​40. THE LORD PREPARES HIS DISCIPLES FOR THE FUTURE
 
[1] AFTER we passed through the shallow waters we went straight to the north on a bypath that went through a very pleasant hill landscape. This was because I wanted to avoid the environment of Jericho, and because on that trip, which was very lonely and where nothing special was happening, My disciples had to climb to an inner level of perfection.
[2] Because gradually the time was now coming of which it is stated: ‘Now you still can see Me, but in a little while you will not see Me’, and it was necessary to more inform all My followers
who were mature for that, because especially My disciples still did not want to believe that the Jews would receive power and authority over Me despite the many hints they received about this.
Therefore, I led them on completely unknown ways ever deeper into the mountains.
[3] When evening came, we sat down in the open at the feet of a rather high mountain, and I spoke to My followers as follows: “My beloved ones, for a long time you have been witnesses of My deeds and My teaching, so that you can know now how and by what the Kingdom of Heaven has come near and has come down to you in all His fullness. However, I led you now to this remote valley to let you become silent within yourselves and reflect in quietness to strengthen your faith for the coming events, for when the Shepherd is hit, it is not good that the sheep would not at least know how they can find their way to the stall on their own.
 [4] So be prepared to search within yourselves to see where it is still dark in your heart, so that the Light, as long as it shines, can well illuminate all corners and that you will know your house well when there will be temporary darkness. For I surely know that you are weak, although you think that you are giants, this as long as I personally support you. Once this will lack it will come clear how strong you are and whether you do not have to worry to fall.
[5] But let us first strengthen our bodies now, and do as I told you. Examine your inner self, and if anyone discovers a question in him, bring it forward. But one of you should look behind those bushes to see what is given to us.”

[4] I said: ‘Satan can take it on the chin a thousand times a thousand, yet after a thousand times a thousand blows he steadily remains the same, most wicked enemy of God and of everything good and true emanating from God’s Spirit.(GGJ Book 3, chap. 9)
 
In order to understand and appreciate this deed, you must first know how the devils get into a person and what they are in reality, so that the casting out can become comprehensible to you. To make this clear to you, I must go far back and lead you into earlier eons when there was no material world as yet but only the realm of spirits.
Out of presumption and defiance, the first angel, as the bearer of light into the farthest spaces of the heaven of spirits, abused his might and - together with his adherents - rebelled against Me. And since he and his accomplices had no intention of ever returning, they were banned into matter and compelled to set out on the long road of progressive purification in order to return to their once better state. This process of purification is still on today until all will have again become what they once were, namely, recognizers of My might and love and active promoters of My great plan of creation.

​3. And as soon as Enoch had said Amen, lo and behold, masses upon masses of the heaviest clouds assembled pouring down in a mighty rain over the whole wide region of the conflagration.
4. But above the clouds it was light so that one could look beyond and observe on the surface of the clouds a strong whirl, like the coils of a great serpent.
5. And the whirl came closer and closer and turned out to be Satan. He immediately assumed a luminous form and, taking up a position in front of Abedam, asked Him:
6. "What have You to do in my territory? Have You forgotten what time of grace You gave me?
7. "So go away and let me riot unhindered in this my territory; for I, not You, am the lord and master of this creation!"
8. But Abedam said to him: "Satan, this far, and no further! If you transgress this sacred boundary between Me and you, you shall be judged and forcibly recognize Who is Lord and God from Eternities of eternities.
9. "Now get yourself behind Me and recognize why you have been given this time of grace! Amen."
10. And Satan, uttering a frightful howl, fell down into the depth, all aflame.
11. Thereupon Abedam said: "Behold, the fire is extinguished and the evil-doers are put to, flight; so let us move from here in peace. (HHG vol. 1, chap. 29)

 [6] Flee from nothing more than from the riches of this world and its worshippers; for no man is worse on this whole Earth than he who envies and longs for earthly treasures; for he curses in his actions the love and all the truth of the heart which comes from God.
[7] If such people come to you, show them the door and show them that God’s word and its power should never be thrown to the unruly pigs of the Earth as casual food! Indeed you should not curse them for it and also not wish them harm, for all anger and all rage is of the Spirit of God, but they will be punished enough through this if they are seriously sent away from your doors and your friendship!
[8] If such people come to you in misfortune, do not listen to them; for help will not make their heart better – on the contrary: they will be even more careful afterwards and will act more cleverly for the sake of their sacks of gold; but they will laugh at you and mock you and declare your help to be empty wind bags and will call you lazy braggarts und deceivers! Let that be far from you; for God’s power in you should only be of benefit in words and in actions to those alone who have made themselves worthy of it in all the humility of their hearts! (GGJ Book 11, chap.61)
 
