The 7 spirits in God and Lords incarnation - a secret revealed to Enoch
12. "I tell you: Even though you could give Me suns, moons and all the countless earths in the endless space, all this would be endlessly less before Me than when you love Me above all as a true son loves his alone true Father. 13. "For behold, this is the most sublime, that I am to you a true Father and you are My true children. 14. "Verily, verily, for the sake of one child I will sacrifice billions of suns and worlds of every kind if I cannot get it back in any other way! 15. ''Yes, listen My Enoch, I will even tell you far more than what I have just told you. 16. "Look, you know that I only retained life undivided as My love within Me, when I gave away everything else. This eternal sole life am I Myself; outside of Me there is nothing but death, and nothing has a life - except out of Me.
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[18] But as fast as you, My friend, imagine it now, such spirit will not attain to the full light. For as soon as he reaches this kind of freer consciousness, so that he will remember several things, his old fantasy will come up again. And with this, he soon will create again a world for himself that corresponds to his old love, and he is pleased with that. So he has to lose his self-created paradise again and understand the unreality of it, after which he can again be placed on a higher level of light.
[19] This happens oftentimes with many spirits like you saw here. Because a wrong love – which, despite all the things that are wrong in it, is the only thing that brings about the self-awareness of a spirit’s life – cannot so easily and quickly be transformed into a real, true love through the necessary way of the free will, as you imagine.” (GGJ Book 22, chap. 38) [1] NOW you think by yourself: ‘Yes but, the divine wisdom and almightiness should be very well capable to do this.’ But I say to you: if I would want that, then it also would not have been necessary for Me to ever come Myself in the flesh as a Son of Man on this Earth and as a teacher to teach you men, and it also would not have been necessary in the beginning of times to awake all kinds of wise men and prophets for you. [2] For if, only through My almightiness, you could have been transformed into children who are like Me in everything, then I certainly would have done that. But since you never could have been transformed into free, independent children who are like Me in everything while being continually kept in the leading-strings of My almightiness, but would always have remained the same as all the other material beings, like the clay, the air, the water, the stones, metals, plants and all kinds of animals, it must be as it is, and not different, which I as Creator of all things and beings can of course see most clearly. For – understand this well – the creation of gods is something quite different than the creation of suns, worlds and all the other beings in the whole endless space of creation. Did you well understand this now? Divine perspective concerning Earth's place in Creation
"Therefore, I shall make further revelations for your benefit, as well as that of My believing children of the future, to show you that even the smallest thing concerning Me and My coming to the earth is of the greatest significance and will repeat itself on My Second Coming to this small globe, the dwelling place of My children who will be great one day. As the conditions on earth once made it necessary for that particular people at that particular time to witness the great act of grace and love which I accomplished for you and all the spirit world, on My Second Visible Coming a time and place will again be chosen to suit My purpose best. You were right in calling this feast "Holy Night". It was, indeed, a hallowed night when consecrated Myself for your sake and that of all material creation as an offering of meekness, when I, the infinite Lord of the entire creation, put on a fragile, perishable garment, which among millions of beings on other worlds, as far as its outer appearance is concerned, is far beneath the supreme archetype of a human image. Many inhabitants of other worlds are endowed so richly that man of this earth appears to be only a weak imitation of that which I put into this form as an image of My own Self. And yet, although the dwellers on other globes surpass men of this earth in many ways, spiritually the latter are destined for something infinitely greater than the dwellers in paradise-like worlds and suns. Although they enjoy an eternal spring and live in conditions you cannot even imagine, they lack a clear comprehension of Me, of My spiritual creation and My fatherly love. GGJ, Book 17, chap. 60:
"[1] Agrippa said: “O Lord, You endless wise Master from eternity, how great must Your love be for us men, Your created beings. The fact that You wanted to humble down Yourself so deeply to come down from Your Heavens in our human form, to us worms on this dirty world, to teach us and to show us the ways that we should go if we want to reach eternal life.” [2] I (The Lord) said: “Dear friend, your question expresses the overflow of your heart and is good, because also your heart is good, but in your mind it has only now just begun to dawn a little, and the love of God for you humans seems to be something indescribably wonderful to you because you imagine God as a very great and mighty emperor who shows himself only very rarely to the common people and talks even less to a simple man. [3] If you look at God from that point of view, you are very mistaken, for God is the Creator of all things and beings, and not an endless proud emperor who, sitting on a golden throne considers his people to be disgusting and despising worms, and threatening everyone with death who would dare to approach the throne of the emperor without asking first and having been granted permission. The special place of the Earth (chap. NR)
„[1] While we were still walking between the fields and gardens close to the neighborhood of Bethany, we soon reached a little hill, the favorite resting place of Lazarus, so that we could rest there a little in the open air since we already had walked for nearly 3 hours visiting the property of Lazarus. Then one of the Romans came to Me and asked: “Lord and Master, until now I have only listened and have not said a word, and now I say that everything that was said and explained by You, but also by this remarkable angel, and what we have seen, has given me irrefutable proof of Your direct and personal godly presence. But You also have explained the starry sky to us and by Your goodness and by the almightiness of Your holy will You have brought us in such a state that we could see the other celestial bodies as clear as we can see now the fields of this Earth with our physical eyes, and we saw people everywhere and a great number of other creatures. Yes, we noticed in the celestial bodies that we could see even many more beautiful lands and regions and people and other creatures in an also much higher perfection, and it cannot be described how much the beauty and big regularity of the forms of their habitations are exceeding those of this Earth. [2] Well, as