Therefore, I tell you: this world looks like Hell in everything. Only it is concealed from the eyes of men, just like Heaven is concealed in word and deed. So, Heaven can bring salvation to
Hell already here, but where both are revealed, the influence is difficult or even in the highest degree not possible at all.
 When the two Pharisees came here, also the complete Hell came here concealed in them, but without suspecting it they came here also into the full Heaven.
 Yet, Heaven has also 3 degrees, just like Hell has 3 degrees or stages.
 The 7 men from Upper-Egypt were representing the lowest degree of the pure Heaven of Wisdom, and only in there the hellish spirits from Jerusalem were allowed to come first. Then a light began to dawn within them and they became aware that they were completely in the evil of Hell. When they began to be aware of it more and more, the light of the second degree of Heaven came down to them in the person of Raphael and they felt the need to rid themselves of their evil and to turn to the light. Only when they looked at themselves completely for the first time in the bright light of the truth and love of the second Heaven, true repentance started to penetrate into them and there was a longing for Me, the highest degree of the Heavens. And when I Myself came to them, they were then at once completely converted, and so they are now candidates for the first degree of Heaven.
 If we however, when they came to us as pure devils, would have immediately driven them away with our power, they now would certainly not be standing in the happy attitude wherein they are standing now. And look, so it is also the case with the merchants from Damascus who are presently in this place, but have no idea of how close they have come to God’s Kingdom. We
will however, when we are with them, soon find an opportunity to let them notice something of it, and then it will appear what can be done further. (GGJ Book 17, chap. 89)
"You are spirits, inhabitants of another, greater, infinite, everlasting world! o not forget that this transient life on earth is only a trial life! The greater, indeed the greatest, art is awaiting you in a world where the sun no longer sets, where night is banned and only light, equivalent to love, permeates all heavenly spheres as a stimulator." (Sermon 2 - The Lord's Sermon)
Parable of the Sower and the 3 Heavens
" But I have said, that, unto you it is given to understand the mystery of the Kingdom of God. Yet I perceive that, basically, your understanding is not much better than those on the shore. Then hear and listen as to how the parable of the sower has to be understood:
 If anyone hears the Word of the Kingdom of God that I speak but does not understand it in his heart, which with its worldliness is trodden smooth as a roadway, then the wicked one soon sees the Word not fallen in the Earth but unto the trodden world-smooth outer and exposed surface of the heart, easily plucking off what actually is sown in the heart, yet clinging to the world-smooth outer surface. And see, such man is like unto a wayside unto which the grain i.e. My Word, has fallen. And of this variety there are many standing at the shore.
 But the following is a case of the seed falling on stony ground: where a person hears the Word, receiving it with much joy. But, because like a stone, such man has little life-moisture or proper stoutness of heart, and too little soil, or firmness of will, in or above himself, being like the stone dependent upon the weather, whether it be moist or dry, and therefore changeable, then such person, when on account of My Word he comes to be tried by all kinds of tribulations and persecution, turns full of anger and fury, resembling the sun-heated stone, upon which of course My word cannot take root, in the end having to wither away.
 And see, there upon the shore stand many such stones, who indeed now are offended in Me on account of the Pharisees, but then seeing My Words directed to them being immediately followed by all sorts of tribulation and persecution, they deaden the Word in their heart by, on the one hand being too much offended, and too fearful on the other. For in spite of all the signs they saw and all My living assurances that I can adequately protect them against all kinds of trouble, they still don't believe and therefore resemble the stone upon which the seed fell.
"It should not be interpreted thereby that these spirits were, in reality, educated in a special school of Satan. They developed by themselves to this level through the particular specifica which they took into themselves voluntarily out of the sphere of this spirit. And, because these spirits also have arch‑evil within them, that is why they are called “devils.” Although they are “students of Satan,” there is still a vast difference between Satan and them, because only their souls are evil, their spirits remaining pure, even though severely incarcerated, whilst the spirit of Satan is the actual evil. It can therefore happen that all devils can be saved before Satan, in his final fall, attains the fullest of maturity in evil." (Earth and Moon, chap. 56)
Every person carries Heaven and Hell in himself according to his personality (teachings of Ap. John) - ch. 110
" You will certainly think, and many others even more if they were present on this information: ‘It is praiseworthy and from a moral point of view also useful to hear such information by which the fundamental evil is as if visually represented. But there are now on Earth so many descriptions of Hell. They all seem to have the same origin, but how different they are from each other. For the one person, Hell is a pool of fire and sulfur, for the other a gnawing glowworm, again for another a raging fire, an eternal darkness, an eternal death. According to some the damned are tortured, cooked and fried, to others they are simply barons. Some see Hell as a terrible cold, again others as the fire of boiling anger. Some see in it miserable, malformed and starving human forms, again others a collection of the most strange, hideous forms that could have originated from a human form. And so, the notion of Hell became a real Proteus which cannot be compared to any form.
 For the pure human reason this is a very acceptable and for this time very understandable image of Hell, but who can tell whether in the course of time this image will not be pushed aside by again a different one? For nothing was represented in so many multiple forms than actually this place of horror under the name of ‘Hell’.
