05] In the depth of My Divinity I'm a man and a woman at the same time; however, not in the manner as you understand it but like that:
06] As a man I am the eternal love itself, the free life itself and all the power and energy itself, therefore in every man, as the fullest image of My love, genuine love expresses itself, of which the vain woman’s chest is never ever capable of. 07] In such My male love-image the man is strong like Me, and mightier in his chest than all women are with their loose chests, which can offer suckle-milk to the child's flesh, but cannot provide the spirit with the inner life-milk, because the love of the high, strong man does not dwell in her chest, although it could be indwelling, if the woman out of herself was not so vain-foolish! 08] This is how I as man has been set up since eternity out of Myself; you can understand this; 09] But since I also am home in the woman, I also must have the woman fully in Me - certainly; listen, how otherwise could I have created a woman?! 10] How this is possible, I want to explain to you wisely at once; because in woman lies cunningness and wit; also buried in her is a keen sense and shrewdness; the woman also does not speak openly and always tries to conceal her light and heart, therefore also he builds loosely who entrusts himself to the chest of women. 11] Thus I can also not speak as clearly from My woman-sphere as from My man-sphere, since the female part originates from the love-light out of Me and as the wisdom, although not in itself, but nevertheless is equal to the radiation of light, which emanates from the primordial source of light.
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Chapter 182 (Household of God) THE LORD AND GHEMELA The five maidens clinging to the high Abedam were still so absorbed in the love of their hearts that they had not noticed at all what had been going on. 2. Since Abedam was well pleased with this complete submission of their pure hearts, He now touched them again, called them with the most gentle voice and addressed the following words to them:
3. "Allurahelli, you My beloved daughters and brides of My love for you, awake now from your pure love to the equally pure light of grace out of Me and pay some attention to where you now are and tell Me how you feel and what you think about it." 4. And the maidens rose to their feet and began timidly to look around them. Only after a while did they recognize that they were on Adam's morning-hill. 5. Now they were totally amazed. Every one of them would have liked to ask the high Abedam all kinds of questions, but none could find a suitable opening. Abedam, seeing their natural embarrassment, came to their aid and said to the youngest: 6. "You are wondering how you and your four sisters have come here without knowing how? 7. "But remember the storm last night which ceased so suddenly when everything once more returned to its former order, except for the sea which had to recede in order to leave behind a fertile land for you which you will soon need as your number shall multiply, and except for the still burning mountains all around in the distance to expand the hollow inside the earth for the absorption of the receded sea and for the reception of those beings who hate and flee Me, so that they may there howl with the sunken sea and grind their teeth with the strongest monster of the sea which, too, has sunk into the wrathful depth of the earth and is called 'Leviathan'. 8. "Look, otherwise everything is quite undamaged and as it has been from time immemorial. 06] Thus I also told the mothers and sisters my opinion, because I could not have known that this will have such a distressing effect on them! If I had known, I certainly could have kept quiet, however what is done is done! But I now want to make up for my mistake a thousand times; and this can’t be possibly wrong!
07] This, I also told father Henoch but he did not have a heart for me and my great distress. That's why I ran to you because I thought you would be more merciful as Henoch; but after your first reception it seems that you do not have more mercy than Henoch! 08] In general I must openly confess to you that since the time when the Lord on the hill has taught nothing but love for several days, that the people appear to me a lot less merciful than ever before and that is in my view not a good sign. 09] But if it were up to me I would on the spot like to help the whole world, let alone only a weak female person in which anyway is both by God and nature placed in a incomprehensibly more adverse and suffering situation than any man! 10] Behold, I have now finished speaking and spoke as it was in my heart! If you don’t like it and I unintentionally have offended you, you are powerful enough to either throw me out or you can do with me as you previously have done with Sehel on the outside; for it is better not to be than to be in a world where people have hearts of stone in which there is no mercy!" 11] Thereafter the Lord said to Mira: "But hear, Mira! This was a long answer to My short question! One half you probably could have kept to yourself - and be silent about the other; because I know better than you why the shoe doesn’t fit you! 12] But so you may see that I am right, I want to explain to you your actual real distress and thus hear Me out: 13] Behold, your mothers and sisters are jealous - and so are you! Your mothers reviled out of jealousy about Me and My behavior and you have then rebuked them out of sheer jealousy for you secretly adopted a greater right to Me because of My beckoning gesture than the others whom I did not gesture. 14] Because of My gesture to you, you immediately ignited the deepest love for Me but when later you heard the mother’s and sister’s reproach about Me, your love for Me was insulted, and through your good opinion you took revenge on your mothers and sisters! 15] But since your revenge was somewhat more effective as you wanted it to be, you now feel bad about it and you would like to help those who are suffering now; but since this is not possible for you, you are looking for help. 16] I tell you, however, that help will come, and this sooner than you had expected; but in the meantime go outside and think about your misstep, and then come to Me with a clean heart and I will accept you and bless you like these four! " The Lord and Mira. Love for God, but also humble love for the fellowman