 
65. SATAN AND MATTER
[1] I said: “You will find an explanation of all that is still incomprehensible to you in the book handed to you by the youth through Ruban. Moreover, opposites such as spirit and matter, life and death, love and hate, truth and falsehood should serve you as a little hint that there must be a reason for their coming into existence, as otherwise they could never manifest perceptibly.
[2] How could evil enter into man’s thinking unless there was some reason for its coming into existence? You with your trained intellect should be able to perceive that for all this – such as truth and falsehood and other opposites – the supreme and most benevolent Deity cannot be blamed.
[3] Or can you presume that God, being Himself the supreme and most profound truth, should have laid a deceitful tendency into man’s heart which would make him sin against God’s order and render him filthy in all his speech and actions? Oh, far from it! God did create man in His spiritual image, thus pure, truthful and good.
[4] Since the future existence of the spiritual man implied the way through the flesh, he had to take the flesh from the earth’s matter according to the decree of the supreme Spirit of God; and a counterweight is laid into the flesh for the probing of man’s spirit, which is called temptation.
[5] However, this rests not only in man’s flesh but in all matter; and matter, which is not what it appears to be, is to the man probing himself falsehood and deceit, thus a phantom spirit which is there and is not there. It is there, because the tempting matter is there for the flesh of man; but since matter is not what it appears to be, the phantom spirit can also be said not to be there.
[6] Behold and understand this correctly. This spirit of deceit, which in itself is falsehood through and through, is the spirit of all the world of matter and precisely that which is called ‘Satan’ or ‘the principal of all devils’. What is called `devils' are the specific evil spirits out of the universal evil spirit just shown you.
[7] Therefore, a man who seizes with love all sorts of matter and becomes actively anchored in it, commits a sin against God’s order which exposed him for a time to matter for the sole purpose that he combat it and, by using his completely free will, strengthen himself for immortality. And the consequence of sin is death, or the annihilation of all that man’s soul has appropriated out of matter, because matter, as I have shown you, is not what it appears to be.
[8] Therefore, if you love the world and its hustle and bustle and want to gain its treasures, you are like a fool who has been introduced to a well-adorned bride whom he does not want and for whom he does not long. He nevertheless throws himself with the ardor of a blind fanatic onto the shadow of the bride caressing it beyond measure. When the bride leaves the fool, surely her shadow will go with her. And what will remain for the fool? Evidently nothing.
[9] How the fool will lament having lost what he loved so much! But he will then be told: ‘Blind fool, why did you not seize the full truth instead of its shadow which was evidently nothing?’ What else can the shadow be but a lack of light on that side of a dense form which is opposite the light, because the light-ray cannot penetrate the firm and dense body.
[10] What your shadow is to you while you are standing or walking in the light, which is all matter, together with its treasures, to the spirit. It is of necessity a delusion and in itself a falsehood, because it is not what it appears to be to the senses of the body.
[11] This is the very judgment of falsehood and deceit, namely that it has to reveal itself before the eyes of the spirit as something transient and merely as an outer, corresponding shadowy image of an inner, profound truth, whereas in the blind worldly love of the soul it would prefer to remain in reality what it seems to be. (GGJ Book 11, chap. 65)
 
 
66. WHAT WILL HAPPEN TO A MATERIALISTIC SOUL IN THE BEYOND
[1] (The Lord): “If that is so, of what use is it to the soul to win for the physical man all material treasures of the earth and unite with the flesh and its base animal desires, whilst at the same time suffering damage in its spiritual sphere and losing the reality of true life? From where in the beyond will it then take something with which to form a true entity, since it has itself become a nonentity along with the nothingness of matter?
[2] Yes, friend, he who has gains with every gift, so that he has even more. But it is a different matter with that which really is nothing and has nothing. How could one give anything to that
which has first allowed itself to be caught and annihilated by falsehood?
[3] Or can you pour liquid into a vessel which exists merely in your imagination and nowhere else, or – should there be a vessel – with so many holes on all sides that one could hardly count them? Will it retain even one drop?
[4] Oh, if matter as such, and as it is, were a permanent and immutable reality – which, however, is impossible – it would be a truth as what it is, and he who won and owned it would be the owner of a truth; and if then the soul united with the matter, it would become a true and permanent reality.
[5] However, since matter is merely a judgment of the spiritual, which can – and must – remain only until the spiritual primal element concentrates in the same, recognizes itself and, once it has gained sufficient strength, dissolves the matter surrounding it, turning it into the corresponding spiritual, then a worldly soul that has become all matter must in the end share the fate of matter.
[6] When matter is dissolved, this also happens to the soul. It is dissolved, at least for the greatest part, into the substantial psycho-etheric primal-energy-atoms, and all that remains to the soul proper after the shedding of the flesh is one or the other archetype of an animal skeleton shape, without light and often without life, which bears not the slightest resemblance to a human being.
[7] Such a soul is found then in a condition which the ancient patriarchs who were endowed with a spiritual vision called ‘She oul a’ (hell = thirst for life) a very true and correct description.
[8] But accordingly the whole Earth and everything that you are ever capable of perceiving with your material senses is a true Sheoula. That is the death of the soul, which is or, rather, is destined to become a spirit; for whoever has ceased to exist as that which he had been, is also completely dead as that which he had been.
[9] A soul who for the above reasons has almost lost its human nature, so that, at the most, an animal skeleton is left of it, is dead after the shedding of the body. For you unthinkable eons will have to pass until such a soul buried in matter will again become a near-human being, and it will take much longer until such a soul becomes fully human.
[10] You certainly think now that all these things must be possible for God in an instant. And I tell you that all things are indeed possible with God. If God wants puppets and robots, an instant will be sufficient to fill the whole visible space with them.
[11] But all these beings cannot have their own and free will, nor their own existing, independent life. They will stir and move only according to the will of God that comes to them. Their eye will be the eye of God and their thoughts will be the thoughts of God. Such creatures will be just like the individual limbs of a body that cannot move or be active in themselves without your recognition and desire.
[12] Is it not a totally different matter with your children, who have issued from your flesh and blood? They no longer depend on your will; they have a life, cognition and volition fully their
own. To be sure, they will obey you and accept precepts and commandments from you, yet not according to your will but invariably according to their very own will, without which you could not teach them any more than some carved image or a stone.
[13] And behold, beings endowed with free cognition and free will, who have to perfect themselves voluntarily so that they will forever be free beings retaining their self-determination,
must be created by God in a manner that makes possible such an achievement.
[14] God can only, so to speak, create the seed enclosed as in a husk and endowed with every possible viability; the future free development and cultivation of life must be left to the seed itself. It must begin to attract the life out of God, which surrounds it without, and form from it an independent life of its own.
[15] And behold, it does not happen as quickly as you think, because the embryonic life cannot be as powerful and capable of actions as the most perfected life in God that has existed since eternity!
[16] And because every soul, however depraved, has always the same destiny, it cannot possibly, even in the beyond, be helped in any other way toward its salvation than that it helps itself with the few means still at its disposal as in accordance with the eternal order of God it also has to help itself.
[17] I hope to have made it sufficiently clear to you what is actually meant by Satan, hell and eternal death, and you should hardly have to ask another question on this matter.” (GGJ Book 11, chap. 66)