Eternal punishment, death and fire, wrath of God, the worm that never dies
"In Lorber's work 'From Hell to Heaven', a spirit in the beyond says this to the Lord: "There is one thing I still need for my heart to be completely at rest, namely, enlightenment concerning the concept of a so-called eternal punishment, occurring in almost all Christian sects. Is there such a thing, or is there not? For if man is to receive an eternal reward for the earthly minutes he conducts himself properly, it stands to reason that there must also be an eternal punishment for a time of bad conduct. I find this assumption quite logical."
The Lord replies: "You do, but not I. Since I Myself am eternal life, I can certainly never have created a being for eternal death! A so-called punishment, wherever it may occur, can therefore always only be a means for the attainment of one main, fundamental goal (i.e. the blissful perfection of the beings), but not ever of an, as it were, hostile anti-goal."
Says the one thus instructed: "Yes, O Lord, I do understand this now. But in Scripture, in words coming from Your own holy mouth, it is only too clearly indicated that there is an 'eternal fire which never goes out', and a 'worm that never dies'! Indeed, it is written: 'Away with you, who are accursed, into the eternal fire prepared for the devil and his servants!' - O Lord, I know many texts which vividly portray hell and its eternal fire. Yet, if there is no eternal punishment, I absolutely fail to see how an eternal fire which never goes out and a work that never dies can be mentioned in scripture."
Says the Lord: "My dear friend! It is true that an eternal death is mentioned, which is like an everlasting judgment, and this judgment is caused by My eternal, immutable order. The latter is the so-called fire of wrath, or rather fire of zeal, of My will which, of course, must remain forever unchangeable, since otherwise all creation would suddenly come to an end.
"Through your heart you will, after death of your body, step out into God's endless space and, depending on the nature of your heart, you will find this to be either heaven or hell.
For there is nowhere a specially created heaven or hell, but all that goes forth only from the human heart. And thus, everyone prepares for himself either heaven or hell in his heart, depending on whether his actions are good or bad, and he will be living according to his belief, his will and actions, since his will was nourished by his belief, thereby passing into action.
Let everyone examine the inclinations of his heart, and he will easily discover what kind of spirit prevails in his heart. If his inclinations draw the heart and its love towards the world and he feels within him a longing to become great and respected in the world, if the heart that is inclined to become proud feels discomfort with poor mankind and has the urge within to dominate others, without having been chosen for it by God, the seed of hell is already lying in the heart and, if not overcome and nipped in the bud, will obviously prepare for such a person nothing but hell after the death of his body.
However, if a man's heart is full of humility and he feels happy to be the least among men, to serve all and disregard his own self because of his love for his brothers and sisters; if he willingly obeys his superiors in all things, for the benefit of his brothers and loves God above all, then, in his heart, the heavenly seed grows to a true and eternally living heaven. And this man, who thus has already all heaven in abundance in his heart, which is filled with true faith, the purest hope and love, can after the death of his body not possibly get anywhere else but to the Kingdom of God which he has already carried in his heart in all abundance for a long time." (Great Gospel II/8, 6 on; VIII/18, 2 on; X/197, 10 on; VI/244, 7).
9 July 1870
"You asked Me for three words and, it goes without saying, for their explanation. Well, I gave you these three significant words: heaven, hell and earth. Now we will see what can be extracted from these three words that may be elevating, edifying and instructive for you, as well as for mankind as a whole.
The first of the three words signifies the greatest, so that even you, when saying it, must raise your voice and lend greater tension to your vocal cords, if you want to pronounce this word in the manner it deserves to be pronounced.
Do you know what you really utter when pronouncing this word? No, you do not know it but can only surmise; for look, “Heaven” is and signifies the highest abode, as dwelling of the highest spirits, and also My more permanent abode. Heaven is the sum total of all beatitudes, where all the spirits in the purest light, without faults, striving only for My sublime personal attributes, lead a life of bliss which here you cannot ever understand and hardly ever imagine.
There are certainly in these places various degrees of perfection. Indeed, the process of perfecting never ceases since I, continually creating something new, allow new spheres of action to develop.
30. And behold, all that which Adam possessed as a gift will I give all of you as a permanent gift and countless more and endlessly greater treasures, that is, Myself. And all that is Mine shall be yours too if you love Me, and nothing but love Me!
31. But where is your love for which I paid such a high price and which I would like to call Mine forever? Oh, there is not much of it left on earth! It is so easy and so gentle, but you do not want it and do not seek it where it is waiting for you and reject the high prize it holds." (The Householf of God, chp. 11)
Chapter 12 THE PROMISE OF THE LORD
"1. Oh, you children of Adam, why would you not rather become My children? How much effort and hard work it costs you to obtain the bread of Adam which drips from the sweat of your hands and is soiled by the drivel of serpents and soaked by the poison of adders and through which you in your immoderation eat yourselves into temporal and then also eternal death!
2. And My bread is spread with the honey of My love and soaked in the milk of the forever tree life out of Me. You could eat it with the greatest enjoyment and it would never harm you, but instead strengthen you and endow you with all the might and power out of Me for all eternity and already temporally, if you would only accept it. Behold, soon after My greatest act, which is the great work of salvation for you, the price for this My bread was still very high and people could buy it only in small quantities and that only through the sacrifice of their blood and physical life for Me.
NEW REVELATION Excerpts