I reflected on that, the question came into my heart how and for what reason You, o Lord, precisely on this Earth that is in every respect inferior, have clothed Yourself with a human body like the people on this Earth, while for this purpose countless myriads of the most beautiful and biggest sun worlds were at Your disposal. Would You therefore not like to give us some understandable clarification about this?” [3] I said: “Oh yes, although, by the unveiling of the material creation, namely by the description and clear explanation of the order of the suns in a shell globe and then of the whole big Man of Creation, I have shown to all of you how and why I precisely on this Earth and also exactly in this time have clothed Myself with a body. But even if I will explain it to you again, you still will not grasp it completely as long as you will not be born again in the spirit. But despite that, I still can give you a little indication about it, because I foresee that precisely this point can and also will be the subject of a very important question at issue among the future philosophers and theologians. 19 March 1873
"I have been giving you several words on this topic and you were shown from various aspects what life is, what it means, and vet there are many more aspects from which life deserves to be carefully considered, One can then finally progress and take a step forward in the cognition of the meaning of life, and how this very life visibly and in visibly only represents My own spiritual self and how the same, though with various means and on various paths, must lead everything back to Me! Under "Life of Spirits and Cosmic Life" I showed you how, gradually, every bound Life, freeing itself, always pressed upward to higher levels, thereby proving and making conceivable to you the origin and beginning of the spiritual and cosmic realm, as well as the inevitable end of the latter. In that word I afforded you a profound insight into My secrets of creation. However, one more factor is missing, which perhaps, regarding the various contradictions in My creation, can be reconciled with My words given and again being given to you today. It is the statement as to how the phrase "God is Love" can be reconciled with the various contradictions in visible nature which testify against it! The purpose of this word shall be to better elucidate and explain this to you, so that you may even more clearly recognize that My words are really the words of a God, a supreme Creator and an ever-loving Father. You see, I have told you in the previous word that everywhere in matter it is only imprisoned spirits, offshoots of My own divine self, that constitute the entire visible creation and the essential part in that which exists. I told you that the material is of secondary importance or the necessary envelopment, so that individual spirit-parts in the entire universe can be made into as it were independent, separate beings. “[1] The scribe said: “Yes, Lord and Master, but I am standing now as if completely annihilated before You, for what is man compared to You?”
[2] I said: “Just look at My disciples. They are already more than 2 years continually around Me and know Me certainly much better than you now, but not one of them stood annihilated before Me. [3] It is true that to Moses, when he wanted to see Jehovah’s face, it was said: ‘No one can see God and keep his life at the same time’, that means the life of his body. But at that time it was only regarding the eternal Spirit of God, since God did not yet assume a body at that time, for according to His eternal order it was not yet the time for that. [4] But now, according to the prediction of the prophets, Jehovah has assumed the body of men of this Earth, and so between Himself, as the initial eternal Spirit, and men He placed a protective wall, so that they can see Him, touch Him, hear and talk to Him without causing damage to their life, and no one should be afraid to be annihilated by My visible presence. [5] Although there was an endless gap between Me and you men by which even the most perfect angel spirit could not even approach Me, but now a bridge has been built across that gap, and that one is formed by the love for Me from your side, while I from My side have become a Man Myself of flesh and blood out of My eternally great and above all mighty love for you men, and have also taken your weaknesses upon Me, so that I will not be an eternally distant God, but that I can be a completely close and easy to reach Father, Friend and Brother, which you can become and stay according to the measure of your love for Me. CHAPTER 13 Jesus, the name of all names and effects of this name. Mystery of the Incarnation of God in Jesus.
[1] You ask: How will we elicit fire from our hearts so that we may kindle this wood? O, brothers and friends! What a question from you! Is not a single thought of Jesus sufficient to make the heart burst out in flames for Him? O, brothers and friends! If you could comprehend what this Name of all names says, what effect it has in it, you should instantly pass into such a powerful love for Jesus, and this fire would be sufficient to ignite a whole army of suns, making them burn a thousand times brighter in their endlessly wide space regions, than is presently the case. [2] I say to you, Jesus' greatness is so tremendous that, when His Name is spoken, the whole of infinity trembles with great reverence. If you say: God, you also call the very highest being; but you call it in its infinity, it is fulfilling the infinite universe and works with His infinite power from eternity to eternity. But in the name of Jesus, you designate the perfect, powerful, essential center of God, or even more clearly: [3] Jesus is the true, most authentic, essential God as man, from whom all divinity, which fulfills infinity, emerges as the Spirit of His infinite power, might, and form like rays from the sun. - Jesus is, therefore, the sum total of the Divinity, or: In Jesus, the Divinity dwells truly physically in its most infinite abundance; and therefore the whole Divine infinity is always animated when this infinitely most sublime Name is spoken! [4] And this is, at the same time, the infinite grace of the Lord, that it has pleased Him to accept the grain kernel of mankind. But why did He do this? Listen, I will reveal to you a little secret! [5] Before the Lord's incarnation, a man could never speak to the true nature of God. No one could ever see it without completely losing life, as Moses says, "no one can see God and live at the same time!" The Lord in the primordial Church, as well as in the Church of Melchizedek, to whom Abraham himself was acquainted, was often seen in person, and has spoken with His saints and taught His children Himself. But this personal master was in fact not the Lord Himself but at all times only an angelic spirit filled with the Spirit of God for this purpose. [6] From such an angelic spirit, the Spirit of the Lord then spoke, as if the Lord Himself spoke directly. But, in such an angelic spirit, the fullest perfection of the Spirit of God was never present, but only to the extent necessary for the immediate purpose. |
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