"[1] The scribe said: “But how can those devils become aware of it? Can they see this Earth and also us people, and also what we are doing?” [2] I said: “Oh yes, but only that which is similar to them. I tell you: also the malicious vultures are quickly gathering where there is a good tasting bait. [3] I alone know since eternity what is necessary to make from a thought out of Me a free being, and this with the fullest godly independence. Therefore, I am also the only One to know what is necessary to entirely accomplish this supreme work. If it concerns death, judgment, human being or angel: in My eyes, all this is for the accomplishment of the main goal of My love and wisdom one and the same. Because, you know, the Eternal has always enough time for it. Surely, David said that a 1.000 years for God are hardly 1 day, but I say to you, who are now My scribe and friend: a 1.000 times a 1.000 years is for Me hardly 1 single moment. [4] Look, you are existing at this moment, and numerous times of myriads times myriads of creations like these are already finished behind us according to the natural chronology. How could you blame Me that I have allowed that you have come to birth only now during this youngest time? And further, what reproach could those make Me who I will allow to be born after eons times eons long times and eternities? [5] For I am Lord over My eternal thoughts and ideas, and I can bring them to a self-conscious life whenever I want. Because eternally I am under no law, for I am since primordial eternity the law Myself. And so, in moral matters I can issue a law that comes only from Me and which lies in My will, how and whenever I want to do this out of My love and My wisdom. [6] Who else except Me can foresee that? And who can force Me and make Me to act, except I Myself out of My eternal order?
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(Angel Raphael) "God is in Himself eternal and infinite. Endless space is solely filled with Him. He, as the most sublime, purest and greatest thought and the forever most perfect idea in-and out of - Himself can, being all this from eternity, do nothing but incessantly produce thoughts, in His whole infinity, which is full of the same; we, the 'primordial angels', however, being His to you people since uninimaginable times mature and now independent living ideas full of light, wisdom, cognition and willpower, have also an infinite number of servants under us who, as it were, constitute our arms and who recognize and promptly fulfill our will.
[2] The pure thoughts of God are the stuff out of which everything that is contained in infinity has to come into being: We originally and solely through the will of the supreme and almighty Spirit of God, - but all these things and beings hereafter through us, who were and are the first and most suitable receptacles for the from God forthcoming thoughts and ideas, which from now on we shall remain forever in a more potentized and ever more perfected form. [3] We (the 'primordial angels' ) unite the from God forthcoming living thoughts which appear to you as fiery long-tongues and which incessantly form, according to God's order in us, forms and beings. And if you are asked from where God or we, His, as it were, eternal servants and messengers, took the material stuff for the creation of the beings, - behold, there you have it before you! These serpent-like, fiery long-tongues are the spiritual building blocks from which all the material-essential contained in the whole of infinity has been made. [4] The Lord has previously shown you very clearly what this making is all about. But all this you will only understand and wholly comprehend in its fullness and clarity when you will yourselves as perfected beings stand before the Lord God in spirit and no longer in the heavy flesh." (GGJ IV, chap. 119) 19 For the earnest expectation of the creature waiteth for the manifestation of the sons of God. 20 For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected [the same] in hope, 21 Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God. 22 For we know that the whole creation groaneth and travaileth in pain together until now. 23 And not only [they,] but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, [to wit,] the redemption of our body. (Rom 8)
The development of matter [1] (The Lord:) “When in the first beginning I placed the spirits as My matured ideas, outside Myself and filled them with My power to such an extent, that they themselves started to think and to will, they also had to be shown an order, according to which they had to think, to will and finally to act. But with this shown and given order, an impulse had to be placed in those first beings to ignore the given order; otherwise they would never be able to make any use of their will. Only the impulse placed in them, produced a true life emotion in them, according to which they began to decide, to chose, firmly to will and to act. [2] It is, if you know this, quite easy to understand, that already in the first created spirits a certain weed had to begin to show, because the impulse lifted many of the first created spirits out of the order and finally by the continuously mightier growing opposition they had to harden, and in this way laid the foundation of the material creation of the worlds. [3] The first main central suns were created, and out of them finally all the countless other suns and world bodies and with them everything else what you can discover and find on, above and in them. [4] Everything what is and called matter, was originally spiritual, which voluntary has stepped out of the good order of God, founded itself in the wrong impulses and hardened therein, which then formed matter. Matter is therefore nothing else then out of itself hardened spirit under judgment; or stated more clearly, it is the most coarse and most heavy skin or shell of the spirit. HERE you have a word which is often thoughtlessly uttered, but the meaning of which no living being has ever grasped in its profundity. And so I will again let you have a glimpse into My universe, a glimpse into My great creation and a glimpse into My own self. Thereby you mar realize what all your sciences, all your profound thinkers, all the philosophers have never discovered, what, however, a dependent child on the guide-rope of love can easily understand. Namely this, that love was the primary factor of all that was created, and that love will always remain the sustainer and perfector of all living beings!
If I am to explain to you this word “infinity”, you must discard a great many studied concepts. And, far beyond all scientific thinking, you must ti-v to fathom the concept of this word, not in a human manner, according to earthy rational laws, but in accordance with your divine spark, as spirits and not according to finite thinking. Otherwise no seemingly finite being such as you are can ever understand the infinite God and His infinite creation. So let us begin with the word and its definition, as usual proceeding step by step. Then, beginning with a conceivable concept, one can proceed to the surmise and awareness of the Eternal, Infinite. What do you call “infinite”? “Infinity” simply refers to a thing of a condition without an end. Good, you can expand this concept in your fantasy however long and far you want and it remains for you comprehensible and thinkable as a concept. But this concept, applied to My creation or to My own SELF, is not sufficient. For now you are faced with another factor, which finds no criterion in your human brain or is unthinkable for you because you yourselves, only conscious of a beginning, must assume everything to have one. However, this cannot be applied to Me and My creation. For I and My creation have in addition to the infiniteness of the duration also no beginning. Thus the word “infinite” gains a different meaning, since it refers to two directions, to no beginning and no ending. For you, this infinity is well thinkable and comprehensible in one direction, but not in the other. |
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