09] O you My three most dearest tenderlings, I am your true, eternal, holy, most loving Father! But behold: Just as I love you above all and you are more dear to Me and worth more than all the heavens and suns and worlds, in the same way also always love all your brothers and sisters; for they are all My children as you are!
10] Behold, I love you so much, that, if it was possible and necessary now, I would lay down My life, to give it to you forever! 11] Thus also love Me, your good Father and all My children for the sake of Me because I as the Father love them so much! 12] Do not judge them; for I will indeed not judge anyone, but give each one a freest life of love forever. This is My will; respect it henceforth! (HHG vol. 3, chap. 79) 17. "Whoever is with Me, as you now are, has everything! 18. "Behold, My dear Ghemela, I love you so as if in the whole of vast infinity I had no one else I could love, except you. But it is not like that, for there are many beings in infinity that love Me as you do and are loved by Me as I love you. And everyone who receives from Me has with that which he has received from Me more than sufficient for all Eternities of eternities. 19. "As you now are satisfied and happy in your pure love for Me, all will be in their own way who love Me alone and through Me all their brothers and sisters completely like Me. (HHG vol. 1, chap. 182) 6. "Behold, My love for you and you all is so great that from its fire the endless spaces of creation, filled with countless solar regions, are ignited. Yet all these suns are only the minutest spark of My love for you and you, out of your excessive fear and anxiety, do not dare give Me the demanded answer! (HHG vol. 2, chap. 59)
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{14:6} Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me. {14:7} If ye had known me, ye should have known my Father also: and from
henceforth ye know him, and have seen him. {14:8} Philip saith unto him, Lord, shew us the Father, and it sufficeth us. {14:9} Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou [then,] Shew us the Father? {14:10} Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works. {14:11} Believe me that I [am] in the Father, and the Father in me: or else believe me for the very works’ sake. {14:12} Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater [works] than these shall he do; because I go unto my Father. {14:13} And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son. {14:14} If ye shall ask any thing in my name, I will do [it. (John 14) (concerning this scene, we find in the GGJ the following: [6] When evening had come I arrived with My followers. After we were joyfully welcomed by our host and his family we were brought to the hall that was mentioned and he assured us that no one would disturb us there, and we installed ourselves to prepare the Passover lamb. [7] All that was said that evening was also precisely written down by the evangelist John and it can be read there. Just a few things should be mentioned here so that one should better understand how the events took place. (GGJ Book 25, chap. 95) [1] WHILE Marcus was praising Me like that because I gave him this explanation, I said to him: “You have well spoken now with your praise and have given My heart a real and true joy, for he who does not honor that which seems to be small, is also not worthy of that which is greater. But I say to all of you that I am always doing it as you can see in the whole nature of the Earth. When I seem to be doing something great, the effect is less for very wise reasons, but when I seem to be doing something that is hardly noticeable, the result is always endlessly great and indestructible. Therefore, you could say that I am small in that which is great, but endlessly great in that which is very small.
[2] When I let terrible destructive storms together with thunder pass over the countries and seas, people say: ‘How terribly dreadful You are, o Lord’. But when I put an insignificant grain of seed into the soil, which further germinates, grows and, tiny as it is, causes a strong mighty tree to develop, no human being will exclaim full of amazement: ‘How great and mighty are You, o Lord’, but he considers this much greater wonder with a very indifferent mind, and he says at most: ‘Yes, yes, that must indeed be all so, that according to the will of the Lord greater trees and forests originate from small seeds.’ [3] So are men also amazed about very high mountains, wide rivers, big lakes and seas, and they hardly pay attention to a fertile hill and a fertile source that quenches their thirst, but with Me the fertile hill means more than the infertile Ararat, and the pure source means more than the ocean. For these are already closely related to the life out of Me, but the Ararat and the ocean are still very deep in judgment and are still far from life. 32. A GOOD EXAMPLE IS THE BEST TEACHING