Household of God 3 - Chapter 5 01] W hen Mira quite safely entered the hut to meet with the Lord whom she did not know yet so well, He got up and said to her in a somewhat serious tone: "Mira, where do you come from now, since I did not wave to you but earlier you chose not to come when I beckoned you? In addition, I also gave Henoch the instructions according to which no woman should be allowed to step over the threshold of the hut, - and yet you came in! How did this happen?" 02] This very sharp questioning tone caused Mira initially to lose a little courage; but she nevertheless regained her composure thinking by herself: "If this is the Lord, He will not take it too seriously and will become softened by my truly heart-deepest supplication; and if he's just a conservative wiseman, in the worst case I can always leave again as I have come here! " 03] Only after such demurs did she opened her mouth and said somewhat shyly: "It is true that I have been wrong on the whole; but if I think of it that the distress of my heart compelled me to do this and that Henoch did not tell me anything of a commandment not to enter the hut, then I have not done anything wrong! The Lord against the Phariseic church - ceremonies - Nimbus and other divine signs
To demonstrate My might, I had to prove their spiritual ideas false through My words, and I had to eliminate physical diseases by acts. And so you see how I and My disciples often acted contrary to the prescribed religious ceremonies in order to draw people's attention to the fact that the literal observance of the laws of the temple was not yet religion in the sense that Moses, the Prophets and I meant it to be. In this way, I endeavoured to reduce all the misinterpreted ceremonies to their true value so as to make room for My pure spiritual teaching. That is why I said: "They that be whole need not a physician, only they that are sick!" - "I will have mercy and not sacrifices!" - "I am not come to call the righteous, but the sinners to repentance!" - and to the objections regarding fasting: "Can the children of the bridechamber mourn as long as the bridegroom is with them? But the days will come when the bridegroom shall be taken from them, and then they shall fast." - "No man putteth a piece of new cloth unto an old garment!" - "Neither do men put new wine in old bottles!" – and so on. From all this you may see how I fought against the old prejudices in various ways, through words and parables, so that My teaching might be recognized as spiritual and people might understand that it cannot be replaced by ceremonies and the running into the temple, and that these words might come true: "Who ever worships Me, must worship Me in spirit and in truth!" (The Lord’s Sermons, chap. 44) Chapter 138
EMMANUEL'S SPEECH ABOUT HIS COMING TO MEN And Emmanuel replied to Adam and thus also to all his children: "Behold, Adam, now you have spoken well, and what you have said is the living truth. Remember that when I came to you this morning, as you and all who were with Adam know, I pretended to be a mute slave who with the help of Abel had fled from Lamech's depth. If things were not different in the spirit of truth and love, would I not appear as a downright liar, like the worm of the earth who is a father and prince of falsehood and deceit? 2. "However, as you have now faithfully confessed, you were blind, deaf and insensible and consequently did not perceive the things of eternal, divine order. Behold, had I come to you as Emmanuel, where would be your life now? 3. "Therefore, I came to you in that form which reflected your inner being so that all of you, as cold Asmahaels, warmed by Me could find the Abba Emmanuel. 4. "Last night I was actually with you and made a great promise to you. But you recognized Me only as if in a dream, for your heart was surrounded by sand and dry stones. And in the morning nothing of Me had remained with you but vaguely a bare, cold memory. I prepared Enoch as interpreter for all of you, but you only admired his words and your dead hearts failed to understand them. You were all searching, yet everyone of you wanted to be to the other a wise guide to be able to show him the high wisdom dwelling in his heart. [11] You are not in the least familiar with the science of nature, but the Romans have much and good knowledge about it and can very well distinguish the laws and relationship between the things in nature. But all this is lacking to you Jews, and this is already so since the time of the first judges who also knew how everything worked together in nature, especially from Moses’ 2 books that you rejected. And instead of that, you made a cabala1 where the content is worse than the content of the writings of no matter what pagan philosopher. (GGJ Book 24, chap. 85)
…………… 1 Cabala: modern system of Jewish theosophy and mysticism. [6] Says Judas thereto: ‘Lord, under such dubious circumstances we shall not get very far. Of what use some future judgment day in the spirit kingdom, on which no man believes. If we cannot or must not with divine power You assigned to us, impose as severe a judgment day as possible upon the rapacious wolf-men, then we might as well stay home. Because if we witness of You with even moderate loudness before such wolves, with which particularly the cities are teeming, we shall be seized, bound and dragged before the city halls and severely judged. And there, if judgment is not over-severe, they shall flog us in front of the Jews in the schools and finally make us free as the birds by thrusting us out of the city. For such present truly I want to say thanks in advance. Of what use all cleverness, truth and fullest sincerity, where confronted by willful power in its blind rage?
