​[4] Therefore you will all only fully understand the birth, or rebirth, from the spirit and in the spirit when I as a man and the son of man, am taken from this Earth under your very eyes like
Elijah!
[5] Only then will I scatter My spirit from the heavens full of truth and power over all those who are Mine, whereby only then the full rebirth of the spirit and in the spirit will be made fully possible, and only then will you understand and recognize the rebirth of your spirit.
[6] But until then no-one can be fully reborn in the spirit, not anyone, beginning from Adam; not even Moses and all the prophets.
[7] But through the works which I have performed before you and all the others, everyone from Adam onwards will take part in the full rebirth of the spirit if they were born into the world and had at least a good will in the life of their body, even if they were not always active accordingly.
[8] For there are many others who have the best will to do and carry out something good, but they are lacking in the means and the outer strength and skill, which are as necessary as the eyes
are for seeing. Well, in such cases the good will means as much to Me as the deed itself. (GGJ Book 7, chap. 57)
 

​[4] However, every soul – no matter how weak, frail, fragmented and corrupted in itself – does carry in itself the primordial life germ, which can never get corrupted. If a soul is brought with the right length of time to the point, that the primordial life germ can be awakened in her, she becomes immediately blissful and in all things love-strong and wisdom-strong and is then just as well a child of the Almighty as an angel-spirit who became a person or a soul from a central son, from a lesser planet son or from any extraterrestrial other dark and by itself lightless earth body, of which there are more in the wide space of creation as there is sand in the sea and all the grass on earth.
[5] Who for instance of you is already a more complete person, can put his hands on a no matter how stupid and superstitious sinner of a proper animal person, or give him soft strokes from the roots of the nose over the temples down to the pit of the stomach, the person will thereby be brought into a raptures sleep. In this sleep the no matter how distraught soul will be freed from the teasing spirits of her body, and the primordial life germ appears immediately for a short time actively in the soul.
[6] Ask such a raptured sleeper a few questions and you will become answers, which will surprise your wisdom to the highest degree!
[7] If such a person after a short while, according to his own instructions which must be followed, is brought back into the earthly life, the primordial life germ has returned into its previous resting place, and the soul withdraws back to its old flesh bonds and remembers nothing from what has happened to it while its body was in a raptured sleep. She knows nothing of all the wisdom which she has spoken through the mouth of the flesh, and is then just as stupid and superstitious as before.
[8] This serves you as a proof that basically no soul can be corrupted to such an extent, that it cannot be cured anymore.
 [9] Of course, with some souls it will take quite some time either here or even longer in the beyond, until she has reached that independent, healthy firmness, which is necessary to awake fully the primordial life germ in herself, to be penetrated by it in all parts. But to think that this act of life cannot take place in a soul which appears to be already completely corrupted to the very bottom, would be just the same coarse sin against the love and wisdom of God, as the soul itself which is believed to be doomed and appears as a sputum of hell and stands in front of the judging world eyes as a mountainous and dense knot of sin.” (GGJ Book 8, chap. 67)
 