[1] (The Lord) – “Everyone however, who knows the ways of light and life out of My mouth, should mainly be concerned to stand pure before God and should not judge its neighbor! Who does this, does everything and gives by his example to his brother the best and most effective teaching. [2] If your brother sees you acting good and honorably, he will soon come to you and ask you: ‘What is the reason for your actions?’ And you will give him faithfully and truthfully the reason and say: ‘Go, do the same and you will live!’ And see, he will go and soon endeavors to do what he has seen you have been doing! But if you go and reproach him for his mistakes and then gives to him the teaching how he should act in future, he will get cross with you and ask you: ‘Who made you the judge for me? Sweep in front of your own door and I will take care of the door of my own house!’ [3] Therefore I say to you all: Let the good works of the teaching lead the way, and the people will soonest recognize, that you are truly My disciples! Do good works even to your enemies and you will collect glowing coals above their heads! [4] All of you take an example from Me! For I Myself am with My whole heart humble and gentle and does not judge anybody and condemn nobody; however, everybody who is troubled and laden with all kinds of afflictions, come to Me and I will refresh you! [5] But how I Myself am towards all people, the same you should be! Or can you, My old disciples, say from Me, that I was hard and cruel against the people, who without their fault were brought before Me as arch-bad? [6] Only those few had to taste the sharpness of My justified rage, who with the most evil will of all the world wanted to destroy Me and you ahead of our time, which is determined from above. Also therein I gave you an example according to which also you can act in similar occurring cases; since you will not lack the power for it. However, before getting serious, you should not leave one way of leniency untried. Seriousness should only then be used, if the person acts against you with willful malice, pursues you and does not accept any word of reconciliation from you. [7] Who will pursue you because of My name, therefore, that he receives a reward from the high priests and their accomplices, admonish him seriously! If he takes note of you admonition, let him go in peace; however if he does not take note of your at least threefold admonition, threaten him seriously! If he also does not recognize this threat, then turn the threat to action as a warning example for all those who resolved to stubbornly pursue you for the sake of an earthly profit! However, only for this very single case, you have the right to become serious.” [8] Says Peter: “Lord, what should happen if someone goes through the trouble to deceive us by lies and flattering words? We surely would recognize such evil cunningness immediately; but if we recognize this and confront the person with this, but he still continues through all kinds of promises to deceive us, what should we do with such a person?” [9] I said: “But can you still not think that much and draw a comparing conclusion, that it is not the means, but it depends on the goal achieved by the means, which the so or so acting person wants to attain with someone? If someone tries to attain this with sword, lance or chains or with deceiving flattering speeches, is all the same; if he does not take note of your repeated admonitions, it will be turned into a deed on him! I think that you will recognize now, how and when seriousness in the fullest sense of the word will be applied. [10] There is still one thing to be considered, namely: When everybody’s time has come, as it will be in the near future with Me the case, then the own seriousness counts nothing, and itmeans that one has to submit to the seriousness of God, if one wants to come in the spirit to God.” (GGJ Book 15, chap. 31) [1] Listen, if it is sure that God as Creator of all beings – yet different from all other beings who were created by Him – was, is and will be eternal, is it then for Him an immovable necessity to remain in that particular original center? If it is already given to man to move freely with his body in all directions and even more so with his spirit, how could God in His limitless freedom restrict Himself in that wherein He gave even His created beings full freedom? I say to you: the divine infinity has the power in everything to also move endlessly free. He therefore will also have the right to change His glory into the flesh in order to be visibly and understandably present before His created human beings as an eternal entirely perfect Man. [2] But the endless glory of God does not have the power – and can impossibly have it – to create Gods outside of Himself who are completely equal to Him. For if He would be able to do that, He would be able to create besides the one endless universe also other equally endless universes, of which any somewhat clearly thinking person can already see from a distance that this is the purest nonsense. For if the first universe is endless in all imaginable directions, then where must the second equally endless universe begin? "I dwelt from eternity in My inaccessible light out of Myself. But for the sake of mankind I have stepped out of this My center and My light in such a way that, within the same center and the same light, which was from eternity completely inaccessible even to the highest angels, I came to this earth where I am now accessible even to you men and you can bear My light." (The Great Gospel of John vol. 4/122, 6 on; also vol. 4/255, vol. 4/ 57, 13 on)
"Yet this is why I clothed Myself with a body, so that I no longer appear to you as an incomprehensible and invisible God, but as a ma with whom you can talk and associate as with your peers, and I have thereby not only made you My children in My true image, but also My friends and brothers." (GGJ vol. 10, 207:11) "I must go down for the sake of the people and nobody will prevent it; for I have only come for their sake, so that they may be redeemed." (GGJ vol. 11, 63) "I, Christ, alone am the only God! Men, angels, sovereignties and powers, in fact, all things in heaven and on earth, have always submitted to Me and shall in eternity submit to Me alone, the same as all by your standards ever so vast-seeming universes are swallowed up by the one infinite space of creation compared to which they appear like a nothing." Jarah describing Lord's appearance:
