Therefore every one of you should seek to save his soul through its own power; for if it comes into judgment, will it be able to save itself then without the right means, if it cannot save itself here with so many means which are at its disposal, not thinking that it is an invaluable possession itself which, if it gets lost, cannot be bought or acquired again by any means?!
 Therefore each one of you should seek to save his soul above all else! For I say to you all that on the other side it will be thus: Whoever has love, truth and thus the correct ordinance of God in himself, to him will immediately be given very much more; but whoever does not have that or has too little, from him even that little that he has will also be taken, so that he then will have nothing and will stand there naked, destitute and thus without help. Who will then take pity on him and pay the ransom for him?! Truly I say to you all: An hour here is worth more than a thousand years there! Write these words deep into your heart; but for the time being everyone should keep it for himself!” (GGJ Book 13, chap. 84)
About the transition from the material to spiritual
Brother A. wants to know how the transition from the material to the spiritual life or the so-called life in the beyond takes place, particularly with the worldly great.
This transition can be quite easily and naturally described. You see, what difference does it make to the water, as to whether an important man or a poor, insignificant one falls into it? Listen, both will drown in the same manner! Or what distinction does the fire make? Listen, it will consume the emperor as well as the beggar! If a beggar and a minister or emperor were to fall from a tower at the same time, both the one and the other will come to his death through his sudden fall.
100. ABOUT MAN’S FREE SELF-DETERMINATION
AND HIS SINFUL SELF-DEGRADATION
 HEARING this, Cyrenius is overwhelmed by the greatest awe: “Friends and servants of the Lord, only now do I realize who the Lord is and who I am. I am absolutely nothing and He is endlessly everything. I only do not understand our human audacity which makes us speak with Him as if with our own kind.”
 Say the two angels: “He wants it to be like that, for the children have from eternity the right to speak to the Father to their heart’s content. Therefore, do not ask about silly things and circumstances, for it is not your responsibility that you are a human being, but solely His who created you the way you are out of Himself, not depending on anybody’s counsel but His very own. And how could He have asked anyone else but Himself since before Him there was no being in the whole of infinity?
 Therefore, if you speak with Him as if with your own kind, you do the right thing, for God has no one except Himself with whom He could speak. But His created beings that are out of Him have been given the freedom so that they can now speak with God and God with them like one man with another, and thus it is quite in order for you to speak with Him like with your own kind. For the created being is worthy of its Creator and the Creator of His created being.
 Every created being is witness to God’s omnipotence, wisdom and love, and without His power no ever so mighty spirit is capable of creating anything, which can be done only by God. But since every created being is a witness to the divine omnipotence, wisdom and love, how should it then not be worthy of its Creator? – Do you understand this?”
4. HEAVEN AND HELL
 Says hereupon Philopold: “Lord, I and certainly we all thank You from the bottom of our hearts for this fantastic and most superb clarification about the teaching of the old sages. Yes, now the matter it is evident and clear after sounding like total nonsense before. Sure enough I shall understand and perceive all this only fully when I shall be free of all elements of matter.
 But for now it is enough to see how one can be according to the fullest truth totally outside the notions of time and space while at the same time being within time and space. There is only one more thing I would like to learn from You, namely, the whereabouts of both heaven and the loathsome hell, of which I have also heard and read much. It says: These will ascend to heaven, and those will be cast down into hell. Where and what is the ‘above’, and where and what the extremely deplorable ‘below’?”
 Says the Lord: “Look, on this chair on which you are sitting, heaven and hell can be firmly side by side here on earth. Yet in the realm of spirit they are separated by an immense chasm. –
 Here, where I am now with you, is the uppermost heaven, meaning ‘above’, and here also the deepest and worst hell, meaning ‘below’.
 The material whereabouts do not matter, but only the spiritual which, as you have seen, have nothing at all in common with the material whereabouts, for in the realm of spirit only the inner state of life determines the true and genuine distance. There the material-spatial cannot ever be of any significance. To make this even more comprehensible for you, I will give you a few examples.
 Imagine two people sitting here on one and the same chair. One is a pious sage whose bright spirit, full of light, is initiated into very many secrets about the effects of the divine forces in nature. The other is a hardened criminal who rests his limbs on the same chair or on the same bench and let’s himself be served, like an honest man, with wine and bread to restore his strength, so that he can all the more easily perpetrate some evil deed once he is again outdoors. How closely together the two men are in a material-spatial sense and how infinitely far apart in spirit!