72. THE MAGNETIC SLEEP
[1] Cornelius steps closer to Me and ask: “Lord, during the course of Your above godly speech and teaching, You have mentioned that a spiritually perfect person can put his hands on another person, and that this person will soon afterwards fall into an ecstatic sleep and make wise speeches with a healthy soul – irrespective of being a however blind and completely stupid person! If I only could see the process of such a treatment, then I would know how such salutary experiment is to be carried out on someone, if it is necessary. But if one is a layman regarding the treatment process, even with the best will one cannot undertake anything and therefore achieve nothing. – Would You like to entrust me with  some further details?”
[2] I said: “O yes, with pleasure, since this act is absolutely necessary for the recovery of a lost bodily- or also soul health! Since for once the pure laying on of hands eases the most severe bodily pain, and in addition it is most often the case, that the person on whom the hands had been layed with a firm believe and a strong will to cure him, will become clairvoyant and can determine a suitable medicine for himself, which, according to his own prescription applied, must bring him complete recovery. Naturally, if somehow, against his prescription, opposing cases have taken place, it will not go well with the complete recovery; but if the prescription is carried out as an undisturbed treatment, full recovery most certainly will take place.
[3] But if any human person is brought into a clairvoyant sleep during this healing treatment, he or she should not be disturbed or weakened by all kind of pointless questions, but only be asked what is necessary.
[4] Whoever lays his hands on someone, must do it in My name, otherwise his treatment would be of no use and has no effect.
[5] It requires a firm, unshakeable believe and an equally unshakeable, firm will.
[6] Such an endeavor must come out of the heart’s deepest ground and must arise out of true neighborly love, than the power of love will fill the hands of the hand-layer, and penetrates through his fingertips and flows like a soft dew into the nerves of the patient and heals the often stinging and often burning pain.
[7] However, it is quite important to note, that it requires more to place a man into an ecstatic sleep than a woman! In certain cases a man can also be placed into an ecstatic sleep by a woman; the devout woman, however, could only achieve success with such a treatment with the help of an invisible angel standing next to her, which she made serviceable to herself through prayer and pureness of the heart.
[8] Such devout women could provide relief to especially those who give difficult birth and with great pain. This would be better, than midwives usually travelling to Bethlehem to learn
the art to assist someone giving birth, whereby a heap of all kinds of superstitious means are applied in the most silly manner which always cause more harm than usefulness.
[9] Which extremely silly and ridiculous ceremonies are carried out especially during the first births! If a girl is born first, than all kinds of silly laments must be sung and it is required to sigh
and bawl pitifully for three days. If a little boy is born, calves and lambs must be slaughtered and buns be baked and all singers, pipers and violinists must come together to make an ears-tearing noise for the whole day, which supposedly should provide relief for her labor pains! Therefore, instead of such stupidities, the above mentioned birth support would be much more useful!”
[10] Said Cornelius: “Certainly yes! But how does a woman achieve such devoutness?”
[11] I said: “Very easy! Foremost a good upbringing is required, and then a thorough education of an fully ripe virgin! Irrespective how ripe the maiden is, the education must only be
given after examining the true devoutness of her heart.
[12] But also men can assist during birth by laying-on of hands to provide great relief!” (GGJ Book 8, chap. 72)
 
 
[6] Such strengthened souls can in My name lay their hands on an ill person who is most faraway, and he or she will become better.
[7] However, who is still weak in the perfection of his heart and his soul, should make use of the strokes as indicated earlier in My main speech, and he will provide great relief for a person suffering from a bodily illness. He will also be able to send somebody into a raptured sleep, and the treated will prophesy for him in his sleep, which can help him. The prophecy must then be applied precisely, and in time the ill person will get better, but of course not that fast, as if a spiritual perfected person would lay his blessed hands on him, whereby the healing can and will take place immediately.
[8] In such a way everyone can convince himself, that in a raptured sleep even the otherwise most silly soul, even of a child can prophesy, because she is for the moment connected with her most spiritual life germ. If after the raptured sleep the most inner life germ is brought back into his resting place, the soul awakens again in her flesh, and from all which she has seen and spoken out of herself she knows absolutely nothing. But this proves, that nowhere a soul can become so corrupted, that she cannot be healed anymore.” (GGJ Book 8, chap. 73)
 
see also Brochure - NEW REVELATION - Story of Zorels conversion
 
[9] And Zinka, who was around Me all the time not to lose one single word, came to the fore and said: “Lord, how will I be able to cope, since I’m not familiar enough with the treatment?”
[10] I said: “Place the right hand on the forehead and the left on to pit of the stomach and he will soon sink into the discussed sleep and also start speaking, but with a weaker voice than in his natural state! If you want to awake him again, then you only have to place your hands in the reverse order for a few moments. As soon as he awakes, you withdraw your hands, and the treatment is over!” (GGJ Book 8, chap. 74)