 [12] Raphael says: “You see, and I have so much irresponsible power and strength that I quite alone could destroy and quite annihilate in the fastest instant this whole Earth, the moon, the sun and all the stars that are visible to your eye which are sheer enormous great space bodies, with everything that they carry; and yet I have always such a patience with the unchanging people of this Earth through my own free will!
[13] But all that would be nothing, and would be an evil that is easy to bear; but consider now the continuing very most willful behavior of Satanas and her angels, who, as very powerful spiritual beings, constantly go around with the ‘laudable’ plan to destroy not only us, but God as well and to take away all His power!
[14] Such a thing can never happen, of course! But enough, the indestructible evil plan is there and they do not stop trying to carry it out, constantly suffer the greatest pain and agony for it, which they cause themselves through their most evil desire; but that nevertheless never totally puts them off their evil forever.
[15] You see, we see all this and have the power not only to tame them in the most sensitive way but also to destroy them completely forever, and that all without responsibility before the Lord God!
[16] And nonetheless we treat them as our fallen brothers with all patience and consideration and direct things strictly so that their free will is never limited by us in any way, but is and remains always free, only we always prevent with all care the effect of such things. (GGJ Book 7, chap. 16)

​[4] I said: ‘Satan can take it on the chin a thousand times a thousand, yet after a thousand times a thousand blows he steadily remains the same, most wicked enemy of God and of everything good and true emanating from God’s Spirit.(GGJ Book 3, chap. 9)
 
In order to understand and appreciate this deed, you must first know how the devils get into a person and what they are in reality, so that the casting out can become comprehensible to you. To make this clear to you, I must go far back and lead you into earlier eons when there was no material world as yet but only the realm of spirits.
Out of presumption and defiance, the first angel, as the bearer of light into the farthest spaces of the heaven of spirits, abused his might and - together with his adherents - rebelled against Me. And since he and his accomplices had no intention of ever returning, they were banned into matter and compelled to set out on the long road of progressive purification in order to return to their once better state. This process of purification is still on today until all will have again become what they once were, namely, recognizers of My might and love and active promoters of My great plan of creation.
Now behold, in that distant time when the individual liberty of the spirit was established as inviolable, which is still the case today, the spirits, including Satan himself, were free either to return from their wrong direction or not. But since the spirits were not all equal in recognition, goodness and insight - just as still today there are no two beings which are spiritually alike – the ways in which those spirits thought and acted were most varied. One was satisfied with his spiritual level, another was not. One was steadfast in resisting the temptation of the more wicked,
whereas another opposed the influence of the better ones. Hence, there did not exist a proper progression, but there were as many different opinions and ideas about Me, the world and the necessary development as there were spiritually thinking beings.
This great diversity, existing among the good spirits as well as among the evil, who prefer to regard Satan as their deity in the same way as the good regard Me, - this diversity is the basis for the spiritual life and activity necessary for the continuance of the great realm of spirits. Although the great multitude of fallen spirits under their principal leaders took a direction other than the one destined for all, their actions, which are opposed to Me and My principle of good, must nevertheless serve My purpose. In the results, which are not according to their wishes, they must recognise My omnipotence which they cannot evade whatever they do. (Sermons of the Lord, chap. 15)