 On the other hand, assuming that our sage were sitting with us here on this bench and at the same time, somewhere a thousand leagues from here, another, these two like sages would be very far apart materially-spatially, yet in the realm of spirit they would nevertheless be very close together, as is literally the case in My Kingdom.
 Therefore, I tell you: this world looks like Hell in everything. Only it is concealed from the eyes of men, just like Heaven is concealed in word and deed. So, Heaven can bring salvation to
Hell already here, but where both are revealed, the influence is difficult or even in the highest degree not possible at all.
 When the two Pharisees came here, also the complete Hell came here concealed in them, but without suspecting it they came here also into the full Heaven.
 Yet, Heaven has also 3 degrees, just like Hell has 3 degrees or stages.
 The 7 men from Upper-Egypt were representing the lowest degree of the pure Heaven of Wisdom, and only in there the hellish spirits from Jerusalem were allowed to come first. Then a light began to dawn within them and they became aware that they were completely in the evil of Hell. When they began to be aware of it more and more, the light of the second degree of Heaven came down to them in the person of Raphael and they felt the need to rid themselves of their evil and to turn to the light. Only when they looked at themselves completely for the first time in the bright light of the truth and love of the second Heaven, true repentance started to penetrate into them and there was a longing for Me, the highest degree of the Heavens. And when I Myself came to them, they were then at once completely converted, and so they are now candidates for the first degree of Heaven.
 If we however, when they came to us as pure devils, would have immediately driven them away with our power, they now would certainly not be standing in the happy attitude wherein they are standing now. And look, so it is also the case with the merchants from Damascus who are presently in this place, but have no idea of how close they have come to God’s Kingdom. We
will however, when we are with them, soon find an opportunity to let them notice something of it, and then it will appear what can be done further. (GGJ Book 17, chap. 89)
„There is no place anywhere called heaven or hell, for all this every individual is for himself, and none will ever enter into a heaven or a hell other than those he bears within him." (Spiritual Sun II 118, 12)
„No one can be condemned but by himself. A free being can only 'accurse' itself, i.e., separate itself wholly from the godhead." (From Hell To Heaven I 29, 3 and 5)
"What a dreadful thing it is thought to be on this earth if someone gets killed. Yet in the next world it is considered many thousand times more disastrous if a free soul sojourning there is forced to return again into a mortal, stinking and cumbersome body." (GGJ V 136, 6)
"Truly, in the whole of eternity, there is not a single case where even one spirit had been condemned by God! But I can show you countless cases where spirits, owing to their freedom of will, scorn and blaspheme the Deity, not for all the world wanting to be dependent on Its endless love, since they fancy themselves to be lords even over the Deity!
"However, as the Deity can only bestow the abundance of Its endless love on those who wish to enjoy it, it becomes clear that those who hate and scorn the Deity and its endless love above all, and blaspheme it, cannot partake of this love because they stubbornly refuse to do so.
"Such beings love only themselves and hate everything that does not whole-heartedly appeal to their selfish ego. For them, the love for God and the fellow man is a destructive abomination, a curse within their heart, and God merely the insipid fancy of a spoilt zealous heart, a folly of an utterly stupefied intellect, and fellow man not worthy of any consideration.
As soon as the soul leaves the flesh, be she good or evil, she will always be received by angels. The evil spirit will be severely disciplined and returned to his master, where he will receive another very severe punishment. And such a failure will not be sent up too soon again.
The soul, with her inherent spirit, is placed by angels into such a state that she gradually recognizes how she conducted her earthly existence. If she is willing to convert, she will go higher and higher. Should she be obstinate, it will lead her more deeply downwards, and thence to severe punishment. Should this not cause her to return, she may freely, in accordance with her own will, proceed on a trial run into hell. Should the soul like it there, she may then remain there in accordance with her inclinations. Should she not like it there, she may then return. That occurs very rarely, however, since hell is filled with all kinds of promising enticements. There are countless deceptions for bringing a soul closer to the actual being of satan, so that she may become a part entirely concurring with him.
Of course, that will never happen, because every soul contains her own spirit, and she cannot detach herself from this spirit. This pure spirit is the opposite of satan’s spirit. When such a soul wants to get closer to satan, the spirit within her opposes her as a judge, imposes punishment, and torments the soul like an inner fire. Through this torment, the soul is removed as far from satan as possible, so that she may better herself. If she continues to better herself, it becomes easier and easier for her, the closer she comes to the purity of her inherent spirit.