4. Then Emmanuel said to Seth and all the others the following: "Seth, behold, I purify you all because of the truth of your words. But your truth is naked as you are before Me. Therefore, clothe your hearts with free love for Me that you may become alive! For I can give you everything, except the free love of your hearts for Me. This I cannot give to anyone. And if I did this, what would your love be worth?
5. "I tell you, it would be nothing but an alien impulse compelling you against your will to love and, thus, worship Me.
6. "I created you as free humans and children and endowed each one with his own share of love which produces the life within you. You have to seize Me with this your own free love, only then will you take hold of the life within you.
7. "I have given everyone a fair share just as a living germ originating in love has been laid into every grain of seed. When the seed is planted in the earth the dew of love gathers around it. This dew destroys the flesh enclosing the living germ and this becomes free. Once the germ is free it begins avidly to absorb the surrounding dew of love and life, keeps growing and soon forcefully breaks through the soil and freely rises upwards striving after the light of the sun. In such freedom it grows stronger and, finally, from the almost invisible little germ there develops a mightily strong tree full of life throughout and thus full of a thousand fold fruit. And all the life within it is a life characteristic of this tree bringing forth its kind a thousand fold.
8. "Now ask yourselves whether this is not the case with your own free love that is a true germ of eternal life in your flesh which latter is equivalent to the matter of the grain of seed.
9. "My Word and My love for you is the love-dew and does with you as does the dew with the grain of seed in the soil. So absorb My Word into your being that it may destroy your worldliness and then truly free your love, which is the true everlasting life. Only in this free life will you become useful fruit trees and be able to perform life's duties towards life. But now your sole task consists in becoming alive and free in the true love for Me. Only thereby will you become truly alive in Me and through Me, your true, eternal, holy Father. Amen. (HHG vol 1, chap. 142)
 
 
[5] I said: “But he also has a free will, and therefore, he can also stay or go, how and when he wants. And you have seen that I even allowed the devils, according to their will, to move into the swine. And so, I also allow this man, who among you is a devil, to stay or to go, because as far as I am concerned, every human being and spirit is completely free. But by his actions, everyone takes also care of his own reward. If one wants to become an angel or a devil, is free to everyone. (GGJ Book 19, chap.23)
 
 
1.      “Behold, I am omnipotent, and whatever I think must happen at once, if I will it.  Were I to desire a million people in front of Me, they would be here instantly.  They would even speak and act wisely and look like the most beautiful Seraphim.  They would even embrace you in all love and eagerly serve you – and yet they would be completely dead within themselves, because whatever they did or said I would be doing Myself.  For there could be no life in them other than what I wanted for a judged duration.  If I then no longer wanted these make-believe life-beings, they would at once be gone.

​[7] But also we will have to suffer a lot for the spoilt people through their own fault. However, our suffering will not come over us based thereupon as if we would not have any knowledge about the pure divine order and as if our deeds would be contrary to it, but we will, through our suffering, make the blind seeing again, namely thereby, that they can see from us how little value we place on the life of this world, and what great value the life of the soul must have, if one reject all earthly advantages for the sake of it. And see, only therein will consist the first actual redemption of the people from death to life! But now enough about all this! Since lunch is ready now, let us go into the house and consume it!” (GGJ Book 15, chap. 33)
 
 
[8] However, the Jew-Greeks were not very happy about it, that they as the future proclaimers of My word had to suffer, yes even risk their lives for it.
[9] But I said to them the famous words: “From now on it will be like that, that everyone who loves his life will lose it; however, who despises and flees his life, will keep it for everlasting!”
[10] Then the Jew-Greeks said: “What is this? Who can comprehend this?”
[11] I said: “It means this: To what use would it be for man if he with this earthly life would profit the whole world, but suffer harm in his soul? What can such a person give to safe his soul?
Therefore man must use this bodily life for the sole purpose to attain the everlasting life of his soul. If a person does not use his bodily life for only that purpose, it is his own fault if he forfeits the life of his soul or at least weakens it to such an extend, that he afterwards in the beyond has for an exceedingly long time to do, to collect himself insofar, that he is able to go over in an only somewhat brighter and better spiritual life. Since for as long a soul clings to its bodily life and its advantages, she cannot be completely reborn in the spirit; a soul however who is not completely reborn in her spirit, cannot enter the true Kingdom of God, because no atom of anything material can exist therein. – Now you know enough, therefore let’s go into the house!” (GGJ Book 15, chap. 33)
 

