits as My matured ideas, outside Myself and filled them with My power to such an extend, that they themselves started to think and to will, they also had to be shown an order, according to which they had to think, to will and finally to act. But with this shown and given order, an impulse had to be placed in those first beings to ignore the given order, otherwise they would never be able to make any use of their will. Only the impulse placed in them, produced a true life emotion in them, according to which they began to decide, to chose, firmly to will and to act.
02] It is, if you know this, quite easy to understand, that already in the first created spirits a certain weed had to begin to show, because the impulse lifted many of the first created spirits out of the order and finally by the continuously mightier growing opposition they had to harden, and in this way laid the foundation of the material creation of the worlds.
03] The first main central suns were created, and out of them finally all the countless other suns and world bodies and with them everything else what you can discover and find on, above and in them.
NEW REVELATION Excerpts