" Let us take a look now at a real illicit lover, just like a female illicit lover. What is such flesh-lusty person continuously thinking about? If it were possible, and nature would permit it, he would like to continuously have sex with the most beautiful and lavish girls in all possible ways. When such person sees a somehow attractive female being, anyone can read from his eyes that he would like to use her on the spot for his pleasure without taking into account for what reason the sexual act was established and created by God. If civil laws would not hinder him, a female being would not even be safe in public places against his lust.
 But this does not change anything because he still sinned out of his lust. Let us assume that such sensual person would have a fortune that would be sufficient to provide him with almost every pleasure he wants. What does he do? He travels to all countries in order to provide himself with several, special pleasures, because despite his great fortune his own place could not offer him anymore enough pleasure for which he stills feels a so-called passion, since he tasted of everything that was in his reach.
 When our sensualist enjoyed everything, and his nature begins to refuse him its vile service, he uses artificial means to breathe some new life into his dull nature. When these do also not work anymore, he provides himself with shameful sex of healthy boys and young men. By this his nature is again a little activated.
" Let us return to our virtuous lady and follow her once more in the company where she, based on her female charms, acts like a queen. Her beloved joins the company also. But what does his favorite lady do now? Does she welcome him? O no, she welcomes a lot of other visitors and let herself be admired now from head to toe. Why actually?
 Since I know very well the world I say: she does not do this to be unfaithful to her chosen beloved, but only to show him how extremely valuable she is. In a certain way she indirectly says to him: ‘Be well aware what kind of invaluable treasure you have in me.’
 But her lover, who does not understand this, takes the matter quite differently. He soon becomes dismayed and turns his eyes away from where his beloved let her be admired. If moreover he takes a sneaky look to that fatal spot, then his looks are already filled with burning jealousy.
 Our young lady sees that, but does not improve her behavior in the least. But she moreover intensifies the game to take revenge on her lover who just started to underestimate her great value just at the moment when she wanted to display it to him mostly. At this opportunity the lover tries to withdraw himself as much as possible from the company with the intent in his heart: ‘Just wait you mean lady, when we talk to each other again in private, I will tell you what I think in a manner that you will remember, because now I only want to take seriously revenge for your unfaithfulness.’
" It happens that such offended young lady will, from sheer revenge regarding her former lover, marry another person for who she does not feel any love. With this deed she wants to punish her former lover in a hurting manner, for he underestimated her. Yes if possible, she even would kill him for this insult. But what happens?
 The first lover does not feel offended at all but cheerfully seeks another lover, and often a better person than the first one. What is the result of this to his first love who is married by now? She becomes moody and silent. Her husband asks her for the cause, but in vain. What suppresses her is too big, too difficult and too suspicious in front of her new husband so that she does not dare to tell him.
Although she does not undertake further steps to bother her old love or to trap him, she buries the cause of her wrath all the deeper in her heart. Several years pass by, and since, as usual, time is the best plaster to heal so many wounds, also this one heals. Such people can often still become good friends.
 One will say: ‘Well, in that case, Hell will have received its last part, for when an old enmity is changed into friendship, then Heaven will certainly replace Hell in a proper way.’ This is how is seems from the outside, but this is like a soldier whose body was wounded in many places. His wounds were healed through medicine and time. When the weather is nice our soldier walks around happily and hardly realizes that his body is full of scars. But now the bad weather comes. His scars are breaking out and when the weather gets worse his scars become more painful. He desperately turns around in his bed. He curses the war, all generals, the emperor, yes even God, his parents and the day on which he was born.
" Firstly, let us take a rich speculator as example. Look closer at this eternally insatiable one. What was the goal of his love and will? Only to acquire – although somehow lawful and permissible – the possessions of a whole country and finally of a whole kingdom, in no matter what way. And once he is successful in this, take also several kingdoms or the whole surface of the Earth. Although he will not completely succeed in such plan and he probably will not realize his idea completely, but he nevertheless does not let it go and he secretly thinks: ‘If I only had an army of at least a couple of million invincible soldiers, then I would gather all the gold, silver, and all the noble stones and pearls of the whole world and pile them up.’
 Also, many have the following wish: ‘If only the pest could break out in the country that would kill everyone except me, then I would be the natural, universal heir of the whole country. And if then people would come from another country who would dispute my inheritance, the pest would immediately grab and strangle them at the border.’
 Look, this is an image of the lowest Hell which you can daily notice among the people of all classes, starting with the simple stallholder to the greatest speculator. What prevents them from realizing such so-called praiseworthy ideas? Only the fatal matter. If we take that away and if we consider then the absolute spirit with the same qualities, then we have the lowest Hell in top condition before us.
NEW REVELATION Excerpts