​52. REBIRTH AND THE RIGHT EDUCATION
[1] (The Lord:) “What fruit would a tree bring forth, if not the heart appealing appearances of the blossom of the first fruit would lead the way? How can fall be in the place of spring and spring in place of the fall, which normally is followed by a freezing winter? Would not the frost of winter destroy the heart uplifting blossoms and kill the hope radiating leaves together with the true fruit, which first is blessed and enlivened to become a growing being by the blossom? The wood of the tree would increase, but nobody of you would see a fruit ripening on the same!
[2] And so it is also with a person and especially with his soul! Everything becomes coarse matter, of which no fruit is forthcoming, other than those which are finally chopped off and burnt as wood in the fire of judgment, to finally at least yield some ash for the use to fertilize and clean the bad and meager ground.
[3] Who begins to awaken and educate his children by the mind, begins to build a house at the roof and scoops water in a bucket full of holes. It will be wet, for as long the scooper will be busy with such a vain work; however, there will never be a drop of living water left therein, and with the wonderful expressions of the soul-life there will be nothing for a long time to come. The vessel full of holes had to be blocked off one by one requiring a great deal of work, until it will hold the water. But how easily does a little not properly set plug gets bad, and in time the vessel can become completely life-water empty!
[4] It should be understood as follows: A mind educated person can by a lot of self-denial bring it to an effective, subsequent education of the heart; but if he is not very careful and does not pay attention to the many stoppers, with which he patched up the many holes (earthly weaknesses) of his life-vessel, he will soonest convince himself, how the accumulated life-water has left him, and soon he will convince himself how he unnoticeably became the old person again, without any inner life-content!
[5] Therefore I above all recommended to you neighborly love, which comes from the love to God! Since only this can make from your total wrongness, again people in My order. Do not be blinded by the world; since everything it gives you, is death and judgment, a fruit of the pure mind! Only love can transform you into life!

​25. "Love, love, love, and you will live forever in spirit, but die to the world! Now you have already died to the world; therefore love, love, love Me, your holy Father, forever! Amen." (HHG vol. 2, chap. 104)
 
7. "For truly, I tell you, from now on you will no longer see, feel or taste death; for life is a master of death, not vice versa.
8. "How should death ever become a master of life since it is devoid of all freedom and thus only a life imprisoned by a free life, tightly shackled in all parts of its being?
9. "The life of the body is death, or life that is shackled or deprived of all freedom.
10. "Consequently, whoever, like you, has vanquished the same in his flesh and subdued it in all its parts, has not he become a true master over all death?
11. "If, then, he has become a master over death, and that completely from the small toe to the crown of his head, how should he ever taste, feel, and see death?
12. "I tell all of you: He whose eyes have been strengthened so that they can see revealed all the things endlessly far removed from death, his weak eye, having no notion of what and how they are as such, already beholds all this completely out of his life and really in his very life.
13. ''Whoever can do this in and out of himself, surely cannot do it out of his death, but only out of his life.
14. "How sure he is then also of life, having thereby become life himself! (HHG vol. 2, chap. 130)

