"From this you can conclude that if you learn to know yourself completely, you will also come to know everything outside of you, for nothing can exist outside of you which has not already been present within you. And in the whole of Infinity there cannot be anything that has not been within Me in perfect clarity from eternity.
Just as I am the primeval source and supporter of all beings, thus now my children in Me are the fundamental substance of everything that is forever filling infinity. The infinity in Me is also present in you through Me, for My children are the crowning of My eternal ideas and great plans." (Sunsets into Sunrises, chap. 45)
HERE you have a word which is often thoughtlessly uttered, but the meaning of which no living being has ever grasped in its profundity. And so I will again let you have a glimpse into My universe, a glimpse into My great creation and a glimpse into My own self. Thereby you mar realize what all your sciences, all your profound thinkers, all the philosophers have never discovered, what, however, a dependent child on the guide-rope of love can easily understand. Namely this, that love was the primary factor of all that was created, and that love will always remain the sustainer and perfector of all living beings!
If I am to explain to you this word “infinity”, you must discard a great many studied concepts. And, far beyond all scientific thinking, you must ti-v to fathom the concept of this word, not in a human manner, according to earthy rational laws, but in accordance with your divine spark, as spirits and not according to finite thinking. Otherwise no seemingly finite being such as you are can ever understand the infinite God and His infinite creation.
So let us begin with the word and its definition, as usual proceeding step by step. Then, beginning with a conceivable concept, one can proceed to the surmise and awareness of the Eternal, Infinite.
What do you call “infinite”? “Infinity” simply refers to a thing of a condition without an end.
Good, you can expand this concept in your fantasy however long and far you want and it remains for you comprehensible and thinkable as a concept. But this concept, applied to My creation or to My own SELF, is not sufficient. For now you are faced with another factor, which finds no criterion in your human brain or is unthinkable for you because you yourselves, only conscious of a beginning, must assume everything to have one. However, this cannot be applied to Me and My creation. For I and My creation have in addition to the infiniteness of the duration also no beginning.
Thus the word “infinite” gains a different meaning, since it refers to two directions, to no beginning and no ending. For you, this infinity is well thinkable and comprehensible in one direction, but not in the other.
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