[7] Where full truth and proper righteousness have an existence, for which contemporary mankind has not the slightest taste, there the Roman adage has to apply also for us: ‘Let the world perish, but righteousness is to be practiced to the full. Let the true virtue always find its sure reward. Let the lie, envy, avarice, guile and all unrighteousness however always find its most relentless punishment.’ If we are to accomplish anything with the generally most wickedly depraved mankind, we have to proceed like the angels at Sodom and Gomorrah. He who hears and accepts us in Your name, let him be rewarded through Your grace, but let a plague come over him who shall not hear and accept us. But whoever wants to persecute us and haul us before a worldly court, let a consuming fire fall over him from Heaven and do to him what it once did to the Sodomites! [3] I said: “Oh yes, although, by the unveiling of the material creation, namely by the description and clear explanation of the order of the suns in a shell globe and then of the whole big Man of
Creation, I have shown to all of you how and why I precisely on this Earth and also exactly in this time have clothed Myself with a body. But even if I will explain it to you again, you still will not grasp it completely as long as you will not be born again in the spirit. But despite that, I still can give you a little indication about it, because I foresee that precisely this point can and also will be the subject of a very important question at issue among the future philosophers and theologians. Thus, listen to Me once more: [4] The actual reason comes of course from My wisdom and My will. The fact that every human being, like every warm-blooded animal, has a heart, of which his physical life is dependant, you all surely know, but how the heart is arranged, you do not know. However, I know it very well and know therefore also by what the heart lives. [5] In the heart are 2 extremely little chambers that correspond with the 2 big blood chambers. For your eyes, these 2 little chambers would appear only as very little dots. But no matter how small these dots are, from the arrangement depends in the first place the life of the heart and by that also the life of the whole body and its countless parts and organs. 88. THE RADIATING SPHERE OF LIFE OF SOUL AND SPIRIT
[1] (The Lord:) “Ah, when at times of a certain enrapturing for a few moments the spirit with its primordial fire ether emits into the perfect soul, then the distant feeling, distant effectuating and distant viewing is raised to a higher power, and in such moments it is for the soul possible, to reach the even very distant stars and look at them with great precision; but when the spirit in the soul withdraws orderly, the soul with her pure outer life-sphere can only reach effectively, as far as she under the most favorable conditions can find anything to her elementary corresponding. Her outer life-sphere resembles the emission of an earthly visible light. The further away from the flame, the more weakly and faintly it becomes, until finally nothing is left then night and darkness. [2] However, it is quite different with the outer life-sphere of the spirit. It is equal to the ether, which fills the entire, infinite space as completely evenly distributed. When the spirit freely emerges in the soul and is excited, in the same moment also its outer life-sphere is endlessly far away excited too, and his viewing, feeling and effectuating reaches without the slightest limitation so endless far away, as the ether fills the space between and in the creations through and through; since this ether is – said among us – actually absolutely identical with the eternal life-spirit in the soul. The spirit is only a condensed focal point of the general life-ether, which fills the whole of infinity. And when fully grown through the soul and gets into contact with the outer ether, his feeling, thinking and viewing is immediately unified with the infinite outer life-sphere to an endless distance without weakening, and what the large life-ether in endless space feels, sees, thinks, wills and effectuate by surrounding and penetrating everything, is also felt, viewed, thought, willed and effectuated in the same moment by the separate spirit in a soul, and this also is felt, viewed, thought, willed and effectuated by the soul, for as long she is penetrated by her spirit and for as long he is connected with the infinite and most general outer life-ether which he is so closely related to. |
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