03] And Sehel said to Seth: "Life to you, life in your question! In breath I was; a tremor rummaged through the ether, the sun-belt shredded, and I was free, a life in infinity.
04] As a light I penetrated the universe, and the lifeless beings became new beings, and a new life saw in the new light, and the Father was everywhere the reason of all light and all life of the light from life.
05] And now I'm a perfect one, and live free an eternal, light-fullest, mighty life out of the life of all life in God.
06] Behold, father Seth, so it was, so it is, and so it will be and remain forever, because every future second breathes a more perfect life than the previous one!
07] Believe, father Seth, what you see and hear now, is not an illusion and no dazing of your hearing, but it's all the naked truth and fullest reality; but what you see in the outer world, is only the tree’s bark, its the shell of the truth and in view of reality it is a land whose soil is covered by dense fog and dark clouds.
08] There, however”, here Sehel pointed to the Lord, "o father Seth, is the life of life and the light of light perfectly!
09] Hearken His word; it is the reason of all beings! From His word I am and you are, and all life originates from the word of the Father.
10] When He speaks here, out of each of His words arise living realizations of endless depths, and new legions of suns and worlds begin to orbit their first never-ending circle.
11] Therefore hear what the Father says and keep His Word in you, and you all will learn it, that everyone who has the Father's word in him, also has the eternal life!
12] For his word is essence, and the tone of his speech is the foundation of all things.
13] To Him therefore eternally all honor, all kudos, all praise and all love! Amen."
14] These words of Sehel made a big impression on everyone present, and all glorified and praised the Father of life that He gave such high wisdom to the angels and such power in His grace.
15] And Adam asked Ahbel: "My most beloved and long mourned son, are you also capable of such words, as they just flowed as a mighty stream from Sehel’s mouth"?
16] But Ahbel replied to Adam: "Father of the earth of man! Neither Sehel nor I, but all in all is God, the eternal, holy Father; because our word is His Word just as His holy will is always ours!
17] Because for the spirit no word exists but only the Word of the Father, just as there is no life but only the Father's life.
18] But he who lives out of God, also speaks out of God; and thus everyone who lives out of God, can also speak the word of God and words of life!
19] But if anyone stands up and says: 'I have collected from my own ground', is a liar like the old dragon who makes the great mercy of the Father his doing by saying, ‘I am a master of the Lord and can beat Him whenever I want!', whereas he, through himself, is the most beaten being.
20] Behold, father, therefore it is quite easily possible for the pure spirit to speak and act in all the strength and power of the Father, as one loves, lives and most freely breathes in the Father! Therefore to Him all love forever! Amen."
21] This speech made Adam quite soft and Eve wept softly, and after a while Adam called out aloud: "Oh God, You holy Father, although I still like to live among your children on earth; but it would be better to be where my and Your Ahbel is!"
22] And the Lord said: "Only a little while, and you should come to rest! Amen."
23] And Adam said: "What is rest?"
24] And the Lord said: "Rest is the resurrection of the spirit to eternal life out of Me!
25] Truly, until I will not arise in you, you will remain; but when I will arise in you, then you too will arise to the light of life in the flesh of love and the word out of Me!
26] Therefore be tranquil and eat and drink until My flesh and My blood will awaken you! Amen. " (HHG vol. 3, chap. 9)

 [1] Agricola said to Raphael: “Dearest servant of our God, Lord and Master! As a pure spirit what is your body made of here? Is this also as with me, made up of flesh and blood?”
[2] Raphael said: “Touch me and convince yourself!”
[3] The Roman examined the hands and feet of the angel and found that it was made from flesh and blood as with any other human, and he said: “Yes, there is nothing spiritual to feel. Nevertheless, you are supposed to be a pure spirit, and as such nearly as old as mankind on this earth?”
[4] The angel said: “Examine me once more, and we shall see, how you will judge afterwards!”
[5] Here the Roman examined the angel again; but now he no longer felt a body, and wherever he touched the angel, his fingers moved through as easily as through the air.
[6] After he made this second experience, he said, highly amazed: “Ah, this can make even the most intelligent person to doubt himself! First everything was solid and now everything is air and therefore as good as absolutely nothing! Yes, but tell me – if you as such an airy phenomenon still can speak, where have you put your former, quite tangible body?”
 [7] The angel said: “Nowhere, I still have it precisely as before! That you felt it earlier as a solid body was my free will; and that you didn’t felt it the second time, was also my will. Since what we perfected spirits want, happens as we want it to happen, by our freedom and wisdom, either within a moment or in time according to a certain wise order.
[8] Because through our love for God we are also completely in His for us endurable and recognizable wisdom and power, and as such God’s love is also our love. His wisdom our wisdom, His will our will and His power also our power. Nevertheless, there still exist unfathomable depths in God, which no created spirit can ever fathom; and if he were able to do this, he would not be blessed, because then he could not expect any increasing bliss from God. – Do you Romans understand this?”
[9] Said some of the Romans: “Well, friend, even if you are a spirit, to understand and comprehend this properly, more is required than our Roman mind! Everything will be as you said it; but the actual how will have to wait until we ourselves have become more developed in our souls.”
[10] The angel said: “Listen, I speak now only with Agricola and not with all of you; since I know it already that you others do not have the same comprehension. Therefore everybody should listen and be attentive to what I have to say to the one among you most able to understand, and what I’m going to show him! And as such you can speak, Agricola, but only you!”
[11] Agricola said: “Yes, yes, my pure spiritual friend, basically I have more or less understood what you actually wanted to tell me: but just as the others, I have not understood it completely,
but will also wait according to the promise of the Lord for better times! But this I want to know from you – subject to the condition to fully waive certain other issues, how can you rid yourself of your body through your will and still be present as before with your very tangible body? This is for me the most incomprehensible! In one moment you are actually something, but immediately afterwards you are, according to feeling, absolutely nothing, but the nothing is, nevertheless, very much the same perfected something. Yes, how can this be possible?”
[12] The angel said: “This is something quite clear! We spirits in our for you imponderable pure spiritual sphere, are the actual, only real and most original something. Everything else in all material world is a produced appearance by our will, so that for your souls a persistent medium exists, as a means so that you can just like us obtain the fullest and most true freedom of life.
[13] But to show you this even more clearly, Agricola, pick up a stone from the ground and hold it in your hand! – Good, now you have a very hard natural rock in your hand! You will say now: ‘See, this rock, as it is, is a most basic reality!’ Because you feel in your hand its weight and for you indestructible hardness and say by yourself: ‘This is really something!’ But I say to you, that with this your real something it is the same as with my body of flesh and thereafter with this my still spiritual body. Because the hardness and weight of the rock, which you are still holding in your hand, depends solely on the perseverance of our will. For as long as we want to keep it as a hard and heavy rock it will stay what it is.
[14] But for example, if only I want, that this rock becomes – concerning the body – the same as I am, you will be able to reach through it, in the same way you have reached through my body. And if this is the case, only then has the matter of the rock, which is a product of our spirit will, reached its initial reality, whereas without it by the perseverance of my own will, it appears to you as a hard and heavy rock. So that you can understand this even better, check the rock once more very thoroughly, if it is still the same rock!”
[15] Agricola said: “It is still what it was!”
[16] The angel said: “How is it now?”
[17] Agricola said: “Ah, I can still see it as a small cloud in my hand, but its hardness and weight is like nothing! No, this extremely strange! I could have imagined anything else, but that this could be possible! How was it possible for you to do this?” (GGJ Book 16, chap. 87)
 