"He loved me very much, as I love Him above all. although putwardly He is not exactly a handsome man, for He is rather short in stature and His hands are rough and caloused by work. But His head is dignified and His eyes certainly the most beautiful I have ever seen and the expressions around His mouth is very friendly, though also dignified and serious. His voice can be called truly manly and delightful; for at least to my ears it sounded more pleasant than the purest and most beautiful song." (GGJ II, 241:12) "Could it be the One in the large company Who is wearing a rose-coloured robe and over it a Greek merino overcoat of a light blue colour and certainly has the fairest (blond) hair we have ever seen on a man? [...] (Cyrenius:) [6] In short, remember that this is truly the Very Same Who on Sinai gave Moses the commandments for the people of Israel; but this people has forgotten Him and sunk again into all depravity. He has now come to raise up His people Himself and free it from all evils of the soul. [7] This is why He wars a nice rosy-red robe, namely, to indicate how much He still loves His people. But through the blue overcoat He indicates that He has come also to us heathens to make us His children. The overcoat encompasses the whole world of which we heathens are also a part." (GGJ III, 156) About the Wrath of God
"[14] But I say: If you provide for yourselves first, you are abandoned by God and are without His blessing and His otherwise so certain help. For God did not create men for selfish reasons, but out of pure love and, therefore, men must in everything fully correspond to the love that gave them their existence. [15] If, however, you live and act without love and trust in God,you voluntarily reverse the heavenly element within you into a hellish one, turn away from God and become servants of Hell,which in the end will not fail to give you the reward you have deserved, which is death in the wrath of God." (GGJ Book 2 chap. 25) "[15] Thus, he who accepts the Son and believes in Him has eternal life already within him. For, just as God Himself is in every word His own most perfect eternal life, He is that also in every man who absorbs His living Word and holds on to it. On the other hand, he who does not accept the Word of God from the mouth of the Son, thus does not believe in the Son, shall not and cannot receive life nor see and feel it within him, and the wrath of God which is the judgment of all things that have no life, except the one of the forever immutable law of compulsion, will rest upon him as long as he does not believe in the Son." (GGJ Book 1 chap. 24) [9] Take an example on Me. I alone am the Lord and Master, and Heaven and Earth lie in My power and authority, and nevertheless I am meek with all My heart, full of humility, patience, love and mercy, and do not allow to be honored by anyone like the Pharisees, the pagan priests or other imagined great of the world, as they are demanding that.
[10] So bring Me those kinds of offerings, then you will be able to rejoice continuously in My love and mercy. And whatever you will do in love for the poor in My name, will always be considered by Me as if you have done it for Myself, and by that you will gather for yourselves great treasures in My Heavens. These are the offerings that I ask from you.” (54. What the Lord requires from His followers - GGJ – VIII 153 – IX 52) "[18] I say to you: no eye has ever seen, no ear has heard and no sense organ has felt what is awaiting in Heaven for those who love God above all and keep His commandments. [19] Although in man’s life, from his birth until the falling away of his body, he is afflicted with a lot of fatal incidents and all kinds of distress, but if he lives according to the known order of God, and by that receives in himself, already on this Earth, the clear awareness of life of what is waiting for him in the other, true life, he will suffer with all patience and perseverance all those ever so bitter trials that are only allowed to him to awaken the Spirit of God in his soul, and he will moreover be very joyful. "[1] It happens that such offended young lady will, from sheer revenge regarding her former lover, marry another person for who she does not feel any love. With this deed she wants to punish her former lover in a hurting manner, for he underestimated her. Yes if possible, she even would kill him for this insult. But what happens?
[2] The first lover does not feel offended at all but cheerfully seeks another lover, and often a better person than the first one. What is the result of this to his first love who is married by now? She becomes moody and silent. Her husband asks her for the cause, but in vain. What suppresses her is too big, too difficult and too suspicious in front of her new husband so that she does not dare to tell him. Although she does not undertake further steps to bother her old love or to trap him, she buries the cause of her wrath all the deeper in her heart. Several years pass by, and since, as usual, time is the best plaster to heal so many wounds, also this one heals. Such people can often still become good friends. [3] One will say: ‘Well, in that case, Hell will have received its last part, for when an old enmity is changed into friendship, then Heaven will certainly replace Hell in a proper way.’ This is how is seems from the outside, but this is like a soldier whose body was wounded in many places. His wounds were healed through medicine and time. When the weather is nice our soldier walks around happily and hardly realizes that his body is full of scars. But now the bad weather comes. His scars are breaking out and when the weather gets worse his scars become more painful. He desperately turns around in his bed. He curses the war, all generals, the emperor, yes even God, his parents and the day on which he was born. |
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