 
[1] The angel said: “I already have told you, that this only occurs through the perseverance of our will, and that all matter is nothing other than the perseverance of the will of the Spirit of God, no matter how diverse it may appear to you; because the various materials of matter including the elements, from which it seems it has originated and consists of, are our thoughts. Their forms and colors are our ideas which have been formed from our thoughts. Their usefulness are our concepts developed from our ideas, and the reaching of a higher spiritual goal for everything that is called matter is our intention, from which forall matter a happy destination will emerge.
[2] Therefore a true and real existence can only be with us everlasting immortal spirits, and the being of matter is purely caused by us and is every moment dependent on us, as you have seen this very clearly with the rock. But you still have the small cloud on your hand, and see, and I will fill it with the full perseverance of my will, and you will have the former rock
back in your hand!”
[3] The angel did this, and the former, old, hard and heavy rock was back in the hand of the Roman.
[4] This made an even greater impression on the Roman, and he said to the angel: “This rock I will keep as a treasure in memory of what so miraculously has happened here! But now one more question! See, there also lives a soul within me and according to your teaching, a spirit equal spirit to yours! Why can’t I through such my spirit perform what you as a spirit are able to achieve?”
[5] The angel said: “Because your soul is not yet mature for that and your inner spirit has not yet fully merged with your soul! But there is something which is caused by the perseverance of the will of your spirit – which at this stage is completely unknown to your soul – and this is the construction and the temporary preservation of your body. But your soul cannot notice this, just as it cannot notice how its body is built, because its inner building master from the pure beyond cannot reveal and show this to it, since it, as already said, is not yet mature enough for it.
[6] The inner spirit works incessantly towards the aim, to mature the soul as soon as possible and to make it completely free, but the spirit is not allowed to force the slightest compulsion on the soul, because then the soul would become even more material and bound, as it could ever have become through any outside influences. Therefore the soul was given its own will and mind, to be brought to the point, through outside lessons of self-determination, to increasingly rid itself by means of its own will from all worldliness and by going inside itself to walk on to the increasingly purer and purer spiritual road.
[7] To the extent the soul actively walks the increasingly purer spiritual ways, to the same degree its inner, purer spirit from beyond unifies with it. And once it has rid itself from all the world completely through her increasingly purer mind and through her increasingly freer will, she has become equal and one with her spirit, the unification of which we can call the spiritual rebirth, and as one with her spirit, even though still in the body, she will be capable of what I am capable of with my spirit combined with my soul.” (GGJ Book 16, chap. 88)
 
 
 [1] (Raphael) – “When I as a person lived in a body for many years, I became aware of this inner path of life through the mercy of the Lord and followed it with increasing perseverance. Thereby it happened during the later days of my life, that my spirit and my soul became one, and I also became full power over my earthly body, so that I was able to dissolve it as suddenly as this rock and earlier my for you tangible body, and kept only this much of it, that you can see me with your eyes of the flesh.
[2] If I again want a body like yours, I only have to want, and the body will be back again. See, I want it, and you can examine me again, and you will find that I’m firm again as I was
before!”
[3] The Roman did that, and found that Raphael was a complete person like before.
[4] He (Agricola) then asked the angel and said: “When you were a perfected person on earth and dissolved your body, could you also recreate it back?”
[5] Raphael said: “For sure, just like now; but I didn’t want to, because a pure spiritual being free of a body is endlessly more complete than in a body – even though bound by ones own will. (GGJ Book 16, chap. 89)

 7] However I anticipated this and said: “I know already what bothers you and what you would like to know. This you cannot understand now because your soul is not yet free enough from the
matter of your flesh. If however he will become more unified with the Spirit of My love in you, then your own spirit will show you the place of that Kingdom where your soul can then live in his highest freedom, and will be able to act as lord and master. However, your flesh cannot understand this yet.
[8] Where am I Myself now? Look, in the world created out of Me. Once you will have attained to the true, inner perfection of life, and the body, as My judgment or as the necessary form wherein you had to develop your inner life, will be taken away from you, you will be able, just like I am, to create everything out of yourself and then you will just like Me be living and existing in the world and on the place you have created for yourself and out of yourself. (GGJ Book 17, chap. 47)
 
 
[2] John, delighted with the beautiful morning, said: “Lord, once in Your Heavens, will there be also such beautiful mornings?”
[3] I Said: “Well, not exactly such, but there the mornings will even be indescribably more glorious and will last longer, because you cannot extend this morning, but the heavenly one can and will be eternal. For I am telling you what I have already told you often: no fleshly eye has ever seen and no heart experienced all the heavenly joy that God has prepared for those who love Him. In this earthly condition you would not be capable to bear even a little bit of it, but once that My Spirit will have penetrated you completely, then you also will be capable of bearing the morning of My Heavens with overabundant delight.”
[4] John said: “Lord, in Heaven, will we see also this Earth?”
[5] I said: “Not only this one, but endlessly many others as well, because you, as My children and by the flesh My brothers, will rule with Me the entire infinite creation and must of course see what you will rule.”
[6] John said further: “Lord, what kind of spirits are now under Your direction ruling the infinity of Your creations? It is clear that You are the chief and original ruler but You have by Your side countless legions of the mightiest angels, like our Raphael. Are they the ones who serve You, in accordance with Your will by taking care of Your infinite creations or are there still numerous
others? Then what will they do when one day we shall receive the favor to take care of the endless creation at Your side?”
[7] I said: “O My dear John, you still know so little concerning the things of God’s Kingdom and you still are really childish in it. Is not the Spirit of My Father who dwells within Me the ruler of infinity from eternity to eternity? All the angels are filled with this Spirit that is and must be all in all everywhere. When you shall be perfected, could you possibly become perfected by any other spirit but by Mine?
[8] Look, there are indeed an endless number of created souls, but all perfected souls are filled by only one Spirit and through this Spirit they have everlasting life, wisdom, love, might and power by which they are just like Me active in the Heavens and also are co-rulers of the worlds and their created beings in the material and endless regions of space.
[9] But all this and endlessly more other things you will only be able to realize and understand once you are perfected, which will happen soon after I shall have ascended from this world in My perfect divinity and also in your divinity or to and in My God and to and in your God.
 [10] For I Myself must first be completely in Me, in God, the Father of eternity in order to send and give you My Spirit. As soon as it will come, it will then lead you into all truths that are still incomprehensible to you all, and then you will do the same and even greater things than I Myself am doing now. However, how that will be possible My Spirit that will enlighten your souls will teach you. (GGJ Book 17, chap. 48)